A Compendious View of Natural and Revealed Religion

Or my assistance in instructing you, this Compendious View of Natural and Revealed Religion was formed. To gratify a number of you, it is now published. Being formed, not to make you read, but to make you think much, it must now appear dry and meagre, as stript of its additional re¬ marks: and no doubt some of its expressions admit of a sense which I never intended. To render you mighty in the Scriptures, readily able to support the several articles of our holy religion by the self-evidencing and conscience-commanding’ testimony of the Holy Ghost, and accustomed to express the things of God in his own language, multitudes of texts are ordinarily quoted, which I have laboured to lodge in your memories. To manifest the extensive connection of divine truths, some leading articles relative to the perfections of God, the person of Christ, &c. are traced through many others, in a manner which will perhaps be accounted a digression. Few insignificant, local, or dormant controversies, have been brought on the field: Nor, that I know, have the enemies of the truth been unfairly represented or indiscreetly answered, in others. The deceit or wrath of man worketh not the righteousness of God. While I have been occupied in instructing you, your consciences must bear me witness, that my principal concern was to impress your minds with the great things of God. Now, when I am gradually stepping into the eternal state, to appear before the judgment-seat of Christ, permit me to beseech you, as you wish to promote his honour, and the eternal salvation of your own and your hearers souls,

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iv ADDRESS TO STUDENTS OF DIVINITY, &C.

1. See that ye be real Christians yourselves, I novf more and more see, that nothing less than real, real Christianity, is fit to die with, and make an appearance before God. Are ye then indeed born again, born from above, born of the Spirit? created in Christ Jesus unto good works? — new creatures in Christ Jesus, having all old things passed away, and all things become new? Are ye indeed the circumcision which worship God in the Spirit, habitually reading, meditating, praying, preaching, conversing with your hearts, under the influence of the Holy Ghost? Have you no confidence in the flesh, no confidence in your self-righteousness, your learn¬ ing, your address, your care and diligence, your gifts and graces; — but being emptied of self in every form, are poor in spirit, less than the least of all saints, and the least of all God’s mercies; nay, the very chief of sinners in your own sight? Has it pleased God to reveal his Son in you? and to instruct you with a strong hand, to count all things but loss for the excellency of the knowledge of Jesus Christ as your Lord, and to count them but dung, that you may win him, and be found in him, not having your own righteousness, but the righteousness which is of God by faith, — and to know the power of his resurrection, and the fellowship of his sufferings, - — and to press toward the mark for the prize of the high calling of God in Christ Jesus, John iii. 3, 5, 6. Eph. ii. 10. 2 Cor. v. 17. Gal. vi. 15. Phil. iii. 3. Matth. v. 3. xvi. 24. Eph. iii. 8. Gen. xxxii. 10. 1 Tim. i. 15. Gal. i. 15, 16. Phil. iii. 7 — 14. If you be, or become either graceless preachers or ministers of the gospel, how terrible is your condition! If you open your Bible, the sentence of your re¬ doubled damnation flashes into your conscience from every page* When you compose your sermon, you but draw up a tremendous indictment against yourselves. If you argue against, or reprove other men’s sins, you but aggravate vour own. When you publish the holy law of God, you but add to your rebellion against it, and make it an awful witness against your treacherous dissimulation. If you announce its threatenings, and mention hell with all its insupportable torments, you but infeoff yourselves in it, and serve yourselves ADDRESS TO STUDENTS OF DIVINITY, &C.

heirs to it as the inheritance appointed you by the Almighty. When you speak of Christ and his excellencies, fulness, love, and labours, it is but to trample him under your feet. If you take his covenant and gospel into your mouth, it is but to profane them, and cast them forth to be trodden under foot of men. If you talk of spiritual experiences, you but do despite to the Spirit of grace. When you commend the Father, the Son, and the Holy Ghost, and invite sinners to new-covenant fellowship with them, you but treacherously stab them under the fifth rib, betray them with a kiss, and from your heart cry, This is the heir, the God, come let us kill him. While yon hold up the glass of God’s law or gospel to others, you turn its back to yourselves. The gospel, which ye preach to others, is hid, — is a savour of death unto death to you, the vail remaining on your hearts, and the god of this world having blinded your minds. — Without the saving, the heart-transforming knowledge of Christ and him crucified, all your knowledge is but an accursed puffer up, and the mnrderer of your own souls. And unless the grace of God make an uncommon stretch to save you, how desperate is your condition! Perhaps no person under heaven bids more unlikely to be saved, than a graceless Seceding minister; — his conscience is so overcharged with guilt, so seared as with an hot iron, and his heart so hardened by the abuse of the gospel. — Alas! my dear pupils, must all my instructions, all the strivings of the Holy Ghost, all your reading, all your meditations, all your sermons, all your evangelical principles, all your profession, all your prayers, as traps and snares, take and bind any of you, hand and foot, that, as unprofitable servants, you may be cast into utter darkness, with all the contents of your Bible and other books, — all your gifts and apparent-like graces, as it were, inlaid in your consciences, that, like fuel, or oil, they may for ever feed the flames of God’s wrath upon your souls! After being set for a time at the gate of heaven, to point others into it, — after prophesying in Christ’s name, and wasting yourselves to show others the way of salvation, and to light up the friends of our Redeemer to their heavenly rest, — must your own lamp go out in ever-VI

lasting darkness, and ye be bidden, Depart from me, 1 never lcnew you, ye workers of iniquity? — Must I, — must all the churches behold you at last brought forth and condemned as arch-traitors to our Redeemer? Must you, in the most tremendous manner, for ever sink into the bottomless pit, under the weight of the blood of the great God, our Saviour, — under the weight of murdered truths, murdered convictions, murdered gifts, murdered ministrations of the gospel, and murdered souls of men!

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