Discourses on Common Topics of Christian Faith and Practice
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Original 1858 text; author died 1859. US and UK terms expired.
Contents
- Preface
- Discourse I: Our Modern Unbelief
- Discourse II: The Divine Perfections in Harmony
- Discourse III: The Providence of God in Particulars
- Discourse IV: The Incarnation
- Discourse V: The Character of the Worldling
- Discourse VI: The Scorner
- Discourse VII: Salvation Traced to God the Father
- Discourse VIII: Dying for Friends
- Discourse IX: The Blood of Sprinkling
- Discourse X: The Thirsty Invited
- Discourse XI: The Inwardness of True Religion
- Discourse XII: New Disciples Admonished
- Discourse XIII: Love Casting Out Fear
- Discourse XIV: The Young American Christian
- Discourse XV: Daily Service of Christ
- Discourse XVI: Mirth
- Discourse XVII: Believers Are Witnesses
- Discourse XVIII: The Church a Temple
- Discourse XIX: Strength in Christ
- Discourse XX: Youth Renewed in Age
Every Scripture reference in this book (61)
Articles about Discourses on Common Topics of Christian Faith and Practice
- Best Christian Books on Providence: 12 Classics to Read FreeClassic Christian books on the providence of God, from Flavel's Mystery of Providence to Joseph, Esther, George Müller and Augustine, with where to start.
- James W. Alexander Books: A Guide to All 11 and Where to StartA guide to all 11 James W. Alexander books: Thoughts on Family Worship, Thoughts on Preaching, his sermons, his letters, his father's life and more.
- James W. Alexander Quotes on Family Worship, Faith and Preaching40 quotes from James W. Alexander on family prayer, faith, the cross, comfort and preaching, checked word for word against his books, with sources.
- Who Was James W. Alexander? Princeton Pastor and Hymn TranslatorThe life of James Waddel Alexander (1804–1859), New York pastor, Princeton professor, translator of O Sacred Head and author of Thoughts on Family Worship.
The appearance of these Discourses is due to the kind importunity of the Publisher, once my pupil and since my esteemed friend, who has for several years asked this contribution. Diligent inquiry of the Trade has informed me, that while the recent depression of business has lessened literary demand in general, the proportion of religious books sold has strikingly increased.
There are, as every one knows, several clever sayings, which set aside the Sermon as a species characteristically dull and unreadable; and this has tempted not a few, in giving the matter of their preaching to the world, to use some disguise as to the original form. Yet the testimony of booksellers is, that some of the most widely spread publications of the day are collections of Sermons.
Printing is only preacHng in another shape. Provided, then, that people will read, a minister of Christ needs no more apology for putting his instructions into type, than for going into the pulpit. If he is sincere and zealous, his intention will be the same in both. He is only giving vast increase to the circle of his influence, for good or evil.
The affectionate and often fondly partial hearers of any preacher, are apt to desire the publication of what has been blessed to their spiritual strength and comfort; and such derive a profit from the printed book which cannot be measured by its intrinsic quality. It is with this view that these pages are more particularly dedicated to the beloved people of my charge.
After all, the controlling reason for publishing as well as preaching, should be a desire to glorify God in the salvation of men, by communicating as widely as possible the truth of the Gospel. When we have done all, we leave millions unreached by our endeavours; and if by any means we can add even one to the number of learners, it is worth the labour. Each messenger has some peculiarity in his way of influence. Every man who thinks long and deeply upon the plan of grace has certain favourite views, which have cost him something, which he cherishes with delight, and in which he strongly desires that others may participate. Even truths as old as Christianity itself strike him in such a way that he flatters himself lie can bring them home with a kindred freshness to his neighbours and brethren. Let me avow that there are doctrinal statements in the following pages, which, though in no sense novel, are such as conduce to the very life of my soul, and such therefore as I am exceedingly desirous, in my humble measure, to rescue from misapprehension and inculcate on my children and friends. E’o speaker or writer is likely to leave a deep mark upon other minds, or in any degree to mould the thinking of his contemporaries, except by the utterance of principles, which not only are held by him in sincerity of belief, but are dear to his heart and operative on his character, as being inseparable from the current of his daily and nightly thinking. They may be true, or they may be false; but of him who holds them they are the weapons of warfare. Hence we are sometimes fain to do homage to the earnestness of a man, whose reasonings do not bring us over. For the doctrines here set forth, I claim only this: whether with or without reason, they are my belief. Years fly apace, natural vigour wanes, and opportunities of personal influence become fewer; but my profound conviction of the verities here proposed waxes stronger and stronger, with a corresponding earnestness to diffuse and impress them. !N’o concealment or compromise has been attempted as to the tenets; which belong to a scheme of belief, ancient, intelligibly distinct, even singular, long contested, read and known of all men.
Yet if there is aught here which shall disturb any evangelical mind, it has crept in without a polemical purpose. The field is immeasurably large, in which we may expatiate, without setting foot upon the minor controversies of the schools; and some who are immovably attached to certain theological distinctions, would be the last to lay them among the foundations, or erect them into terms of communion, or set them forth as tests of grace. It is hoped, meanwhile, that humble experienced believers will find here in due prominence those central truths concerning Jesus Christ and Him crucified, by which all theology and all sermons must stand or fall.
None of the articles which make up this book belong to the class of Occasional Discourses; one only, intended for the young, was delivered by request; all are such as came up in the routine of a common ministry. They are intentionally miscellaneous, and several of the number are recent, as having been preached during the late blessed awakening.
It is my humble and hearty prayer, that God would vouchsafe, by his Holy Spirit, to make them useful.
New York, Novemher, 1858.
More by James W. Alexander
- The Life of Archibald AlexanderJames W. Alexander · 1854
- Consolation: Discourses Addressed to the Suffering People of GodJames W. Alexander · 1852
- Faith, Treated in a Series of DiscoursesJames W. Alexander · 1862
- Sacramental DiscoursesJames W. Alexander · 1859
- Thoughts on Family WorshipJames W. Alexander · 1847
- Thoughts on PreachingJames W. Alexander · 1861
- Forty Years' Familiar Letters of James W. Alexander, Volume 1James W. Alexander · 1860
- Forty Years' Familiar Letters of James W. Alexander, Volume 2James W. Alexander · 1860
- The Revival and Its LessonsJames W. Alexander · 1859
- Plain Words to a Young CommunicantJames W. Alexander · 1854
Restored from a scan of the 1858 edition, with page headers and numbers removed and words rejoined across line breaks. Scan-derived text, still being proofread; compare the original scan before quoting.