Christ in the Heart and Other Sermons

In no part of Paul’s letters does he rise to a higher level than in his prayers, and none of his prayers are fuller of fervour than this wonderful series of petitions. They open out one into the other like some majestic suite of apartments in a great palace-temple, each leading into a loftier and more spacious hall, each drawing nearer the presence-chamber, until at last we stand there.

Roughly speaking, the prayer is divided into four petitions, of which each is the cause of the following and the result of the preceding: — “That He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man.” That is the first. “In order that Christ may dwell in your hearts by faith,” *yo being rooted and grounded in love” — such is the the result of the first, and the preparation for the third. “That ye may be able to comprehend with all saints... and to know the love of Christ which passeth knowledge.” Such is the next, and all lead up at last to that wonderful desire beyond which nothing is possible — “that ye might be filled with all the fulness of God.”

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I venture to contemplate dealing with these four petitions in succesBive serm^ns, in order, God helping me, that I may hi’ing before you a fairer vision of the possibilities of your Christian life than you ordinarily entertain. For PauPs prayer is God’s purpose, and what He means xvith all who profess His name is that these exuberant desires may be fulfilled in them. So let us now listen to that petition which is the foundation of all, and consider that great thought of the Divine strength-giving power which may be bestowed upon every Christian soul.

I. — First, then, I remark that God means, and wishes, that all Christians should be strong by the possession of the spirit of might.

It is a miserably inadequate conception of Christianity, and of the gifts which it bestows, and the blessings which it intends for men, when it is limited, as it practically is, by a large number — I might almost say the majority — of professing Christians to a simple means of alte ing their relation to the past, and to the broken law of God and of righteousness. Thanks be to His name! His great gift to the world begins in each individual case with the assurance that all the past is cancelled. He gives that blessed sense of forgiveness, which can never be too highly estimated unless it is forced out of its true place as the introduction, and made to be the climax and the end of His gifts. I do not know what Christianity means, unless it means that yon and I are forgiven for a purpose; that the purpose, if I may so say, is something in advance of the means towards the purpose, the purpose being that we should be filled with all the strength and righteousness and supernatural life granted to us by the Spirit of God.

It is well that we should enter into the vestibule. There is no other path to the Throne but through the vestibule. But do not let us forget that the good news of forgiveness, though we need it day by day, and perpetually repeated,

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if fent the introdnction to, and porch of the Temple, «nd that beyond it there towers, if I cannot say a loftier, yet I may say a further gift, even the gift of a Divine life like His, from Whom it comes, and of which it is in reality an eflBnence and a spark. The true characteristic blessing of the Gospel is the gift of a new power to a sinful weak world; a power which makes the feeble strong, and the strongest as an angel of God.

Oh, brethren I we who know how, “If any power we have, it is to ill;” we who understand the weakness, the unaptness of our spirits to any good, and our strength for every vagrant evil that comes upon them to tempt them, should surely recognise as a Gospel in very deed that which proclaims to us that the “everlasting God, the Lord, the Creator of the ends of the earth,’* Who Himself “fainteth not, neither is weary,” hath yet e loftier display of His strength-giving power than that which is visible in the heavens above, where, “because He is strong in might not one faileth.” That heaven, the region of calm completeness, of law unbroken and therefore of power undiminished, affords a lesser and dimmer manifestation of His strength than the work that is done in the hell of a human heart that has wandered and is brought back, that is stricken with the weakness of the fever of sin, and is healed into the strength of obedience and the omnipotence of dependence. It is much to say “for that He is strong in might, not one of these faileth.’ It is more to say “He giveth power to them that have failed; and to them that have no might He increaseth strength.” The Gospel is the gift of pardon for holiness, and its inmost and most characteristic bestowment is the bestowment of a new power for obedience and service.

And that power, as 1 need not remind you, is given to OS through the gift of the Divine Spirit. The very name 6 8TBENQTHBNED WITH MIGHT.

of that Spirit is the “Spirit of Might.” Christ spoke to us about being “endued with power from on high.” The last of His promises that dropped from His lips upon earth was the promise that His followers should receive the power of the Spirit coming upon them. Wheresoever in the early histories we read of a man that was full of the Holy Ghost, we read that he was “full of power.” According to the teaching of this Apostle. Grod hath given us the “spirit of power,” which is also the spirit” of love and of a eonnd mind.*’ So the strength that we must have, if we have strength at all, is the strength of a Divine Spirit, not our own, that dwells In ni, and worki through us.

And there is nothing in that which need startle or surprise any man who believes in a living God at all, and in the possibility, therefore, of a connection between the Great Spirit, and all the human spirits which are His children. I would maintain, in opposition to many modern conceptions, the actual supernatural character of the gift that is bestowed upon every Christian soul. My reading of the New Testament is that as distinctly above the order of material nature as is any miracle, is the gift that flowf into a believing heart There is a direct passage between God and my spirit. It lies open to His touch; all the paths of its deep things can be trodden by Him. Yon and I act upon one another from without, He acts upon us within. We wish one another blessings; He gives the blessings. We try to train, to educate, to incline, and dispose, by the presentation of motives and the urging of reasons; He can plant in a heart by His own Divine husbandry the seed that shall blossom into immortal life. And BO the Christian Church is a great, continuous, supernatural community in the midst of the material world; and every believing soul, because it possesses something of the life of Jesus Christ, has been the laat of a miracle

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