Lot's Wife

But his “wife looked back from behind him, and she became a pillar of

salt.” — Gen. xix. 26.

Thxbe is not in the whole Bible a more instructive history than that of Lot and his family. His own history shows Well how the righteous scarcely are saved. His sons-in-law show well the way that the Gospel is received by the easy, careless world. His wife is a type of those who are convinced, yet never converted — who flee from the wrath to come, yet perish after all; whilst the angels’ laying hold on the hngenng famHy is a tjpe o£ the gcadoxxa “^^olence and sovereign mercy which Grod uses in deliyerin souls.

At present I mean to direct your thoughts to the case o Lot’s wife, and to show the following

Doctrine, — Many souls who have been awakened to fle from wrath, look behind, and are lost.

I, Many jieey under terrors of natural conscience; bu when these subside they look back and are lost.

So it was with Lot’s wife. She was not like the men o Sodom — intent upon the world and sin — quite unconcemec about their souls. She was not like her sons-in-law — sh( did not think her husband mocking — she was really alarmed and really fled; and yet her terrors were like the momin cloud and the early dew, which quickly pass away. Whei the angels had brought them out of the gates of Sodom they said: ‘^ Escape for thy life, look not behind thee neither stay thou in all the plain; escape to the mountain lest thou be consumed.” And as long as these dreadfa words were ringing in her ears, doubtless she fled witl anxious footstep. The dreadful scene of the past night — the darkness — the anxiety of her husband — the pressing urgency of the noble angels — all conspired to awaken hei natural conscience, and to make her flee. But now th( hellish roar of the wicked Sodomites had ceased — the sin was already gilding the horizon, promising a glorious dawi — the plain of Jordan began to smile, well watered every’ where as the garden of the Lord. Her sons-in-law — h& friends — her house — her goods — her treasure — were still ii Sodom; so her heart was there also. Her anxieties begai to vanish with the darkness — she determined to take on< look to see if it were really destroyed — she “looked bad from behind him, and became a pillar of salt.”

So is it with many among us. Many flee under terror of natural conscience, but when these subside, they lool back, and are lost.

Some people pass through the world without any terron of conscience — without any awakening or anxiety abou their souls. (1.) Some are like the men of Sodom, in ten upon buying and selling — building and planting — marrying and giving in marriage. Or they are greedy upon ihei lusts, and they have no ears to hear the sounds of comin( wrath. As a man working hard at the anvil hears no noist from without, because of tke uoise of his own hammer, m these men hear nothing of coming vengeance, they are so busy with the work of their hands. (2.) Some are like the sons-in-law of Lot. Yon shrewd, intelligent man of business thinks that ministers do but jest. We seem to them as one that mocks. They are so accustomed to see behind the scenes in other professions, that they think there must be deceit with us too. And when they can point to an insincere, ungodly minister, then their triumph is complete. These shrewd men think that ministers put serious words into their mouths, as other men put on suits of solemn black at funerals, just to look well, and to agree with the occasion. They think that ministers put frightful things into sermons jost to frighten weak people, and to make the crowd wonder. Now these shrewd men are seldom, if ever, visited with terrors of conscience. They slip easily through the world into an undone eternity. (3.) Some, again, slumber all their days under a worldly ministry. When God, in judgment, takes away the pure preaching of the Word, and sends a famine of the bread and water of life, their souls grow up quite hard and unawakened. They grow proud, and cannot bear to hear the preaching of Christ — they stop their ears and run — they hate — they detest it. These souls often pass through life without the least awakening, and never know, till they are in hell, that they are lost souls. (4.) But many worldly people have a season of anxiety about their soid. A dangerous illness, or some awful bereavement, or some threatening cloud of Providence, stirs them up to flee from the wrath to come. They are quite in earnest — they lay by their sins, and avoid their sinful companions, and apply diligently to the Bible, and attempt to pray, and seem to be really fleeing out of Sodom; but they dnre only for a while — their concern is like the morning doad and the early dew — it quickly passes away. The sun of prosperity begins to rise — their fears begin to vanish — they look behind, and are lost.

Are there none here who can look back on such a course as this? You remember when some providence awakened joa to deepest seriousness — some sickness, or the approach of the pestilence, or some fearful dealing of God with your fiunily, or the approach of a sacrament, made you anxiously flee out of Sodom. 0 how diflerent you were from the gay, hnghing, unconcerned world! You did not think ministers were mocking then. You read your Bible, and went dovjn on your knees to pray very earnestly. But the atoim.Aft over — the sun began to rise — and everything around you began to smile. You began to think it hard to leave all your friends — your sins — your worldly enjoyments — and that perhaps the wrath of Gtpd would not come down. You looked back, and this day you are as hard and immovable as a pillar of salt. ‘^ Remember Lot’s wife.”, Learn two things: —

1. That an awakening by mere natural conscience is voy different from an awakening by the Spirit of God. No man ever fled to Christ from mere natural terror. ‘^ No man can come to me,” saith Christ, “except the Father which hath sent me draw him.” Seek a divine work upon your heart

2. Learn how far you are from the kingdom of God. You are quite lost. You are immoved and unaffected by all we can say. You do not weep — you do not beat upon the breast — you do not flee, though we can prove to yoi that you are lying under the wrath of the great Grod that made you. Yet you do not stir one step to flee. Oh! how like you are to the pillar of salt — how likely it is that you will never be saved.

II. Manyjlee when their friends are fleeing; hut they look hack and are lost.

So it was with Lot’s wife. Of all the things which helped to awaken that imfortunate wonmn, I doubt not the most powerful was the anxiety of her husband. If he had not been anxious, I doubt not she would have been as stupid and unconcerned as her neighbours around her. But when she looked upon the anxious countenance of her beloved lord — when she saw how serious and earnest he was in pleading with their sons-in-law, then she could not but share in his anxiety. She had partaken of all his trials — of all his prosperities and of all his troubles, and she would not leave him now. She clave imto him — she laid hold on the skirt of his garment, determined to be saved, or to perish with her husband. So much for the amiable and interesting affections of nature; but nature is not grace — natiural affection carried her out of Sodom, but it did not carry her into Zoar; for she looked behind him, and became a pillar of salt.

Now, there is reason to think that this is true of some in this congregation — that they flee when their friends are Seeing but look back, and. axe lot.

!

Nothing is more powerAil in awakening souls than the

esunple of others awakened to flee. (I.) It was so in the

case of Ruth, when she claye to Naomi, saying: ‘’Where

thou goest I will go.” (2.) It was so in the case of the

daughters of JerussJem, when they saw the hride in anxious

search of her beloved: ““Whither is thy beloved gone, that

we may seek him with thee?” (3.) It is foretold that it

[ diall be so in the latter day, when ‘’ ten men shall lay hold

[ A the skirt of him that is a Jew, saying: We will go with

[ joa; for we have heard that God is with you.” (4.) It was

ii m in the time of John the Baptist, when many of the Pha-

; risees and Sadducees came to be baptized, and John said:

^’O generation of vipers, who hath warned you to flee from

the wrath to come?”

Hiere is something very moving in the sight of some beloved one going to join the peculiar people of God. When he begins to flee from his old haunts of pleasure — no longer to laugh at wicked jests — no longer to delight in nmil company — when he becomes a rosier of the Bible, and prays with earnestness, and waits with anxiety on the preached Word — it is a very moving sight to all his friends. No doubt, some are made bitter against him; for Christ came to set the daughter against her mother, and the daughter-in-law against her mother-in-law; but some are awakened to flee along with him.

Are there none here who were moved to flee because wme dear friend was fleeing? (I.) Is there no wife that was awakened to flee with her husband, but grew weary and looked back, and is now become like Lot’s wife? (2.) Is there none here that was made truly anxious by seeing some companions anxious about their soul? They wept, and you could not but weep; they felt themselves lost; and yon, for the time, felt along with them. They were very eager in their inquiries after a Saviour, and you joined them in their eagerness. And where is all your anxiety now? It is gone, like the morning cloud and the early dew. You looked behind, and are now unmoved as a pillar of salt.

It was quite right to flee with them — it was right to cleave to them; for if not, you would certainly be hardened; if you stand out such moving invitations, nothing else will persuade you. If it was right to flee, it is right to flee still. Why should you look back? They are going to be blessed, and will you not go with them? They ax fimng from wrath, and will you not flee with tYvem’^. ^^’R^- member Lot’s ‘wife.” Have you made up your mind to separate eternally? If not, why then have you let them go? Why haye you given up the first good moyement in your breast? Flee still — cleave to them,, and say: “We will go with you.”

III. Some are laid hold of by Gody and made to JUe, who yet look hack and are lost.

So it was with Lot’s wife. Not only were natural meaof made use of to make her flee, but supernatural means al8<K Not only was she moved by sudden terror, and by the example of her husband, but she was drawn out by the angels: “And while he lingered, the men laid hold upoB his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city.” — Verse 16. She shared in the same divine help ai her husband — God was merciful to her as he was to her husband. The same mighty hand was put forth to sae her, and actually plucked her as a brand out of the bunting; but, observe, the same hand did not pull her into Zoar, nor lift her away to the cave of the mountain. Grace dii something for her, but it did not do everything. She looked back, and became a pillar of salt.

So is it, we fear, with some among us. Some seem to be laid hold of by God, and made to flee, who yet look back, and are lost. Now, there are a great many among us of whom we have no right to say or to think that they have ever been laid hold of by God.

1. There are many among us who seem to live in utter ignorance of their lost condition — who plead the innocence of their lives even when Death is laying his cold hand upon them. There are some poor souls who seem to die willing to be judged by the law. I have lived a decent life, they will say; I have been a harmless, quiet-living man; and I can see no reason why the wrath of the great God should ever come upon me. Oh! brethren, if this is your case, it is very plain that you have never had a divine awakening. The power of God alone could awaken you to flee.

2. There are many among us who live in the daily practice of sins — some who carry on small dishonesties, or occasionally use small minced oaths — who walk in the counsel of the ungodly. O brethren! if this be your case, it is quite plain that you have never had a divine awakening.

When a man is made anxious about his soul, he always puts away his open sins.

3. There are many among us who live much in the neglect of the means of grace — some who very seldom read the Bible when alone, or never but on Sabbath-days — some who do not pray regularly, nor with any earnestness — some who are very careless about the house of God, contented if they attend it only once on the Sabbath-day — who make BO conscience of being up betimes, and ready for the house of God in the morning — who allow the silliest excuses to keep them away — who loiter about on the Sabbath-day — who devote it to most unhallowed visiting, or walking in the fields — making it the most unholy day in the week. Oh! dear souls, if this be your case, then it is quite plain you have never been laid hold on by God. You are as dead ad unawakened as the stones you walk upon. You are Kving in the very heart of Sodom, and the wrath of God abideth on you.

But there are some among us of whom we think that &ey have been laid hold on by God, and made to flee. There are some who show evident marks that God has been making them flee out of Sodom. The marks are these: —

1. They have a deep sense of their lost condition; they have an abiding conviction that the time past of their lives has been spent under the wrath of the great God that made them; their concern goes with them wherever they go; and anxiety is painted on their very countenance. Is this your condition? Then you have indeed been awakened by God.

2. They dare not go back to their open sins — they break off quite suddenly from their little dishonesties, their swearing, or evil-speaking — they separate from their wicked companions and fllthy conversation — they feel that death is in the cup, and they dare not drink it any longer. Is this your case? Then there is reason to think you have been awakened by God.

3. They are anxious users of the means of grace. They search the Scriptures night and day — they pray with ear-* nestness — they are unwearied in waiting on ordinances — sufier no trifle to keep them away from the house of God — they seek for the Saviour as for hid treasure — listen for his name as the criminal for the sound of pardon. Is this your case? Then it seems likely that God has been merciful to your soul — that God has been making you flee out of Sodomy and escape for your life.

But the text shows me that many who have been thus awakened look back, and are lost. ^’ Remember Lot’s wife.” She was brought quite out of Sodom, and yet she looked back, and became a pillar of salt She was awakened, yet never saved. Now, there is reason to fear this may be the case with some amongst us. (1.) Some awakened souls begin to despair of ever finding Christ. They begin to blame God for not having brought them into peace before now; and so they give up striving to enter in at the strait gate — they look behind, and are lost (2.) Some awakened souls begin to think themselves saved already. They have put away many outward sins, and prayed with much earnestness. Their friends observe the change, and they think they are surely safe now — that there is no need of fleeing any further; so they look behind, and become a pillar of salt (3.) Some awakened souls begin to tire of the pains of sedcing Christ. They remember their former ease and pleasures — their companions — their walks — their merry-makings; so they look behind, and perish.

Speak a word io awakened souls. Some now hearing me may be at present under the awakening hand of God. You have deep convictions of your lost condition, you have put away outward sins, and wait earnestly on every means of grace — there is every reason to think that God has been merciful to you, and has laid hold upon you. ‘^ Remember Lot’s wife.”

Learn from her, (1.) That you are not saved yet. Lot’s wife fled out of Soaom, led by the angels’ hand, and yet she was lost An awakened soul is not a saved soul. You are not saved till God shut you into Christ. It is not enough that you flee — you must flee into Christ Oh! do not lie down and slumber. Oh! do not look behind you. “Remember Lot’s wife.” (2.) That God is no ways obliged to bring you into Christ. God has made but one covenant — rthat is, with Christ and all in him; but he has nowhere bound himself to men that are out of Christ. He may never bring you to Christ, and yet be a just and righteous God. Do not demand it of God, then, as if he were obliged to save you, but lie helpless at his feet as a sovereign Grod.

Speak a word to those wJio are beginning to look hack. There is reason to think that some who were once awakened by God have begun to look back. (1.) Some of you have begun to lose a sense of your wretched and lost condition. Some of you have quite anotbec view of your state from

SERHON xxxvn. 249

iviiat joa bad. (2.) Some of jou have gone back to old wu — to old babits, especially of keeping company with the ungodly; and some, there is reason to think, are trying to langb at their former fears. (3.) Some of you have tamed more careless of the Bible, and of prayer, and of the «dinances. At last sacrament there were many very eager lo hear of Gbrist; and where are they now? There is reamat to fear that much of that concern is gone — that many have lost their anxiety — that some are looking back.

Now, “remember Lot’s wife.” (1.) It will not save you, fliat you were once anxious — nay, that you were made anxious by God. So was Lot’s wife, and yet sbe was lost. (2.) If you really look back, it is probable you never will be awakened again. Consider that monument of vengeanoe on the Plain of Jordan — speak to ber, sbe does aot hear — cry, sbe does not regard you — urge ber to flee again from wrath, sbe does not move — sbe is dead. So inll it be with you. If you really turn back now, we may apeak, but you will not bear — we may cry, but you will not negaxd — we may urge you again to flee, but you will not BOTe. ‘^ If any man draw back, my soul shall have no jriieasiire in him.” “No man, baying put bis band to the pbogb, and looking back, is flt for the kingdom of God.”

8t Peter’s, 1837.