Preaching Tours, 1875-1892
Firsv ToUR — ENGLAND.
March 26th to July 6th, 1875.
IN March 26th I began my Preaching Tours, regarding which I had been much in prayer since the previous October. We began with Brighton, where I preached many times. From Brighton my dear wife and I went to Sunderland, that I might preach for some time in the chapel of my old and valued friend, Mr. Arthur Rees. On our way to Sunderland, I preached in the large Metropolitan Tabernacle for Mr. Spurgeon. After I had held meetings some time at Sunderland, we went to Newcastle-on-Tyne, where I preached 18 times and held a large meeting for Christian workers, in order to encourage them in their work, and to benefit them by my long experience in the Lord’s service. After leaving Newcastle-on-Tyne, we went to London, to be present at the Mildmay Park Conference, to which I had been again and again invited, but this was the first time that I could accept the invitation. At this Conference I spoke three times to about 3,000 hearers. After the Conference preached four times at Talbot Road Tabernacle, London, for Mr. Gordon Furlong, and on June 5th, 1875, addressed about 1,500 Christian workers for an hour anda half at the ‘“Edinburgh Castle,’ London. This brought my first preaching tour toa close. From March 27th to July 5th, I spoke seventy times in public.
SECOND ToOUR. — ENGLAND, SCOTLAND, AND IRELAND.
August 14th, 1875, to July 5th, 1876.
After Mrs. Miller and myself had been in Bristol five weeks and four days, we set off again on a second Missionary Tour. That which guided me in my movements this time in particular, was a desire to help forward the work of the devoted brethren, Moody and Sankey, who, by that time, had left again for the United States. These dear brethren, from having been able to stay only a comparatively short time in each place, were unable to lead on the young converts in knowledge and grace; I therefore sought to follow up their labours, and, in my feeble measure, to do what I could to supply this lack of service. I had already been in York,
Portrait oF THE SEconpD Mrs. Minner vakeN apour THE TIME oF Her Marriace,
Sunderland, and Newcastle, where they had laboured, and I now went to London, where I held 14 meetings at Mildmay Park Conference Hall, during the 15 days we were in London, which meetings were especially intended for young converts. This was only the beginning of this kind of service, for I went afterwards from city to city, in England, Scotland, and Ireland, where these brethren had laboured, staying from one to six weeks in each place, with the above special object before me.
At Glasgow I began my labours by addressing a Convention of about 5,000 persons; and, as all could not hear me, I was requested to give the address again to an overflow meeting of about 1,200 in a neighbouring church. We stayed in Glasgow thirty-six days, during which time I preached thirty-eight times. livery Lord’s-day evening, for five weeks in succession, I preached at the Prince of Wales’ Theatre, to about 3,000 persons each time. On the week days, when this theatre could not be rented, I held meetings in various large churches in the city, especially for young converts, and had from 1,500 to 1,700 at a time present. The very first time I preached in the theatre in Glasgow, about twenty persons were led to care about their souls; and meeting after meeting brought blessing.
Our tour through Scotland, at this time, was interrupted by a pressing invitation from Dublin, by a special deputation, that I would go to the Dublin Convention. This I accepted, as I was particularly desired to address about 400 ministers, chiefly clergymen, at this Convention. We left Glasgow on November 19th. On November 21st I gave an address at the breaking of bread at. Merrion Hall, Dublin; and in the evening preached to about 2,000 persons, in that Hall. On November 22nd I addressed, by request, at the Convention, an assembly of 400, consisting of ministers only, on “‘ What is holiness, and how is it attained?” and in the afternoon addressed about 2,000 hearers, at the same place, on “‘ Faith, which worketh by love.’ On November 25th I spoke again at the Convention, and gave also an address at the Noonday Prayer Meeting on the 26th, and, immediately after closing it, gave it over again, by particular request, to an overflow meeting. December yd I preached at the Metropolitan Hall, and in the afternoon of Sunday, December 5th, at the Exhibition Palace, where I addressed about 2,500 persons at least. This was a precious meeting, and the power of the Spirit was felt. During the twenty days we were in Dublin, I preached twenty-one times.
On December 10th we left Dublin, going to Leamington, Warwick, Kenilworth, Coventry, and Rugby.
On January 7th we went to Liverpool. ‘I had been invited to preach some time at the immense Victoria Hall, which had been built for Messrs. Moody and Sankey. Here I preached day by day twice, viz., at noon and at seven in the evening, also on the Lord’s-day afternoons and evenings. On Sundays I had from 5,000 to 6,000 hearers, and on the week-days from 2,000 to 2,500. We stayed at Liverpool from January 7th to February 15th. The very first time I preached at the Victoria Hall, one of the former Orphans, a commander of a large merchant vessel, was converted. And thus, time after time, God gave blessing. On February 15th my dear wife and I went to Kendal, where the Society of Friends kindly lent me their meeting-house to preach in, as it was the largest place to be obtained in the town. I preached also in the Sand Area Chapel. On February 21st we went to Carlisle. The day after, we started for Scotland. We remained six weeks in Edinburgh. The large General Assembly Hall of the Free Church was very kindly placed at my disposal, to hold meetings in every Sunday evening, also as often as I desired on the evenings of the week; and I generally spoke every day at the Noon Prayer Meeting. I preached in many of the churches also; and in all fifty-three times, during our stay in Hdinburgh. I had a meeting, likewise, with a great number of pastors, whom I addressed for about an hour, and spoke to the theological students also of the Free Church College.
On April 6th we left for Arbroath, and then went to Montrose and Aberdeen. After I had further preached at Ballater, Crathie, Braemar, Inverness, Wick, Canisbury (near John O’Groat’s House), and Reading in Berkshire, this second preaching tour was brought to a close on July 5th, 1876, after we had been absent from Bristol since August 14th, 1875.
TURD TOUR — SWITZERLAND, GERMANY, AND HOLLAND.
August 16th, 1876, to June 25th, 1877.
May 26th, 1877. During the greater part of the past year, accompanied by my dear wife, I have been absent from Bristol on a preaching tour on the Continent of Europe, preaching in many places in Switzerland, Wurtemburg, the Grand Duchy of Baden, the Grand-Duchy of Hesse-Darmstadt, Prussia, and Holland. Altogether I preached 302 times in sixty-eight places, most of which were large towns. To every place I had been invited by letter, as through my labours and writings, I have been for more than thirty years as well known on the Continent as in England.
The abundant blessing, which the Lord has been pleased to allow to rest upon these my labours everywhere, encourages me to go on with this service, and to spend the evening of my life in going from city to city, and country to country, as long as the Lord gives me health, and otherwise makes my way plain.
While my dear wife and I were absent from Bristol, all went on as satisfactorily in connection with the Scriptural Knowledge Institution, as if I had been present; thus the Lord confirmed, by this also, that I should be engaged as I was. In cases in which
my counsel or judgment was needed, it was given, as I received every week, once or twice, reports from Mr. Wright.
It is necessary that I distinctly state, that my preaching tour on the Continent had no connection whatever with the Scriptural Knowledge Institution. It was not undertaken for the purpose of collecting money for it, nor even for the purpose of bringing it before my hearers on the Continent; but solely that by my experience and knowledge in divine things, I might benefit Christians, and especially younger believers, and that I might preach the Gospel to the unconverted. I did not even refer to the Institution, except when especially requested so to do.
FourtH Tovr — Canava AND THE UNrrep Srarss.
August 18th, 1877, to July 8th, 1878.
July 10th, 1878. When I began this Institution, and especially the Orphan work, my hope was, that, by means of it, the Lord would be pleased to lead the Church at large increasingly to see the importance and value of prayer, and that by this Institution the faith of the children of God would be strengthened, and to the world would be shown the reality of the things of God. This my expectation (God be praised for it!) has been realized above my largest expectations. Thousands of instances were brought before me, through letters, or by personal intercourse, during very many years past, how God had been working in this particular; but all that I had witnessed before was as nothing, in comparison with what has come before me during the last three years and three months, whilst I have been labouring in Word and doctrine in preaching tours in England, Scotland, Ireland, Switzerland, the German Empire, Holland, Canada, and the United States of America. In every one of the hundreds of places where I preached (generally in large cities), I met great numbers, who through reading the yearly Reports of the Institution, or the Narrative of the Lord’s dealings with me, had either been converted, or had had their faith strengthened, or were more entirely made to commit all their affairs into the hands of God by prayer and faith. Thus it came, that wherever I appeared, in these hundreds of different places, I was welcomed as an old friend, who had been loved for twenty, thirty years, or more; great numbers desired to see and converse with me, and to listen to me whilst preaching the Word of Life; and hundreds of thousands came thus in these various countries for further instruction.
During the past year I have been on a preaching tour in the United States of America, in order that I might comply with the oft-repeated request to labour in the Word for a time in that vast country also. This earnest request I at last considered, after much prayer, to be God’s call; and, accordingly, sailed, on August 23rd, 1877, with my dear wife for America, where we remained until June 27th, 1878. After having preached a few times at Quebec, we proceeded to the United States, where I preached in very many of the important towns. In the State of Utah, we went out of our way, to go to Salt Lake City, that thus, at the very seat of the fearful errors of Mormonism, I might deliver a testimony for God, and strengthen the hands of Christians who are sound in the foundation truths.
In many of the largest cities I addressed, by particular request, the pastors and ministers of such cities and the neighbourhood, and had seventeen meetings of this kind, which were attended not only by 100 or 200, but once by about 300, and on another occasion by 500. To these meetings came the pastors and ministers of the various evangelical denominations. I addressed the ministers generally for an hour or-more, and then they asked me questions afterwards. These meetings I reckon to have been the most important part of all my service on this preaching tour.
T addressed also, by the particular request of the presidents and professors, the students of fifteen Universities, Colleges, or Theological Seminaries. For this important service, which I was permitted to render, I desire to be especially grateful to my Heavenly Father. In addition to these Universities, Colleges, and Seminaries, I gave addresses in five other higher educational establishments by request of the Principals. I had also in several large cities special meetings for Christian workers, who varied in number from 500 to 2,500. In all I preached during this tour 299 times, and we travelled, by land and water, above nineteen thousand miles. My preaching was not confined to the English-speaking population, but I ministered also many times among the natives of Germany, of whom there are several millions in the United States; nor was my service merely amongst the white population, but often I ministered also to the coloured people, and had generally then also immense congregations. I did not labour among particular denominations, but, as I love all who love our Lord Jesus Christ, and as I habitually seek more and more to promote union amongst all the children of God, T preached among so-called Episcopalians, Presbyterians, Congregationalists, Hpiscopal Methodists, Lutherans, and Baptists. I had among them all many open doors, which I gladly entered, as nothing was required of me by any one, which I could not do with a good conscience.
While I was absent from Bristol, all went on most satisfactorily, re ae when we returned I could only admire the kindness of
The statements which have appeared in some public papers, that I have obtained very large sums for the Institution in America, are entirely false; for all the donations handed to me for the Institution would not meet one-half of its average expenses for one single day, as I did not receive as much as £60.
Frere ToUR — SwitzeERLAND, FRANCE, SPAIN, AND ITALY.
September 5th, 1878, to June 18th, 1879.
After having stayed in Bristol from July 8th to September 5th, T set off for the Continent.
My ministry there was in English and German, and after I had become again by practice more familiar with French, in that language also; while in Spain and Italy I preached in one or the other of these three languages, and, if necessary, with translation into Spanish or Italian. The blessing, which God has been pleased to bestow upon this preaching tour, has been very great; but the day of the Lord alone will show the full result. In the meantime I praise God for condescending to use a poor unworthy servant as I am, for such precious service.
I have had, not only opportunities of bringing the truth before the middle and poorer classes, but also before many in the higher ranks of life, and before some of the nobility and aristocracy of different countries, who, chiefly on account of health, were in the cities on the Mediterranean, and elsewhere, where I preached. After I had preached three times in Paris, we went again to Switzerland, where we were most warmly received. At Yverdun I saw the widow of a dear brother in Christ, gone to his rest many years ago, whom I knew on my first beginning to minister in the Word at Teignmouth, at the commencement of the year 1830; and I learned from the widow only then that he was converted through my instrumentality. Thus, after more than forty-eight years, I heard for my encouragement of another instance of blessing through my early labours in the Word in England. From Yverdun we went to Geneva, where I preached twelve times. From Geneva we went to Lyons, thence to Marseilles, and afterwards to Nimes and Montpellier.
From Montpellier we went to Spain, as I desired greatly with my own eyes to see the Schools, which have been entirely supported for a number of years by the funds of the Scriptural Knowledge Institution, and also, that I might see as much as possible of the Mission work generally, in aid of which we had sent so many thousands of pounds to Spain within the last ten years. We reached Barcelona on the evening of the second day, December 13th, 1878. Here we stayed a fortnight, and I gave altogether twenty-three addresses, which, with the exception of a few in English and German without translation, were chiefly in English with Spanish interpretation. At Barcelona we had most happy intercourse with a number of brethren who labour in the Gospel, and our ten Day-Schools, under the superintendence of Mr. Henry Payne, we found in a most satisfactory state. There were in these ten Day-Schools, when I inspected them, 756 pupils, almost all the children of popish parents, who so areatly value these Schools, that, though through the threats and persuasions of the priests, children are sometimes removed from them, yet they are generally brought back again after a week or two, because the parents say, they are so greatly benefited by going to our schools. From Barcelona we went to Saragossa. From Saragossa we proceeded to Madrid, where I spoke fifteen times in English or German, or in English with Spanish interpretation. Our five Day-Schools in Madrid, under the superintendence of Mr. Fenn, I likewise found in a most satisfactory state, and we could only rejoice in seeing so many children, both in Barcelona and Madrid, brought under the sound of the Gospel, whereby also the popish parents, in many instances, have been benefited, because their children read to them, when at home, out of the Word of God, and sing their precious Gospel hymns.
From Madrid we went back to France, where I held one meeting at Bayonne and one at Biarritz. In all the different places on the Mediterranean, so exceedingly frequented during the winter months by visitors from various countries, I held meetings especially for them; and this was just one point which made my service so important, because many through my work and writings knew me, and were ready to come and hear. At Mentone I enjoyed especially the intercourse I had with Mr. Spurgeon, with whom I spent repeatedly a considerable time.
After leaving Mentone we went into Italy and preached at Bordighera, San Remo, Genoa, Pisa, and Florence. From Florence we went to Rome, where I preached twenty times, in various languages, with or without translation into Italian, as I had done in Florence. In this city, wherever the eye turned almost, you saw idolatry; no longer now the idolatry of pagan Rome, but of so-called Christian Rome: I counted it, therefore, an especial honour to be allowed to witness for the Lord in Rome also. From Rome we went to Naples, where I was permitted to preach twenty times; it is the largest city in Italy. Here, as everywhere else, I had happy intercourse with Christians, preaching in all the various evangelical churches gladly, where they held the Head even Christ, and were sound in the foundation truths of our most holy faith; for I take especial delight in seeking to promote love and union among the various bodies of believers. After leaving Naples I preached also in Bologna, Venice, Brescia, Como, Milan, Turin, and in the Waldensian Valleys. We then went to Paris, and after I had preached there twice we left for Bristol, where we arrived on June 18th, 1879, after I had preached altogether during these nine months and twelve days, 286 times, in forty-six different towns or cities.
SrxrH TourR — UnitED STATES AND CANADA.
August 27th, 1879, to June 17th, 1880.
On August 28th, 1879, we left again for America, landing at New York on September 6th, and from that time up to June 5th, 1880, when we embarked at Quebec to return to Europe, I
preached altogether 299 times in forty-two different places, having been 272 days in America. In the saloon of the Germanic, on our outward voyage, I preached once. I preached also five times on board the Sardinian during our voyage back to England.
Whilst labouring in America, I had twelve meetings at which for about an hour or upwards I addressed the evangelical ministers of the cities where these meetings were held. A very large number generally gathered together; and after speaking I answered questions put to me regarding the ministry of the Word, or pastoral labours. ‘Three meetings also were held at which I addressed hundreds of other Christian workers each time. I addressed the students of Universities and Theological Seminaries or Colleges fourteen times, when generally hundreds, and on one occasion about a thousand, were present. Finally we had to leave the country with 154 written invitations, which I was unable to accept; for the longer we stayed, the more did these invitations increase.
During this second visit to America I made it very specially my business to preach to the Germans (of whom there are above nine millions in the United States), in their own language; a service which is greatly needed in that country. Emigration from Germany and German Switzerland increases more and more; and again this spring vast numbers arrived in the United States. They greatly need to have the truth ministered to them, for they have not the advantages that many of the Americans have.
As I am able therefore habitually to preach m America in two different languages, both in Canada and in the United States; as my service in those countries has been signally owned by God; after much prayer I consider it to be the will of God that we return again to America.
SeventH TouR. — CANADA AND THE UNITED STATES,
September 15th, 1880, to May 31st, 1881.
On September 15th, 1880, my dear wife and I left Bristol for Liverpool, and on the following day embarked for Quebec.
To the praise of God, I would here particularly mention that, in crossing the Atlantic upon this occasion for the fifth time, not only was I entirely free from sea-sickness, but I had not the slightest indisposition during the whole voyage. Four years ago, when I received a hearty invitation from five pastors of the churches of five different denominations to visit America and labour for a time in connection with them, I gave myself earnestiy to prayer, in order to ascertain whether this was a call from God or not. Very many times during the previous twenty years I had received invitations to visit the United States, but never seriously considered the matter before. When, however, this joint letter from those five pastors was spread before the Lord, my heart was willing to go to America if He called me thither, notwithstanding my natural antipathy to the voyage; for though I have been to sea now twenty-five times, direct service for the Lord has been my object in going, and never my own gratification. I told my Heavenly Father that, if it were His holy will we should go to America, not only was;I willing to suffer greatly from sea-sickness, as had been the case many years ago, but that I was ready to endure any other discomfort, or even to risk my life during the passage. And now, what has been the result? Not only have I crossed the Atlantic six times, without suffering in the least, but I have been able carefully to attend to my dear wife (who at the commencement of each voyage was extremely ill), preach the Word on board several times, and repeatedly in other ways to serve the Lord. This I mention, in order that my beloved fellow-believers may not allow themselves to be kept from service, by the prospect of trial or suffering in connection with giving themselves to the Lord’s work. During the passage to Canada, I was able to preach eight times.
On September 26th we landed at Quebec. Here we had the joy of seeing a Roman Catholic gentleman of high position attend each of the last five meetings at which I preached. When they were over, I conversed with him about his soul, and he gladly accepted the three volumes of my Narrative.
On the 4th October we started for Boston, in the United States, and remained five weeks in that city. During our stay at Boston I repeatedly went to a mid-day prayer-meeting, called “The Market Men’s Prayer Meeting,” and gave addresses there.
Whilst at Boston I had the privilege of addressing about 100 Methodist Episcopal ministers for an hour; and upon another occasion addressed more than 200 Episcopal, Presbyterian, Congregational, Baptist, Lutheran, and other ministers, at the same time, answering questions put to me afterwards by them, with a view of ascertaining what is the most scriptural way of carrying on the Lord’s work.
Milford, Massachusetts, was the next place we visited, and on November 13th we proceeded to Amherst. Here President Seeyle, with whom we had been in correspondence, kindly met us on our arrival, and the following afternoon a meeting was held at the College chapel, at which 339 of the students were present, whom I had the pleasure of addressing for nearly an hour. In the evening; at one of the churches in Amherst, preached to a large, crowded congregation, and the next day attended a pastors’ meeting, where the privilege was granted me of addressing fifteen fellow labourers in the Gospel, and of seeking to strengthen their hands in the Lord. After leaving Amherst we went to Northampton, where I addressed 260 of the lady students at Smith’s College. On the 18th November we went to South Hadley, where the celebrated Mount Holyoke Female Seminary is situated, founded in 1837 by that holy,
excellent woman, Mary Lyon. Here in the evening, and also the next morning, I had the privilege of addressing the 250 lady students who belong to it. From this Institution many godly, devoted young women have gone forth as Missionaries, and numbers of eminent Christian teachers have received their education and training at Mount Holyoke. One particular feature of the system there, is the attention the young ladies are required to pay to the domestic arrangements. They are expected in every way to make themselves useful, and not only do they cook, and wash their own clothes, but the entire household work of the large establishment is performed between them. The whole, however, is so conducted, that their education, which is of a very high order, both with reference to mental culture and religious training, is at the same time carried on admirably. I believe it would be an excellent thing if the young ladies of Great Britain were more systematically instructed in those domestic occupations, which are so intimately connected with the comfort and welfare of well-regulated households.
Next we went to Hartford, Connecticut, where I preached six times, and held a meeting for pastors, when the privilege of addressing thirty brethren in Christ, and of replying afterwards to any questions they asked, was accorded me. In this city I held also three German meetings.
At New Haven, Connecticut, we arrived on the 27th of November. ‘This place is famous as the seat of the Yale College (or rather, University), founded in the year 1700, and containing 859 students. Through the courtesy of the President and University Chaplain I had twice an opportunity of addressing a considerable number of the students, a service in which I take the deepest interest, from having been converted myself while a student at the University of Halle. These my labours amongst the students of Colleges, Theological Seminaries, and Universities, both in Europe and America, the Lord has condescended to bless greatly in several instances, which have since come to my knowledge. In this place I had also a precious meeting with about fifty pastors from the city and neighbourhood.
On December 8th we proceeded to New York. During our two former visits to America, I had been able to give comparatively but little time to this the largest of all the cities in the United States, which now contains more than thirteen hundred thousand inhabitants. We considered it therefore to be the will of God that we should stay for a considerable time in this city, and seek to do what we could for its spiritual welfare. As in New York alone the Germans exceed 300,000 in number, and at Brooklyn (which adjoins it) there are 200,000 more, I had abundant opportunity of preaching among them. The English-speaking population of New York, Brooklyn, and the neighbourhood is about one million and a half.
We remained, therefore, at New York fourteen weeks and three days. During our stay there were nine meetings for pastors, four for Christian workers, and also I addressed 125 students of the Union Theological Seminary, by desire of the President and professors. During the whole period of our stay in New York, I preached 92 times. Thirty-eight of these services were in German, and the others in English. On the 19th March we left New York for Newark, New Jersey, a city of about 120,000 inhabitants, among whom there are above 30,000 Germans.
Before our arrival there, many German services had already been arranged, so that for nearly three weeks I preached almost exclusively among the Germans, and not in the large American churches of the city until a later period.
On April 18th we went to Port Chester. On the 13th May we returned to New York, that I might fulfil a few preaching engagements made before our departure thence, and embark for England after a stay of about eight months in America.
During this, our third visit to the United States, I preached altogether 244 times. At eighteen of these meetings I addressed German or American pastors, fifteen of them were held for the students of Universities, Theological Seminaries, and Colleges, and at seven I spoke to Christian workers as such.
On May 21st we left New York, and, after a most favourable passage, landed at Liverpool on May 30th, having much reason heartily to praise God for His abundant loving-kindness towards us during our travels by land and by water.
Hicgurnu Tovr — kKeyvrr, Patmstine, Syrra, Asta Mrnor, TURKEY, AND GREECE.
August 23rd, 1881, to May 30th, 1882.
My eighth preaching tour began on August 23rd, 1881, when we left for Switzerland.
After I had preached for some time in Wurtemberg, we began our journey to the Holy Land, to which country we were led in a remarkably providential manner.
On October 20th we left Marseilles by steamer for Alexandria, in Egypt, where we arrived after a voyage of six days. Here I found myself in the twelfth country of my preaching tours, and then it became necessary, when no English, German, or French speaking congregations could be met with, to make use of interpretation into Arabic. At Alexandria we met with great kindness from the American missionaries, the Scotch minister, the German pastor, and the German deaconesses, who made arrangements for meetings, so that I had a considerable amount of work during the ten days we were there. On November 5th we went by railway from Alexandria to Cairo, where I also
preached several times for the German pastor, and in connection with the American Mission, there being here likewise facility iven for service to the full.
Whilst at Cairo we spent one day in visiting the great Pyramids, 10 miles from the city, and upon another occasion went to the Museum, which contains a number of mummies, several of the embalmed bodies being those of Egyptian kings recently discovered. Among them there is the mummy of that great oppressor, the Pharaoh during whose reign the Israelites had most of all to suffer; until they were delivered by Jehovah, through His servant Moses. On the 11th of November we left Cairo for Port Said, where we did not arrive until two hours after midnight.
Here also the Lord was pleased to give me deeply interesting work among the Germans and English. A remarkable circumstance was, that fourteen men who had just suffered shipwreck, were present at an English service, so, as their lives had been saved, I took advantage of the impressive circumstance, and pressed upon them the acceptance of the Gospel. At a German service, a considerable number of young men and women from Bohemia were present, who earn their bread at Alexandria, Cairo, Port Said, etc., by their great talent for music. They were all Roman Catholics. To each of them a copy of the Bible or New Testament in German was given, and to the English sailors a copy in English.
On the afternoon of November 14th we left Port Said for Jaffa (the ancient Joppa), on the coast of Palestine, on board a large Russian steamer, in which, besides the saloon passengers, there were in the steerage from 100 to 150 Russian pilgrims with their priests of the Greek Church, on their way to Jerusalem. All these pilgrims were supplied with a copy of the Holy Scriptures in Russ, by a Scotch evangelist, and an agent of the British and Foreign Bible Society, at a nominal price. These two brethren labour for the Lord habitually at Port Said, which is a most important seaport, where they have many opportunities of meeting with people of various nationalities. The Russian pilgrims to whom I have referred, though substantially holding all the fearful errors of the Church of Rome, without being under the supremacy of the Pope, yet differ from Papists in this particular, that their priests, instead of hindering them from seeking the Word of God, encourage them to purchase it.
At 8 a.m. on November 15th, we found ourselves off the coast of Palestine, at Jaffa, and cast anchor about a mile from the shore. We had an exceedingly rough, unpleasant passage from the vessel to the shore, in a boat rowed by eight Arabs, the waves and surf being tremendous at Jaffa, when the wind is high. There being a German colony at Jaffa, as well as American and English Missionaries, I had abundant opportunity of preaching to German and English congregations, or in either of these languages with Arabic interpretation, when neither English nor German was understood.
After having stayed twelve days at Jaffa, on November 28th we started for Jerusalem, in an open Russian wagon with three horses. Between Jaffa and Ramleh, for about twelve miles, the cultivation of the land is pretty good, and the soil appears productive; but as soon as the mountainous district commenced, which in the Holy Scriptures is called the mountains of Judza, the aspect of the country became wild and dreary. Palestine, called so many times in the Scriptures, “the land flowing with milk and honey,” and “the glory of all lands,’ has now a most barren and rocky appearance; so that one is forced to see that God’s curse rests even upon the land and not merely upon the people who once inhabited the country, the descendants of Abraham, Isaac, and Jacob. Nevertheless the day is coming, when Jehovah will remember even “the land,’ and when “the desert shall rejoice and blossom as the rose.”
After a journey of twelve hours, of the most rough and trying character, over the only made road which exists in the whole of Palestine, but which is so bad that the worst of all Huropean roads we ever travelled upon is better than it, we reached Jerusalem in the evening, and had to alight before the Jaffa gate, as no carriage, or vehicle of any description, can enter the city, the streets being far too narrow and too badly paved for carriages to be driven along them. You must either walk, in Jerusalem, or ride upon horses, mules, or donkeys; and the only way of conveying goods or merchandise from one part of the city to another, is upon these animals, or upon camels. All the nine weeks and two days we were staying at Jerusalem, we never saw a single carriage; and even the uncomfortable Russian wagons, when wanted, must be ordered from Jafia, where they are kept by the Germans. At the Mediterranean Hotel we took up our abode, and upon its flat roof, which formed a kind of terrace, we often walked during our sojourn there, on account of the wretched state of the streets. From this elevated spot, we had a fine view of the Mount of Olives, the Mosque of Omar, where the Temple formerly stood, and could overlook almost the whole city.
One of the Missionary brethren told me on December Ist, that the Pasha, or Governor of Jerusalem, had received orders from the Sultan of Constantinople, not to sell any considerable quantities of land to the Jews, for the sake of forming a Jewish colony, lest difficulty should arise to the Ottoman Empire, from the European powers. From all I could learn, the Missionaries who labour among the Jews, very excellent men, have comparatively little encouragement in their service, and greatly need on that account the help by prayer of all true Christians; for as soon as the Rabbis find that any Israelite is in the least degree tending towards Christianity, all support
is at once cut off from him; and as the Jews in Jerusalem are generally very poor, none but those who are in earnest come as enquirers after the way of salvation. The number of true converts from Judaism to Christianity is extremely small; this I do not mention as discouragement for service, but I seek to stir up Christians to prayer.
Whilst at Jerusalem we visited Bethany, saw the tomb of Lazarus, and found the summit of the Mount of Olives, had an extensive view of part of Jordan, of the valley which Lot chose for himself, and of the neighbourhood of the Cave of Adullam. From the Mount of Olives we also had by far the best view of Jerusalem which is to be obtained anywhere. The Garden of Gethsemane was likewise visited by us, and the Pool of Bethesda, also the Mosque of Omar where the Temple formerly stood, and the Church of the Holy Sepulchre, built, as it is said, over the spot where our Lord was crucified.
In going to Bethany we crossed the Brook Kidron, which, however, only has water in it when there have been heavy rains, otherwise it is quite dry. One day we rode upon donkeys to Bethlehem, six miles from Jerusalem. At another time we went to the “‘ Upper Pool,” where Rabshakeh spoke to the men on the wall, in the days of Hezekiah; also the place where Herod’s palace was, the castle to which Paul was taken, and the Pool of Siloam (now without water). One of the most memorable places we saw was “the Wailing Place of the Jews.” Every Friday afternoon, shortly before sunset, 200 or 300 Jews assemble close to some immense stones, the remains, it is supposed, of the Temple; these they kiss, whilst they offer prayer, and bewail, some with tears in their eyes, the calamities which have befallen their city and country. May the Lord hasten the time when the spirit of grace and of supplication will be poured out upon them, and when they shall look upon Him whom they pierced!
During our stay at Jerusalem I held many meetings in German, and in English, and preached repeatedly in both these languages, with interpretation into Arabic. Twice also I addressed the patients in a hospital for lepers, outside the city, where there were fourteen men, and six women afflicted with leprosy.
On February Ist we returned to Jaffa, in order to pursue our journey thence by sea to Haipha and Beyrout. At Jaffa I preached again repeatedly to the Germans, and on February 8th we embarked for Haipha, that I might labour there in the midst of another German colony.
This little town is beautifully situated at the foot of Mount Carmel, and is close to the seashore. During the twelve days we were there, I preached fourteen times; and the Lord was graciously pleased to grant a special blessing upon these services. On the Monday after our arrival, we rode on donkeys to the top of Mount Carmel.
On February 20th we sailed for Beyrout, Syria. Here we stayed twenty-one days, and in addition to my preaching many times in German, and in English, or in English and in German with Arabic interpretation, I addressed the students also of the College, the theological students, and had three meetings with Christian workers. We were very kindly received by the brethren and sisters connected with the American Mission in this city, the Scotch Mission, the German pastor, the deaconesses, and by English labourers in the Lord’s service. On March 14th we left Beyrout by a steamer for Smyrna, in Asia Minor, where we arrived on March 18th.
At Smyrna I found work immediately on our arrival, and during our stay preached on the Lord’s-days twice, and every day in the week once or twice, either in English or in German; also several times with interpretation into the Armenian and Turkish languages, and into modern Greek; also once with Spanish translation, when addressing a congregation of Spanish Jews. Whilst at Smyrna we spent part of one day in going by rail to Ephesus, where we saw a number of very ancient ruins.
On April 6th we left Smyrna for Constantinople, where we arrived on the 8th. During our stay there, I preached eighteen times within the twelve days that we remained. ‘Twice I particularly addressed the Jews, and I had six opportunities of addressing hundreds of Jewish children in schools connected with the London Missionary Society to the Jews, or the Scotch Mission to the Jews. These meetings were either in German, English, and French; or with Turkish interpretation.
On April 21st we left Constantinople for Athens, and arrived there on April 23rd. During the ten days we were at Athens I preached twelve times in English, but always with interpretation into modern Greek. I had also the opportunity of addressing 275 and 155 prisoners, in two different prisons, having obtained permission from the Attorney-General so to do. Whilst at Athens we visited the Areopagus, or Mars Hill, stood on the spot where Paul preached, and saw the ruins of many of the former idol-temples, some of which are nearly four thousand years old. The difficulties of Missionaries in Greece are greater than in Turkey, as they have not the same amount of liberty for service as in that country. The Greek Government allows no schools to be established where priests of the Greek Church cannot go to give religious instruction; and this of course greatly hinders our Missionary brethren in their service. I commend this matter to the attention of Christians, and would ask them to pray that evangelical Missionaries in Greece may be entirely free from the priests of the Greek Church.
On May yd we left Athens for Brindisi, and went from thence to Rome. In the latter city we arrived on May 8th, and stayed
till the 19th. In Rome I preached twelve times. With reference to the work of God in Rome, it seems to have increased considerably, and the liberty which Missionaries have is almost as great in every way as can be desired.
On our way back to England we also visited Florence for a short time, where I had laboured twice before, three years ago. There I had five very happy, precious meetings. This closed my eighth preaching tour.
In looking back on my service during this eighth long preaching tour, I have abundant reason to be grateful to the Lord for the honour He has bestowed upon me, in allowing me thus to labour for Him, and I have also reason to believe that my labours have been owned by Him.
Ninre Tovur. — Germany, Austria, Huneary, Bonen,
Russta, AND PoLaNnD.
August 8th, 1882, to June Ist, 1883.
Last year was full of a variety of difficulties and trials in connection with this Institution; and, in particular, with respect to funds. Clinging to the Lord and His Word was the only thing to sustain us. This, by His grace, and only by His grace, we were able to do; and thus it was, that we were not overpowered by the trial of faith. We considered that, not in displeasure — far less in anger and for the purpose of confounding us — but only for the trial of our faith and patience, and that we might learn the lesson which our Heavenly Father meant to teach us, we were thus dealt with. Further help from Him was confidently expected, and brighter days, even regarding means; and during the past year it has been seen that we did not trust in the Lord in vain.
A few Christian friends, who wished well to the Institution, desired me to discontinue my long Missionary Tours, as it appeared to them that that was the especial reason why the income had fallen off. J did not think so, however, because year after year, for several months at a time, the Scriptural Knowledge Institution had been left during my absence, under the godly and able direction of Mr. Wright, assisted by a staff of very efficient helpers; and whenever I returned to Bristol, I found that each branchy of the Institution was in as good working order as if I had been on the spot during the whole year myself, which, for the first forty-one years after the founding of it, was the case. This fact, therefore, was looked upon by me as God’s approval of my continuing to go on, spending the evening of my life in preaching Christ in other cities and countries also, and of my seeking to help on individual Christians or assemblies of them, with the experience and knowledge He had been pleased to give me, during more than half a century that I have known Him.
I considered, further, that Mr. Wright had the opportunity of availing himself of my judgment in difficult cases, should he need it, as I generally hear once every week from him, if not more frequently; and lastly, I knew that God — on whom I wait continually in these matters — would have me go on with my Missionary Tours, because I could help by prayer and counsel when at a distance as well as if in Bristol. And, lastly, I never considered it necessary that I should be at home in order that we might be supplied with means; for the third year, after I had commenced my Missionary Tours, we had a larger income for the various departments than we had ever had during the previous forty-four years. I had, therefore, for these reasons, to leave unnoticed, apparently, the loving advice of a few donors, to remain in Bristol, on account of the falling off of the funds; and had practically to show, what I had repeatedly stated before in the Reports, that real trust in God is above circumstances and appearances.
On August 8th, after much prayer, I set out again, accompanied by my dear wife, on my ninth great Missionary Tour; and the result has proved — in a way that only in the day of Christ will be fully made manifest- — that I was especially helped by God and used, particularly in Russia and in Russian Poland.
The first place at which I preached was Weymouth, where I spoke in public four times. From Weymouth we went, by way of Calais and Brussels, to Diisseldorf on the Rhine.
From Diisseldorf we went to Neu Kirchen, and then to Miilheim an der Ruhr, where I addressed assemblies of from 1,600 to 1,800 three times, very many of whom are truly godly persons.
From Miilheim we went to Wiesbaden, where I preached eight times. One of these meetings was especially for Christian workers. After we had left Wiesbaden we went to Mannheim, where I preached four times. Heidelberg was our next place. I preached there five times in the church in which I preached repeatedly six years before.
Our next place for service was Munich, the capital of the kingdom of Bavaria. After I had preached several times at Munich, we went to Vienna, where, notwithstanding difficulties on account of the want of religious liberty in Austria, I had the joy of being able to preach thirteen times, both in halls and at churches, and a few times also in English, at the Presbyterian Church; for up to this time all my preaching on the Continent had been in German. As it had been at Munich, so it was also at Vienna. Through the highest ecclesiastical functionaries of the evangelical churches in the empire, who knew about my life and labours, I obtained openings for service. If an extra service is to be held at Vienna, in any church or hall, notice of this must be given three days beforehand to the police; otherwise the meeting
is not allowed. Are Christians in England and elsewhere truly grateful for the religious liberty they enjoy; and are they praying that it may be continued to them?
[From Vienna Mr. Müller sent a letter to the children in the Orphan-Houses to thank them for the birthday presents they had given him. The original letter, in his own handwriting, has been kept. It is as follows]: —
“Vienna, October 13th, 1882.
“Beloved Children,
“I have received your letters, and now write to thank you for the good wishes and congratulations for my birthday, which they contain. I am also much obliged for your kind presents in money, and gladly accept them as contributions towards our travelling expenses for these long Missionary journeys, which we take.
“Mrs. Müller joins me also in thanking the dear girls of No. 2 for the knitted counterpane they made for us, which, though we have not yet seen it, we shall, no doubt, admire, and find very useful.
““We have heard that you greatly enjoyed the holidays, which you had for a week at the end of September, including the 27th of that month; and I take this opportunity of telling you all, that you are indebted solely to Mrs. Miller for them, as it was at her particular request, that I consented to allow you to have those few days, in addition to your holidays at other times in the year.
“Vienna, where we are now, as many of you know, is the Capital of the Empire of Austria. Almost all the people in this Empire, with the exception of a very small number comparatively, are Roman Catholics. In this large city, containing more than twelve hundred thousand inhabitants, there is only one single Sunday-School. Sunday-Schools are not allowed in this country; and this only one, which exists, is held in an English chapel. How thankful, beloved children, should you be, that you are entirely in a different position. You can continually hear of the way of salvation, which is not the ca-e in this country. No one is allowed to circulate tracts; if he does do so, he has either to pay a heavy fine, or is put in prison.
“From here we purpose to go into Hungary, God willing, where things are not better.
“Now I give to those of you who love our Lord Jesus, a subject for prayer. [t is more than sixty-four years, since I was at Kroppenstaedt, where I was born; and more than forty-one years since I was at Heimersleben, where I was brought up. In neither of these two small towns had J ever an opportunity to preach; and it is especially laid on my heart to do so. Next month, if the Lord permit, I purpose to carry out my intention, and I desire that you would entreat God to bless this my service m particular, as in both places there are not ten Christians altogether. “Mrs. Müller and I write in love to you all, dear boys and girls. “Your fatherly friend, “George Müller.”
My labours in the Word, in Europe, America, Africa, and Asia, had hitherto been in seventeen different countries; but now, having entered Austria, we were in the eighteenth country, and entered afterwards into the nineteenth by going to Pesth, the capital of Hungary. Though Pesth, as well as Vienna and Munich, is full of Popery, and the Protestants are a very small proportion only; yet in Hungary there was somewhat more liberty than at Vienna. While at Pesth, I preached nine times.
After we had left Pesth, we went to Prague, Bohemia. Here, too, there is very little religious liberty; yet the Lord allowed me even there the joy of labouring for Him in Word and doctrine. I preached six times at Prague, four times to English-speaking congregations, and twice with Bohemian translation.
Our next place of service was Dresden, the Capital of the Kingdom of Saxony, where [ preached three times; and then went to Leipsic, where I preached four times, and addressed about 200 students of the University, with some of their professors.
After this I had the great joy and precious privilege of preaching the Gospel twice at Kroppenstaedt, the little town where I was born, which I had not seen for about sixty-four years. Here I held meetings in the largest Hall to be had (as the Parish Church was under repair, and could not be used), and was greatly aided in this service by an excellent Christian minister of the place. The result of these two meetings was precious. They will bear fruit to the praise of God; and I rejoice at having been permitted in my seventy-eighth year to bear witness there also for the Lord.
On the day we left Kroppenstaedt we proceeded to Berlin, where I preached fifteen times altogether.
After having left Berlin, we went to Danzic, where I obtained permission from the commandant of this large fortified town, to preach in the Garrison Church, and did so several times; I preached also three times at the Church of the Moravian brethren, and once at the Baptist Chapel. All the meetings were well attended. In this city I found two aged Christian brethren, who fifty-six years ago were my Christian University friends at Halle. Both of them had been more than fifty years ministers at Danzic, and had celebrated their jubilee as pastors of churches. I had very happy intercourse with them.
Our next visit was to Kénigsberg, on our way to St. Petersburg. Here I preached twice at a large hall, three times at the Church of the Moravian brethren, and three times at Tragheimer Church, an exceedingly large building, where I had 3,000 hearers. Every
seat, was occupied and a number of persons had to stand. The Gospel is faithfully preached in this church by two excellent Christian ministers, who treated me with great affection. Here, as everywhere, blessing, I doubt not, was the result of my labours.
On December 29th, after leaving this city, we began our journey into Russia; and in thirty hours, on the evening of December 30th, arrived at St. Petersburg, where we were met at the station by Colonel Paschkoff, one of the most active Christians in the whole vast empire, and Princess Lieven, who both welcomed us affectionately. The latter invited us most kindly to her house; but as we rarely accept invitations to stay with friends, because I require as much rest and time to myself as possible, we declined the proposal, and went to an hotel, where we remained two nights. Finding, however, that the Princess greatly desired we should be her guests, and that she would have been much disappointed if we had continued to refuse her kind offer of hospitality, on January Ist, 1883, we went to her mansion, and were most kindly entertained there, for upwards of eleven weeks.
On Sunday, December 31st, I preached twice at the British and American Chapel, in English, and, during our stay with the Princess, was able not only to labour for the Lord in the way I am accustomed to do at all the places that we visit, but had frequent intercourse also with persons of high rank, whom I sought to benefit spiritually. This was unsought for on my part; but the Lord opened deeply important service for me in this manner, which, I doubt not, will be found in the day of Christ to have been helpful not only to those dear Christians amongst whom I more particularly laboured, publicly and privately; but also, through them, to many others in the vast empire. During our stay at St. Petersburg I preached many times in German at the Reformed Church, and at the Moravian Church; and at the British-American Chapel in English; held many large drawing-room meetings, had meetings for Christian workers; preached to the Swedes, ete. In all I was occupied at 112 services or meetings, either in preaching or more particularly in teaching, and gave addresses also at the breaking of bread on the morning of the Lord’s-day. So precious was all this work, and so manifestly owned of God, that I could only admire Him for allowing me to labour as I was allowed to do. Again and again our Christian friends at St. Petersburg told me, that God knew their need, and that just at the right time He sent me to them. The pastors of the Reformed Church, of the Moravian Church, and of the English Chapel, showed me great kindness: and I had open doors for service given to me by them.
Summoned before the Director of Police.
Christians who seek to labour for the Lord in Russia do so under particular difficulties, as there is very little real religious liberty in that country. I mention this, in order that the children of God may give themselves to prayer, and ask the Lord graciously to open that vast empire for the spread of the truth more fully. When we arrived at St. Petersburg, I could only preach in English, because the British-American Chapel has no connection with the State. After about twelve days, however, through application by friends to the Minister of the Interior, I obtained permission to preach at the German Churches in St. Petersburg, and also to the Swedes — with translation — in the British Chapel. The written document from the Minister of the Interior was in Russ, which neither I nor the friends who handed it to me understood, so they only told me that the desired permission had been granted. Very soon, however, after I had begun to hold meetings in a large drawing-room at Col. Paschkoff’s house (one of them with translation into Russ), I was ordered to appear before the Director of the Police in St. Petersburg, and told that I had gone beyond my permission.
After this, the meetings at Col. Paschkofi’s house had to be given up. This dear brother in the Lord is followed everywhere. From his own country house near Moscow he was banished, because he expounded the Scriptures to the poor. He held meetings in his own house at St. Petersburg, which were attended habitually by from 1,000 to 1,300 persons. These were stopped, and at present he is not allowed to have more than twenty persons at his meetings. He was banished from St. Petersburg also, as well as from Moscow; and during our visit, when reading the Scriptures one day in Russ, with seven poor Russians, a policeman entered the room, broke up the meeting, and ordered the poor people to leave the house. This was done to a Christian lady also, who was in the habit of reading the Scriptures to a few Russian peasants. Pray, pray, dear Christian readers, for Russia, that God, in the riches of His grace, may give real religious liberty in that country.
After our departure from St. Petersburg, we left for Warsaw, the capital of Russian Poland, where I held six meetings only, and then we went to the neighbourhood of Pruszkow. Here I preached once, at the hall of an Orphan Institution, and from there we proceeded to Lodz, the second largest city in Russian Poland, which is full of manufactories. My service began on a Wednesday evening at half-past eight o’clock; but though this hour seemed unfavourable, I found the chapel at which I preached crowded to the utmost, and about 150 persons had to stand during the whole of the service. Altogether there were about 1,200 persons present. On Thursday and Friday evenings it was the same. On Saturday it was necessary to give opportunity for the chapel to be cleaned, and there was no meeting. On Sunday twice the place was again crowded as before, and so it was on Monday evening. By this time I had heard from the pastor, from a Christian colporteur, and from others, that almost the whole town seemed moved by my preaching, and that it was the topic
of conversation at many of the manufactories of the city, at the public houses, and in families generally. I was told also, that on the previous evening, a number of “freethinkers,” as they are called, viz., sceptics or infidels, had been at the meeting, and left, melted to tears. The next morning I received a note in German, of which the following is a translation: ‘“I, and almost the whole population of this town, in the name of the Lord Jesus, entreat that you will have the kindness to remain with us until after next Sunday. In the name of many thousands, I thank you for your ministry.” The crowds who came at first continued to attend all the meetings, and at the twelfth service the number of persons present was as large as it was at the beginning; that is to say there were about 1,200, as many as could possibly be accommodated. There is good reason to believe that the Spirit of God worked mightily amongst them. We should gladly have stayed longer, but other work obliged me to leave Lodz. On our way to England I preached once more at Dresden; and in London and the neighbourhood eleven times, before going to Bristol, where we arrived on June Ist.
TrentH Tovur — tInvt1a.
From September 26th, 1885, to June 5th, 1884.
Soon after my conversion in November, 1825, it was my desire to go to the Hast Indies as a Missionary; but as my father would not give his consent to this, no Missionary Society in Germany could receive me. After this, within the first eight years after my conversion, I offered myself four times most solemnly and prayerfully to the Lord for the same service; but the more I prayed, the more manifest it was, that I should remain in England, and not go to India, because He had other work for me to do. But now, in the seventy-ninth year of my life, after fifty years had passed away since I last offered myself to the Lord for Missionary work in India, He allowed me to carry out my desire, and to add to all my other Missionary Tours in Hurope, America, Africa, and Asia, during the last nine years, the joy of going to India also. My especial object in going to that distant land was to encourage the beloved Missionary brethren and sisters who labour under a burning sun, and to strengthen their hands in God.
Before setting out for India, I accepted an invitation to attend the Perth and Dundee Conferences in September, 1883, where I spoke in public many times.
On September 26th, 1883, my dear wife and myself left Gravesend in the steamship Siam. In our feeble measure we sought to witness for the Lord on board. I preached three times, taking turns with a Presbyterian minister. On reaching Colombo, a ‘Christian gentleman came to meet and take us on shore, where we found his carriage waiting to convey us to the house of Mr. Ferguson, because the steamer was going to anchor for about twenty-eight hours at Colombo. In the afternoon we visited a Mission-School, where I addressed thirty native girls; and in the evening there was a meeting at Mr. Ferguson’s house, to which between forty and fifty Christian gentlemen and ladies had been invited. Among these there were about thirty Missionary brethren and sisters, whom I addressed for an hour, particularly with reference to their service. These Missionaries were of various denominations. It was a very happy, profitable meeting, and our friends greatly regretted that we could not remain longer. On October 30th, 1883, we landed at Madras, where Mr. Frederick Bowden met and conducted us to the house of the Messrs. Franck, who, with their sisters, received and entertained us during the whole of our stay, and showed us the utmost kindness. While in Madras, I preached twenty-six times, held two meetings for educated natives, two for Christian workers, and had one meeting especially for Missionaries, at which I spoke to about forty Missionary brethren and sisters. One of the meetings for educated natives was attended by 400 young men, many of whom were lawyers; they listened with marked attention.
After having been three weeks in Madras, we left for Bangalore, and when there stayed at the house of Colonel Wraughton. At Bangalore I preached eight times during our nine days’ visit, held one meeting for educated natives, and spoke to many Missionary brethren and sisters, gathered at the house of one of their number. On November 30th we left Bangalore for Colar (a native town of 10,000 inhabitants), to visit Miss Anstey’s Orphan Institution, where, during our stay of thirty hours, I spoke three times to 350 native boys, girls, young men and young women, with their many helpers and teachers. We were greatly interested in this work, which commenced during the dreadful famine of 1877, when hundreds of poor, starving children were taken up and cared for.
From Colar we proceeded to Coimbatore, and after I haa preached twice there to Europeans and Hurasians, and once to educated natives, we went on to Coonoor, on the Nilgiri Hills, where, during a stay of thirteen days, we were most kindly entertained by our dear friends, Mr. and Mrs. Robert Stanes. Whilst there, I held fifteen meetings.
After leaving Coonoor we spent four days at Ootacamund, where I conducted five services. Whilst on the Nilgiri Hills (7,700 feet above the level of the sea), for two days and a halt we were constantly in the clouds.
1SS4,
From “The Hills” we returned to Madras, in order to go by steamer to Caleutta; and when on board the Teheran I preached twice during our voyage.
On our arrival at Calcutta we were met by Mr. Souttar, who very kindly took us to his house, and, with Mrs. Souttar, did all
that Christian kindness could do to make us comfortable. While staying in Calcutta, the capital of the vast empire of India, which in appearance resembles some of the largest and finest capitals of Europe, I preached nineteen times; once out of doors in Wellington Square I addressed a company of natives; spoke to a religious native devotee in one of the streets, who was surrounded by many Hindus; addressed educated natives twice in two of the large colleges, preached once to natives with translation into Hindustani, addressed a meeting of sixty Missionaries, held a second meeting for seventy Pastors and Missionaries, spoke to seventy-eight ladies connected with Zenana Missions, and attended the breaking of bread at the Gospel Hall. Many Episcopalian clergymen, as well as ministers of the various denominations, were present at the meetings, and took part in them. This was also the case at Madras, Coonoor, and Ootacamund.
From Calcutta we went to Darjeeling, on the Himalayas, about 8,000 feet above the level of the sea, where I preached five times during our stay of six days, and conversed a good deal with various Christians. The cold was severe, and was felt by us all the more after experiencing the heat of the Red Sea, and of Madras. On the fifth day of our stay at Darjeeling the sky was clear enough for us to see the highest mountain range in the world, which is perpetually covered with snow. The amazing grandeur and magnificence of this mountain range will never be erased from the mind of any God-fearing person who has seen it.
From Darjeeling we went back to Calcutta, and then started for Bankipore (Patna), where we stayed at a Mission-House; but here I only expounded the Scriptures twice, and conversed about the things of God, without preaching publicly, as no arrangements had been made for public meetings. From Bankipore we went to Dinapore, where I had four very happy services, which were attended by many soldiers as well as others, because Dinapore is a military station.
His Spirit stirred by Idolatry at Benares.
From Dinapore we went to Benares, having accepted a most affectionate invitation from Dr. and Mrs. Hewlett, of the London Missionary Society, to stay at their house, accompanied by an earnest request that I would preach at Benares. Of all the places we had seen up to this time, none showed to us the awful character of idolatry, and especially of Hindu idolatry, as Benares did. Benares is to the two hundred millions of Hindus of India, what Rome is to the Papists. It is the chief sacred city of the Hindus. In this one city, containing about 200,000 inhabitants, there are 1,550 idol temples and 250 mosques; the latter being Mohammedan places of worship. Its sacred wells and tanks, the bathing-places on the leit bank of the Ganges, and especially the many hundreds of schools of Hindu literature and philosophy, in which 25,000 pundits teach, give to Benares great renown; and millions of deluded pilgrims, in order to insure salvation, go to this city, at least once in their lives. We visited one of these seats of Sanskrit philosophy, and found 450 young men, besides older persons, chiefly Brahmins, eagerly engaged in studying under their famous pundits. There are also about five hundred Mohammedan Schools in Benares, which is eminently the city of learning for the natives of India.
Whilst there we saw thousands of poor deluded Hindus bathing in the Ganges, before they entered their idol temples. Three dead human bodies too were floating down the Ganges; they had been thrown in by persons not sufficiently well off to incur the expense of burning their dead. On these bodies crows were perched feeding upon their flesh. A second time we saw two other dead bodies in the Ganges, in a different part of the river; likewise two corpses carried to the river’s side to be burnt. At other times large piles of burning wood were visible in the distance, consuming the bodies of the dead. The impression produced on our minds by all we witnessed of the utter blindness and delusion of these poor idolaters, was one of lively gratitude to God for what He has done for us in the gift of His only begotten Son, and filled us with compassion for these poor deluded souls, such as we had never felt before. Christians, cry mightily to God for India!
At Benares I preached three times, addressed 150 educated natives also, and spoke to fifty-one Missionary brethren and sisters.
From Benares we went to Allahabad, and stayed there six days, during which time I held seven meetings, and expounded the Scriptures eight times to twelve ladies connected with Zenana Missions.
From Allahabad we went on to Lucknow, where I preached five times, expounded the Scriptures five times also to a number of Zenana teachers, and addressed 100 native girls.
From Lucknow we went to Cawnpore, where I preached four times, gave addresses at two educational establishments, and had a meeting with eighty Christian workers, many Missionary brethren and sisters being among them, whom I addressed on their service for the Lord.
On March 15th we left Cawnpore for Agra, and stayed there five days. At Agra I preached eight times, and held one meeting for Missionaries and Christian workers.
From Agra we went on March 20th to Lahore, in the Punjab, and stayed for ten days at Government House, having been kindly invited by Sir Charles Aitchison (Lieutenant-Governor of the Punjab) to visit him. Whilst at Lahore, I preached seven times, held a meeting for seventy Christian workers and Missionaries, and had a meeting also for 500 educated natives.
Our stay at Lahore was both pleasant and profitable. I found that Sir Charles Aitchison (like myself) had studied at the University of Halle in Prussia, and that he knew well some of
my oldest and dearest German Christian friends, which in a peculiar manner endeared this Christian gentleman to my heart.
After leaving Lahore, our next resting-place was Delhi, where we arrived at 3 p.m. on April Ist. Whilst ordering a carriage to drive us to an hotel, a letter was handed to my dear wife, inviting us to take up our abode at Ludlow Castle, the residence of the Commissioner, where Mr. and Mrs. Tremlet did all they possibly could to make our stay agreeable. At Delhi I preached once to a company of soldiers at the fort, and had a private meeting with four Cambridge Missionaries during the three days that we remained.
Having left Delhi at 3.20 p.m. on April 4th, we arrived at Ajmere on the 5th at noon, and went by invitation to the house of Dr, Husband, a Scotch Medical Missionary, residing there. During the three days we were at Ajmere, I preached twice.
On April 8th we left for Mhow (Central India), having been invited by General Sir Robert Phayre (a well-known Christian gentleman) to rest at his house, and break our long journey to Bombay. At Mhow I held six meetings, and we had most pleasant intercourse with the General and his son, Captain Phayre, both very decided Christians. On April 14th, at 11.45 p-m., we left for Poona, arrived there on the 16th at 3 p.m., and went to the Mission-House, where Mr. and Mrs. Beaumont, Missionaries of the Free Church of Scotland, reside, who had kindly invited us to be their guests. During the five days we stayed at Poona, I preached five times. At 11 p.m. on April 21st we left Poona, and arrived at Bombay, our last station in India, on the 22nd, at 7 a.m. Here again Christian love had provided for us a pleasant resting-place at the house of Captain and Mrs. Hutchinson, with whom we stayed till May 2nd, the day of our embarkation in the Indus for England. Whilst at Bombay I preached six times, held two meetings besides for Missionaries and other Christian workers, and addressed 150 educated natives also. On board the Indus I preached once, and spoke also at a reading-meeting. During the whole of this long Indian Missionary Tour, though about two months were taken up by the voyage and journey to and fro, and though the excessive heat obliged me to consider my health occasionally, yet I was enabled to preach altogether 206 times.
In looking back on this long Missionary Tour of twenty-one thousand miles, I praise God for having given me the great honour, in my seventy-ninth year, of not only in a little measure labouring myself in the vast country of India amongst the heathen, but also of strengthening in God the hands of my dear Missionary brethren and sisters, as well as those of other Christian workers. This latter service I always keep particularly before me in all my Missionary Tours. For all that God has allowed me to accomplish on this my tenth great Missionary Tour, I praise and adore and magnify Him.
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ELEVENTH TOUR — ENGLAND AND WALES.
From August 18th to October 2nd, 1884.
On August 18th, 1884, we went from Bristol to Leominster, and afterwards visited Hereford, Tenby, Manorbier, Begelly, Saundersfoot, Coldinn, Haverfordwest, Milford Haven, Nayland or New Milford, Pembroke Dock, and Pembroke; and, alter I had held meetings at these places, on October 2nd, 1884, we returned to Bristol.
TWELFTH TOUR ENGLAND.
From May 16th to July Ist, 1885.
On May 16th, 1885, we left Bristol and went to Wellington in Shropshire, where I held nine meetings altogether. We fully intended to go on to Dublin, and afterwards to visit Belfast and Londonderry in the North of Ireland, in order that I might conduct services in those cities also; but, having become very unwell through a violent cold I caught whilst preaching at Wellington, I was strongly advised to visit the Isle of Wight, in order to rest there, instead of labouring for the Lord in Ireland. On June the 10th, therefore, we went to Ryde, stayed there until the 17th, and then went to Sandown, where we remained until July the Ist, when, through the Lord’s kindness, and the careful nursing of my beloved wife, having become quite well again. we returned to Bristol.
THIRTEENTH TOUR — ENGLAND.
From September Ist to October yd, 1885.
On September Ist, 1885, we left Bristol, went to Windermere, and afterwards visited Ambleside, Dundee, and Liverpool, returning at the close of my service for the Lord to Bristol, where we arrived on October the yd, after a short Tour only.
FOURTEENTH TOUR. AusTRALIA, CHINA, JAPAN, AND THE Srrarrs or Manacoa. From November 4th, 1885, to June 13th, 1887.
On November 4th, 1885, Mrs. Müller and I left Bristol, embarking on board the steamship Germanic we crossed the Atlantic, and landed at New York on the 28th of November, after rather a rough voyage. When my service for the Lord at New York had terminated, we started on December 19th for San Francisco in California, and, travelling across the whole continent of North America for six days and nights in succession, on the morning of Christmas Day we reached San Francisco.
On December 31st we sailed for Sydney, New South Wales, landed early on the morning of January 7th, 1886, at Honolulu, in Oahu, one of the Sandwich Islands, took a:drive to Pali, and
setting off again on our voyage across the Pacific in the evening, we disembarked at Sydney on January the 23rd. At Sydney I laboured in the ministry of the Word until March the yd. Before our departure we visited Botany, five miles from Sydney, and on the yd went by railway in full view of the “Blue Mountains” to Bathurst, where I held five meetings. After leaving Bathurst we returned to Sydney; on March the 11th we started by railway in the afternoon, and travelling all night, arrived the next day at Melbourne, where, in the course of our stay, I held twenty-six meetings at the various churches, chapels, halls, etc., in the city. These meetings included three services in the Theatre Royal, where each time I addressed 3,000 persons, and a meeting at the great Town Hall, where I preached to a congregation of 5,000. After leaving Melbourne, on April the 28th, we visited five towns in the Colony of Victoria, at each of which places I held several meetings, and then returned to Melbourne, where I conducted three more services. From Melbourne we sailed to Sydney, where I laboured for the Lord, during this second visit, until July the 14th. On that day we left Sydney, and, landing at Brisbane in Queensland, on the 16th, we remained there until August the 10th. At Brisbane I held seventeen meetings altogether, at the various places of worship in the city.
On August the 10th we sailed from Brisbane; and after calling at Rockhampton, and five other towns on the east coast of Australia, landed at Java, and went by railway to Batavia, the capital of that Island. There, in consequence of the mixed character of the population, which consisted chiefly of Dutch, Malays, Hindus, and Chinese, and because a good interpreter could not be found, I was unable to hold any meetings. On the morning of September the Ist, rising soon after three o’clock, we sailed for Singapore, where we arrived on September yd. The next day we continued our voyage, stopping at Saigon in Cochin China on our way; and on September the 12th landed at Hongkong, where we remained until the 30th of that month.
When my service for the Lord at Hongkong had come to an end, we went by steamer to Shanghai, where I preached many times, and afterwards sailed on board a Chinese tiver steamer for 650 miles up the Yang-tsi to Hankow, where, after calling at Wu-Hu and Kiu-Kiang (two towns on the banks of the river), we landed at 7 o’clock on the morning of the 29th. At Hankow, at Nankin, the ancient capital of China, and at Chinkiang, I held fifteen meetings altogether, some of which were in English, and others in English with interpretation into the Chinese language. On November the 8th we returned by steamer to Shanghai, where I conducted two more services.
On the 13th we sailed for Japan, landing at Nagasaki on the 15th. In the course of our stay in Japan, after leaving Nagasaki, we visited Yokohama, Tokyo (the capital of the Empire), Kobe, Osaka, and Kioto, at each of which places I held numbers ot
meetings, most of them being in English with translation into the Japanese language by Messrs. Ishimoto Sanjiuro and Kajinosuke Ibuka, who acted as my interpreters. At Tokyo, a large hall called the Koseikwan, the Shinsakae Church, and other places of worship, were generally crowded, when I preached, with most attentive hearers.
On January 7th, 1887, we returned to Kobe, and embarking on the 10th, sailed via Nagasaki for Hongkong, where we landed on the 16th; but during this, our second visit to Hongkong, having a cold, and desiring to obtain rest, I did not hold any meetings. On February the Ist we sailed from Hongkong, and landed at. Singapore, Straits of Malacca, on the 6th, where, in the course of our stay, I had the privilege of holding eleven meetings. On February the 21st, we left Singapore, and, after calling at Penang on the 23rd, disembarked at Colombo, in Ceylon, on the 28th, whence we proceeded by railway to Kandy, seventy-three miles from Colombo, but in consequence of our short stay there, I had no opportunity of holding meetings. On March the Ist we rose at four o’clock, returned to Colombo, and embarking, sailed for Marseilles, where we landed on March the. 26th, after an exceedingly rough voyage along the Mediterranean. On April 4th we proceeded to Nice, and remaining there until June the 4th, I preached many times in English at the Scotch Church, and conducted two services in German also in the same building. On the 4th of June we left Nice, and reached the Orphan-Houses on June 13th, after a Tour of 37,280 miles.
FIFTEENTH TOUR. Austratia, TasMANIA, New ZEALAND, CEYLON, AND INDIA. August 10th, 1887, to March 11th, 1890.
On August 12th, 1887, we sailed for Australia, and arrived at Albany, King George’s Sound, on the west coast of Australia, on September 18th. At Albany we remained until the middle of the day, and then sailed for Glenelg, where we arrived on September 21st. On the 22nd, we went on shore in a steam launch, after a voyage of eleven thousand one hundred and eighty-three miles from London, in the course of which I had opportunities of preaching Lord’s-day after Lord’s-day in the saloon to the passengers and officers on board, and had the services well attended.
Alter landing at Glenelg, on September 22nd, we went on immediately by railway to Adelaide. On Sunday, September 25th, I commenced my labours in Adelaide, by preaching at Zion Chapel in the morning, and at the Presbyterian Church in the evening, to large congregations. Besides conducting services at Adelaide, I preached also in fifteen other towns, preaching generally six and sometimes seven times every week to crowded audiences.
On December Ist we left Adelaide by railway, went to Mount Gambier, 305 miles from Adelaide; and rising at four o’clock on the morning of December 7th, went by an early train to Narracoorte, and visited Border Town afterwards, at each of which three towns I preached repeatedly. I preached altogether in South Australia above seventy times.
On the evening of December 9th we left Border Town, and travelling all night by an express train, arrived at Melbourne on the morning of the 10th. On the 13th we sailed from Melbourne, and landed at Hobart, in Tasmania, on the evening of the 15th.
At Hobart, New Town, Perth, and Launceston, T preached at the different chapels, churches, and halls twenty-five times, generally to large congregations. On the afternoon of January 12th, 1888, we sailed for New Zealand, and arrived at Invercargill Bluff on the 15th. At Invercargill and neighbouring places I held a great number of meetings, and at Dunedin I preached twice at the Garrison Hall to about 2,800 persons each time.
On the afternoon of February 23rd we sailed for Wellington. There I preached on two Sunday evenings at the Opera House to immense audiences, besides conducting a large number of other services in that city. After preaching in several places in that district we went by sea to Auckland. We were there more than ten weeks, and at Sydney, in New South Wales, above eighteen weeks. Then we went to Ceylon, staying more than three weeks; and in Calcutta above fifteen weeks. Thence we went to Darjeeling, on the Himalayan Mountains, as I laboured on at Calcutta until the thermometer was about 110 degrees in the shade, and the heat was so excessive, that we could not: endure it any longer.
During some of our Tours, we have for many weeks together been exposed to cold from fifty to fifty-six degrees below freezing point; and at other times to heat from ninety to 110 degrees and upwards, discomforts which must have been experienced in order to know the full force of them. Then, on the sea, again and again, very heavy gales, and even a typhoon, have overtaken us, when the trials thus occasioned were severe. On the land we have had to travel, on a stretch, not merely for twenty or thirty hours uninterruptedly, but more than once we have been on the railway six days and six nights in succession. Though, on the whole, we have had excellent accommodation during our long journeys, yet sometimes we have been obliged to put up with the most trying and inferior kind. Twice, though in the best cabins, on board large, first class steam-ships, we have been exceedingly tried by insects; in the United States, in New South Wales, in Ceylon, and in India, the mosquitos were most grievous; and in two first class steam-ships, rats so abounded that they ran
over us by night. Yet hitherto God has helped us, and, we doubt not, will help us to the end.
After the monsoons had set in, and thus the excessive heat been a little decreased, so that travelling would not be so dangerous (humanly speaking), we left Darjeeling to go to Simla, a beautiful town on the Himalayan Mountains, in order that I might preach at Simla also to the thousands of inhabitants and visitors there assembled. This long railway journey from Darjeeling to Simla, via Calcutta, of about sixteen hundred miles, was connected with many trials, but the Lord carried us through them. We stayed ten weeks and four days at Simla, and then left for Mussourie, another town on the Himalayan Mountains, where we stayed from September 21st until October 14th. Whilst at Darjeeling, at Simla, and at Mussourie, I had not only an abundance of opportunities of preaching to Europeans, to Hurasians, and to Americans; but also to educated natives in English, and to the uneducated natives too with translation into the Hindustani language. I sought likewise to make good use of the opportunities thus afforded to me of meeting the very great number of Missionary brethren and sisters coming from the plains to the mountains, and to strengthen their hands in God.
After we had left Mussourie, we stayed from October 14th to the 18th at Dehra Doon, where I preached a few times only, and then started for Delhi. At Delhi I had again opportunities of preaching to Europeans, to Hurasians, and to natives; Laddressed soldiers also, and large schools of Hindus and Mohammedans.
On November Ist we left for Agra. There, as in many other places, I had special meetings for Missionaries and Christian workers generally, in order to lend a helping hand to them in their service, and to seek to benefit them through my long experience of many years in the service of the Lord. I had meetings again and again also with soldiers, either to win them for the Lord, or to help on spiritually those who were believers; and I held meetings likewise to address the native churches. At Secundra Orphanage, near Agra, I addressed 300 native boys, girls, young men, and young women, with translation into their own language. 1 also addressed about 300 educated natives, and some European ladies and gentlemen, in English.
On November 21st we left for Cawnpore. Besides preaching there seven times to Europeans, Eurasians, and Americans, [ had also a special meeting for educated natives, and another for about fifty Missionaries.
On December 11th we left Cawnpore for Allahabad, where, besides preaching in various churches ten times, I addressed also about 300 young men in Allahabad College for nearly an hour, and spoke to 700 native Christians, belonging to five different churches, who had assembled for a love feast in the open air.
1890.
Death of Mrs. Wright.
On January 2nd we left Allahabad for Jubbulpore. During our stay in this city I preached fourteen times in various churches, with great help from the Lord. While thus quietly and happily going on in my service at Jubbulpore, a letter was handed to me from a Missionary at Agra, to whom Mr. Wright had sent a telegram, that he might inform me of the death of my beloved daughter, his wife. Our plans were now completely altered, and it was obvious, after prayer, that we ought as soon as possible to return to England, and see what could be done to fill up the place of my dear daughter, who for nearly thirty years had gratuitously laboured at the Orphan-Houses, but who died in Bristol on January 10th, 1890, in the 58th year of her age.
We decided therefore, that by the first suitable steamer from Bombay we would return to England.
I pause here for a moment. Mrs. Wright was my only child, who for nearly forty-four years had sought to walk in the ways of God. Without any previous information of her illness, this announcement came suddenly to me. To many persons this would have been a heavy blow, and so it was to me; for I greatly loved my daughter; but my heart remained in perfect peace, because I took this affliction as I had taken former heavy trials, out of the hand of my Heavenly Father, fully realizing that He had taken her to Himself, and had done therefore to her the very best thing that could happen, and that to me this event would work for my good. Because then, as I believed Romans viii. 28 to contain the truth of God, and was assured that it would be even so in my own experience, my heart remained in peace, perfect peace. May all my beloved fellow-believers seek to lay hold on the truth contained in Rom. viii. 28, if they have not as yet done so, in order that, under heavy trials, their hearts may be in peace. As it had been with me, so I found it to be with Mr. Wright, much as he had been attached to his late wile.
On January 24th we left Jubbulpore for Bombay. There I preached fifteen times; and once in German, to the sailors of a Prussian man-of-war, who, by the courtesy of the commander, were allowed to come to a very large tent in which all the meetings at which I preached in Bombay were held.
On February 21st we sailed from Bombay for Brindisi, and arrived on March llth in London. During this passage, I preached on board the ship. Whilst in London, I preached also in the large Mildmay Conference Hall; and this our stay in London ended our long journey.
When we returned to Bristol, I had great cause for praise, that the whole work was going on so well under the direction of Mr. Wright.
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SIXTEENTH ToOUR — GERMANY, SWITZERLAND.
August 8th, 1890, to June 5th, 1891.
For more than four months I laboured again at the Orphan-Houses; but, as I greatly required rest. Mrs. Miller and I left home again, on August 8th, for the Continent of Europe. After visiting Brussels, we went to Cologne on the Rhine, enjoyed a little trip up that river on board steamships to Neuwied, Coblentz, and Mayence, surrounded by the picturesque ruins and beautiful scenery for which the banks of the Rhine are celebrated; and on August 16th arrived at Heidelberg, where I preached four times at the German Evangelical Chapel in that city. Soon after our arrival im Germany, however, when we heard about the sad state of things in the professed evangelical churches of that country and in Switzerland, we felt constrained to lengthen out our stay on the Continent, especially as I had received great numbers of invitations from. brethren residing in German and Swiss cities, to preach in them for some time; and no sooner had I begun to accept these invitations, than I found that the Lord was pleased so graciously to bless my labours, that I was convinced beyond the shadow of a doubt, that we ought to prolong our absence from England, in order that I might not only become the instrument in His hands of the conversion of sinners, but also that I might in particular lead on believers into a further knowledge of the truth, and strengthen the hands of those persons too, who remained sound in the faith.
From Heidelberg we went on August 20th to Stuttgart, where T held a great number of meetings, and on Sunday, August 31st, conducted two services at Kornthal, five miles distant. At Stuttgart the love of the truth was so great, that I had always extreme difficulty to reach the desk at the large Hall of the Biirger Muséum from whence I spoke; and the last few times that I preached, was obliged to be admitted through a side door, into this Hall, because by the ordinary way the desk could not be got at, on account of the immense crowds which filled the building. But the great spiritual blessing which was given surpassed the delight I felt at seeing so great a multitude; and, after having remained for twenty-seven days at Stuttgart, on September 13th my dear wife and I left for Schaffhausen.
There I preached at the great Johannes Kirché to more than 2,000 people upon each occasion, and twice at a large Chapel connected with it, to about 800 persons the first time, and to 900 afterwards; and here, at Schaffhausen too, God gave much blessing.
From Schaffhausen we went on to Zurich, where I conducted six services, and addressed more than 1,000 persons at each meeting with great help from the Lord; four times I spoke also, to about 700 or 800 persons upon each occasion. After leaving Zurich, we travelled on to Winterthur; but there I preached once only, on October yd.
From Winterthur we proceeded to Basel, in which city I preached three times to many hundreds of hearers; twelve meetings I held at the great Hall of the Vereins Haus, which each time was filled with about 2,000 people, and once I addressed ninety students of the Basel Missionary Society, to the students of which Society I had years ago given addresses repeatedly, since March in the year 1835. Whilst at Basel this tame I addressed seventy students also of the Pilgrim Missionary Society at St. Chrischona, seven miles from Basel; but my ast meeting at Basel was for Christian workers, when many hundreds of them were present, to whom I spoke for more than an hour. Our stay at Basel was a precious season, and real blessing, through the Lord’s great kindness, was left behind.
After leaving Basel, we visited Aarau, and Biel, at both of which towns I held meetings. The next city to which we went was Berne, where I began my labours on October 26th; but here, though I had often preached within the last sixteen years, I never addressed such crowded congregations (about 2,000 people at each meeting), as I had all the sixteen times that I conducted services at the great Hall of the Vereins Haus, during this last visit to that city. The two closing meetings were particularly for Christian workers, when the blessing, which the Lord was pleased to grant, was great indeed.
On November 5th we left Berne for Thun, where I preached four times at the Parish Church, and once at the Wesleyan Chapel, and there also the Lord brought out large congregations and gave much blessing. Everywhere, on our present visit to the Continent of Europe, I had the joy of seeing how, notwithstanding the increasing infidelity and the open rejection of the truth on the part of many persons, and even of professed ministers, too, there is found on the other hand hunger after spizitual food, and large numbers come out consequently to hear the Gospel, whenever the truth is faithfully proclaimed by real servants of the Lord Jesus Christ.
From Thun we went on November 21st to Langnau, where I preached to crowded, most attentive audiences, with much help and manifest blessing from the Lord. During the whole of our stay at Langnau the cold was intense, and all through the winter afterwards; occasionally the thermometer sank to 20 degrees below freezing point; but the Lord sustained us through the trial, though in consequence of having spent so much time for years past in tropical climates, we felt the severity of the weather to be exceedingly great.
On December Ist we left for St. Gallen, where I preached nine times, and addressed the boys and girls of a Reformatory Institution once. In this city, also, I not only had large congregations at each service, but preached the Word with remarkable help, and much blessing from the Lord. From St. Gallen we went to Heiden, where I preached four times, and here at Heiden as well as at Thun and at many of the other cities and towns of Switzerland and Germany, I had most profitable intercourse with the Pastors of the Churches; for in many places these beloved brethren considered that God had especially sent me to promote their comfort and benefit, by giving them counsel and advice. From Heiden we went on December 20th to Herisau, and there I preached on December 21st and December 22nd.
On December 23rd we left for Hauptweil, where I preached four times at a large Hall, and where also I had pleasant profitable conversation with fellow-labourers in the Word; and after our departure from Hauptweil on the morning of December 26th, we travelled to Chur, a town situated in a very picturesque and mountainous district on the east of Switzerland. In the course of our railway journey to that place, whilst the weather was bitterly cold, we observed the high mountains in every direction covered with snow, noticed large masses of thick ice floating on the rivers and lakes, and found the frost most severe during the whole of our visit to that beautiful locality. At Chur I preached twice at St. Martin’s Church, four times at St. Regula Kirché, and attended two prayer-meetings during the second week of January, where I gave short addresses to the persons who had assembled at the Hall.
On January 7th we travelled to Constance. In this town, where, more than four centuries ago, John Huss and Jerome of Prague were burned as martyrs at the stake, I preached at a large hall eight times altogether. On an island in the Lake of Constance, stands the Insel Hotel, at which we were staying, which is a very large old building, and was formerly a Dominican Monastery inhabited only by monks and friars. This old building still contains an ancient Tower in which Huss was imprisoned for some time before he was put to death.
We next proceeded to Carlsruhe, in which city I preached twenty-three times at two large halls, in the course of the twenty-seven days we were there, not only with most decided help from the Lord whilst speaking to the unconverted, but with great blessing to young and uninstructed believers also. Many other persons, too, were confirmed in the faith, whilst numbers were brought back, as I learned afterwards, to the truth from which they had departed, and thus were led to trust with greater simplicity in the Lord.
On February 14th we left for Pforzheim, and in this large town stayed eight days, and I preached seven times to such crowded congregations at the Hall of the Vereins Haus, that I had the greatest difficulty to press through the people, in order to reach the desk from which I spoke; and on the last three occasions had to obtain an entrance into the large Hall through a side door, which was opened to me for the purpose. My heart has
been greatly refreshed at seeing almost everywhere in Germany and in Switzerland such a desire to hear the truth, notwithstanding the departure of so many persons from it.
On February 22nd we went to Freiburg in Baden, where I held fifteen most happy meetings at a large hall; and in this city, as in all the other places we visited, was so greatly helped by the Lord, that it was most manifest I had not laboured in vain. Here also, as in all the other places in Germany and in Switzerland to which we went, we were most affectionately entreated to come again soon.
After our departure from Freiburg we went on to Wiesbaden, where, during the eleven days we stayed, I preached eight times at the Hall of the Vereins Haus and at the Kaiser Halle to large congregations, and, as I learned afterwards, with much blessing; for believers were edified, and careless unsaved persons were converted through my ministry.
We went on March 28th to Frankfort on the Main, where, in twenty-three days, I preached to many hundreds of hearers at the Hall of the Vereins Haus, and at the Christus Kirché eighteen times altogether, with special help from God, both as regards the conversion of the unsaved, and with reference to leading on believers in the knowledge of the Lord, which blessing I heard of by letter from brethren residing at Frankfort, soon after we had left that city.
On April 22nd we left Frankfort for Bonn on the Rhine, at which city I preached at the Gemeinde Haus, and at the Johannéum fifteen times altogether. We then proceeded to Cologne, from’ which place an omnibus conveyed us to Deutz, a small town near Cologne, in order that I might hold a few meetings at Miilheim on the Rhine, which is only three miles from Deutz. At Miilheim I preached five times at the Hall of the Young Men’s Christian Association, and on May 16th we went on to Essen, where I held six meetings altogether. On the morning of May 17th (Whit-Sunday), I preached at the Market Kirché at half-past nine, to a large congregation consisting of more than 2,000 people; and, on the evening of that day, at a quarter-past eight, conducted a meeting at the Gemeinde Haus, where about 1,500 persons were present. On May 20th and 2Ist, I gave addresses at some Conference Meetings, which were held at a large Hall in Essen; on Sunday morning, May 24th, I preached at the great Paulus Kirché to an immense audience of more than 2,500 people; and on the evening of that day, at a quarter-past eight, held a meeting at the Gemeinde Haus, where about 1,500 persons had assembled, which was my farewell service for Essen.
On the afternoon of May 25th we went to Barmen, where I preached at the Vereins Haus, at the Christus Kirché, at the Evangelical Vereins Haus, and at the great Haupt Kirché, four times only, to very large congregations, as these buildings were crowded to the utmost at each meeting; and at the Haupt Kirché I had 2,500 hearers altogether. On the evenings of June 2nd, yd, and 5th, I preached at Elberfeld (three miles only from Barmen), to very large congregations; and my service at Hlberfeld, on June 5th, was the last I had the privilege of holding in that town.
All my numerous meetings, in the course of this long sixteenth Missionary Tour, have invariably been conducted in the German language, with the exception of one large drawing-room meeting, held at Wiesbaden on the afternoon of March 18th, when, at the mansion of Princess Elizabeth yon Schomberg Lippe, a quarter of a mile from the hotel at which we were staying, I addressed more than one hundred ladies and gentlemen in English, by particular request.
SEVENTEENTH TOUR — GERMANY, AUSTRIA, AND ITALY.
June, 1891, to May, 1892.
After having preached many times at Barmen and Elberfeld, to very large congregations, we went to Cassel, where I preached twice in two different churches and three times in halls. I held also a meeting with pastors of the city and neighbourhood, whom I addressed for about an hour and a half on points connected with their service for the Lord. I spoke lkewise to 400 prisoners, who were confined in a gaol at Cassel, and was glad to find in this city much more spiritual life than when I last preached there, more than ten years before. On July 13th I left for Berlin, to which city we had been most affectionately and pressingly invited to come. I held there seven meetings, and preached once at Charlottenburg, about four miles distant.
We should have stayed longer in Berlin, but I had a most pressing invitation to go to Hamburg, which, for particular reasons, was at once to be complied with; and, on this account, we left Berlin on July 28th, with the understanding that we would come back after some time.
After having preached repeatedly at Hamburg (which services were a particular joy to me, because I had never before held meetings in this large city), we went to Halberstadt, where I had lived for more than five years, while attending the Cathedral Classical School there, in order to prepare for the University of Halle; and I had therefore particular delight in preaching in one of the Protestant Churches of this city to a large and most attentive audience.
From Halberstadt we went to Wernigerode, a town at the foot of the highest mountain in Germany, the Brocken, where [ preached to a large congregation, at the largest church in the town.
From Wernigerode we went to Heimersleben, a town where I had lived, with my parents, from the time that I was four years
and a half old until I was ten years and a hall of age, and to which town I went from the school at Halberstadt again and again at the time of vacation, and also visited Heimersleben at a later period, for the sake of seeing my father. It was a particular joy to me to find here a large hall which I could rent for the occasion, a building which was not to be had when we were on the Continent the last time. I considered it, therefore, an especial honour and privilege to be allowed by the Lord to witness now for Him in the very place where, as a boy and young man, before my conversion, I had only dishonoured Him.
From Heimersleben we went on to Magdeburg, one of the largest fortresses in Prussia, in order that there also I might witness for our precious Saviour, and the Lord gave unto me the desire of my heart; for I preached five times in this city to numbers of attentive hearers. I had long wished to visit Magdeburg, because it was a place where, in the days of my youthful folly, I had often sinned against God, so that I was particularly glad to labour for the Lord in a city where I had formerly dishonoured Him.
After I had finished my service at Magdeburg we went to Brandenburg, where I preached three times. From Brandenburg we went on to Stettin, the capital of Pomerania, where fourteen years before I had held several meetings, and this time I conducted services on five occasions altogether in various churches of that city. -
After leaving Stettin, Mrs. Miller and I went a second time, according to agreement, to Berlin, where I preached ten times more, in a large hall, to congregations of many hundred persons.
On October 14th, we left Berlin for Liegnitz, where I preached five times, and then went to Breslau, the chief city of Silesia, where I preached three times in the Moravian Chapel, and held a meeting for the students of the University of Breslau, whom I addressed in the Johannéum.
From Breslau we travelled on to Vienna, the capital of the Empire of Austria, where the population is almost exclusively Roman Catholic; and there I preached eight times at the Reformed Church, and in the Methodist and Baptist Chapels. I am ready to preach everywhere, provided the foundation truths of our holy faith are held, and nothing is expected from me which I cannot do with a good conscience.
On November 25th, at 8 p.m., we left Vienna for Florence, in the North of Italy, where, after travelling all night and one day, we arrived a little before midnight on the 26th. In the course of this our fourth visit, I preached four times in the Scotch Presbyterian Church, held two drawing-room meetings at the house of the Presbyterian minister, and four large drawing-room meetings in the apartments of Canon Seymour, an Hnglish clergyman residing at Florence.
From that city, on December 31st, we travelled all night to Rome, and thence, on January 1st, 1892, proceeded to Naples, where we arrived at half-past two on the afternoon of New Year’s Day. Our stay in that large city lasted until May 2nd, and during the four months we were there I preached many times in the Scotch Presbyterian Church in English; also at a hall in English, with translation into Italian by Count Papenegouth Oswald, a Christian gentleman who resides in Naples. The longer we were in this city, the more my work became enlarged; but, as it appeared for various reasons desirable that we should for a time return to Ashley Down, Bristol, we left for England, and landed at Dover at half-past nine on the night of May 5th. We had been absent from home for one year and nine months.
In the course of the last seventeen years, having travelled about 200,000 miles altogether, by land and by sea, in the Lord’s service, my dear wife and I have abundant reason to praise God for having sustained us in health and vigour of mind and body up to the present time.