Quest. XXXVI. What is meant by this speech, that believers and their seed are in the covenant of God; which giveth them right to baptism?

Answ. Though this was opened on thee by before I add, 1. The meaning is not that they are in that absolute promise of the first and all following grace, supposed ordinarily to be made of the elect, (as such unknown,) viz. I will give them faith, repentance, conversion, justification, and salvation, and all the conditions of the conditional promise, without any condition on their part, which many take to be the meaning of, I will take the hard heart out of them, &c. For, 1. This promise is not now to be first performed to the adult who repent and believe already; and no other are to be baptized at age. If that absolute promise be sealed by baptism, either it must be so sealed as a promise before it be performed, or after; if before, either to all, because some are elect, or only to some that are elect. Not to all; for it is not common to infidels. Not to some as elect; for, 1. They are unknown. 2. If they were known, they are yet supposed to be infidels. Not after performance, for then it is too late.

2. The meaning is not only that the conditional covenant of grace is made and offered to them; for so it may be said of heathens and infidels, and all the world that hear the gospel.

But, 1. The covenant meant is indeed this conditional covenant only, Mark xvi. 16, “He that believeth and is baptized, shall be saved.”

2. To be in this covenant is, to be a consenting believer, and so to be one that hath by inward heart consent the true conditions of right to the benefits of the covenant, and is thereby prepared solemnly by baptism to profess this consent, and to receive an investiture and seal of God’s part, by his minister given in his name.

3. Infants are thus in covenant with their parents, because reputatively their parents’ wills are theirs, to dispose of them for their good. And therefore they consent by their parents, who consent for them.