Introductory Statement

The people of the county, in general, I suppose, are as sober, and orderly, and good sort of people, as in any part of New England; and I believe they have been preserved the freest by far, of any part of the country, from error, and variety of sects and opinions. Our being so far within the land, at a distance from sea-ports, and in a corner of the country, has doubtless been one reason why we have not been so much corrupted with vice, as most other parts. But without question, the religion and good order of the county, and their purity in doctrine, has, under God, been very much owing to the great abiUties and eminent piety of my venerable and honored grandfather Stoddard. I suppose we have been the freest of any part of the land from unhappy divisions, and quarrels in our ecclesiastical and religious affairs, till the late lamentable Springfield contention.*

We being much separated from other parts of the province, and having comparatively but little intercourse with them, have from the beginning, till now, always managed our ecclesiastical affairs within ourselves: it is the way in which the county, from its infancy, has gone on, by the practical agreement of all, and the way in which our peace and good order has hitherto been maintained.

The town of Northampton is of about eighty-two years standing, and has now about two hundred families; which mostly dwell more compactly together than any town of such a bigness in these parts of the country; which probably has been an occasion that both our corruptions, and reformations have been, from time to time, the more swiftly propagated, from one to another, through the town. Take the town in general, and so far as I can judge, they are as rational and understanding a people as most I have been acquainted with: Many of them have been noted for religion, and particularly, have been remarkable for their distinct knowledge in things that relate to heart religion, and Christian experience, and their great regards thereto.

I am the third minister that has been settled in the town: the Rev. Mr. Eleazer Mather, who was the first, was ordained in July, 1669. He was one whose heart was much in his work, abundant in labors for the good of precious souls: he

The Springfield contention relates to the settlement of a minister there, which occasioned too waim debates between some, both pastors and people, that were for it, and others that were against it, on account of their different apprehensions about his principles, and about some steps that were taken to procure his ordination.

INTKODUCTOIiy ST4TEJWEN T 33

had the high esteem and great love of his people, and was blest with no small success. The Rev. Mr. Stoddard, who succeeded him, came first to the town the November after his death, but was not ordained till September 11th, 1672, and died February lltli, 1728-9. So that he continued in the work of the ministry here, from hia first coming to town, near sixty years. And as he was eminent and renovned for his gifts and graces so he was blest, from the beginning, with extraordinary success in his ministry, in the conversion of many souls. He had five harvests, as he called them: The first was about fifty-seven years ago; the second about fifty-three years; the third about forty; and the fourth about twenty-four; the fifth and last about eighteen years ago. Some of these times were much more remarkable than others, and the ingathering of souls more plentiful. Those that are about fifty-three and forty, and twenty-four years ago, were much greater than either the first or the last: but in each of them, IJiave heard my grandfather say, the larger part of the young people in the town seemed to be mainly concerned for their eternal salvation.

After the last of these came a far more degenerate time, [at least among the young people,) 1 suppose, than ever before. Mr. Stoddard, indeed, had the comfort before he died, of seeing a time where there were no small appearances of a divine work among some, and a considerable ingathering of souls even after I was settled with him in the ministry, which was about two years before his death; and I have reason to bless God for the great advantage I had by it. In thes3 two years there were nearly twenty that Mr. Stoddard hoped to be savingly converted; but there was nothing of any general awakening. The greater part seemed to be at that time very insensible of the things of religion, and engaged in other cares and pursuits. Just after my grandfather’s death, it seemed to be a time of extraordinary dullness in religion: licentiousness for some years greatly prevailed among the yx)uth of the town; they were many of them very much ad-

3dt J N TRODUC TORVST A TEMEXT

dieted to night-walking, and frequenting thetavein. and lewd practices, wherein some by their example exceedingly corrupted others. It was their man ner very frequently to get together, in conventions of both sexes, for mirth and jollity, which they called frolicks; and they would often spend a greater part of the night in them, without regard to any order in the families they belonged to: and indeed family government did too much fail in the town. It was become very customary with many of our young people to be indecent in their carriage at meeting, which doubtless would not have prevailed to such a degree, had it not been that my grandfather through his great age (though he retained his powers surprisingly to the last) was not so able to observe them. There had also long prevailed in the town, a spirit of contention between two parties, into which they had for many years been divided, by which was maintained a jealousy one of the other, and they were prepared to oppose one another in all public affairs.

But in two or three years after Mr. Stoddard’s -death, there began to be a sensible amendment of these evils; the young people showed more of a disposition to hearken to counsel, and by degrees left off their frolicking, and grew observedly more decent in their attendance on the public worship, and there were more that manifested a religious concern than there used to be.

At the latter end of the year 1733, there appeared a very unusual flexibleness, and yielding to advice in our young people. It had been too long their manner to make the evening after the sabbath;* and after our public lecture, to be especially the times of their mirth and company keeping. But a sermon was now preached on the sabbath before the lecture, to show the evil tendency of the practice, and to persuade them to reform it; and it was argued on heads of families, that it should be a thing agreed upon among them to govern their families, and keep their children at home at

It must be noted, that it has never been our manner to observe the eveninf that follows the sabbath; ‘but that which precedes it. as a part of the holy ihese times; and withal it was more privately moved that they should meet together the next day, in their several neighborhoods, to know each other’s minds, which was accordingly done, and the motion complied with throughout the town. But parents found little or no occasion for the exercise of government in the case; the young people declared themselves convinced by what they had heard from the pulpit, and were willing of themselves to comply with the counsel that had been given; and it was immediately, and I suppose almost universally, complied with; and there was a thorough reformation of these disorders thenceforward, which has continued ever since.

Presently after this, there began to appear a remarkable religious concern at a little village, belonging to the congregation, called Pascommuck, where a few families were settled, at about three miles distance from the main body of the town. At this place, a number of persons seemed to be savingly wTought upon. In the April following, A. D. 1734, there happened a very sudden and awful death of a young man. in the bloom of his youth; who being violently seized with a pleurisy, and taken immediately very delirious, died in about two days; which (together with what was preached publicly oa that occasion) much affected many young people. This was followed with another death of a young married woman, who had been considerably exercised in mind about the salvation of her soul before she was ill, and was in great distress hi the beginning of her illness; but seemed to have satisfying evidences of God’s saving mercy to her, before her death; so that she died very full of comfort, in a most earnest and moving manner warning and counseling others. This seemed much to contribute to the solemnizing of the spirits of many young persons: and there began evidently to appear more of a religious concern on people’s minds.

lu the fall of the year I proposed to the young people, that they should agree among themselves to spend the evenings after lectures in social religion, and to that end divide themselves into several rompanies, to meet in various parts of the

Sy5 INTRODUCTORY STATEMENT

town; which was accordingly done, and those meetings have been since continued, and the example imitated by elder people. This was followed with the death of an elderly person, which was attended with many unusual circumstances, by which many were much moved and affected.

About this time began the great noise that was in this part of the country about Arminianism, which seemed to appear with a very threatening aspect upon the interest of religion here. The friends of vital piety trembled for fear of the issue; but it seemed, contrary to their fear, strongly to be overruled, for the pi-omoting of religion. Many who looked on themselves as in a Christless condition, seemed to be awakened by it, with fear that God was about to withdraw from the land, and that we should be given up to heterodoxy, and corrupt principles; and that then their opportunity for obtaining salvation would be past; and many who were brought a little to doubt about the truth of the doctrines the’ had hitherto been taught, seemed to have a kind of a trembling fear with their doubts, lest they should be led into by- paths, to their eternal undoing: and they seemed, with much concern and engagedness of mind, to inquire what was indeed the way in which they must come to be accepted with God. There were then some things said publicly on that occasion concerning “Justification by Faith alone.”

Although great fault was found with meddling with the controversy in the pulpit, by such a person, and at that time, and though it was ridiculed .by many elsewhere, yet it proved a word spoken in season here; and was most evidently attended with a very remarkable blessing of Heaven to the souls of the people in this town. They received thence a general satisfaction with resj)ect to the main thing in question, which they had l)een in trembling doubis and concern about; and their minds were engaged the more earnestly to seek that they might come to be accepted of God, and saved in the way of the gospel, which had bedn made evident to them to be the true and only way. And then it was, in the latter part of December, that the Spirit of God began cxtrnordinarily to set in and wonderfully to work among us; and there were, very suddenly, one after another, five or six persons who were to all appearance savingly converted, and some of them wrought upon in a very remarkable manner.

Particularly, I was surprised with the relation of a young woman, who had been one of the greatest company keepers in the whole town: when she came to me I had never heard that she was become in any wise serious, but by the conversation I then had with her, if appeared to me that what she gave an account of, was a glorious work of God’s infinite power and sovereign grace; and that God had given her a new heart, truly broken and sanctified. I could not then doubt of it, and have seen much in my acquaintance with her since to confirm it.

Though the work was glorious, yet I was filled with concern about the effect it might have upon others. I was ready to conclude (though too rashly) that some would be hardened by it in carelessness and looseness of life; and would take occasion from it to open their mouths in reproaches of religion. But the event was the reverse to a wonderful degree: God made it, I suppose, the greatest occasion of awakening to others of any thing that ever came to pass in the town. I have had abundant opportunity to know the effect it had, by my private conversation with many. The news of it seemed almost like a flash of lightning upon the hearts of young people all over the town, and upon many others. Those persons among us who used to be laithcst from seriousness, and that I most feared would make an ill improvement of it, seemed greatly to be awakened with it; many went to talk with her, concerning what she had met with; and what app3ared in her seemed to be to the satisfaction of all that did so.

Presently upon this, a great and earnest concern about the great things of religion, and the eternal world, became universal in all parts of the town, and among persons of all degrees, and all ages; the noise among the dry bones waxed louder and loader. All other talk but about spiritual and eternal things was soon thrown by; all the conversation in all companies, and upon all occasions, was upon these things only, unless so much as was necessary for people to carry on their secular business. Other discourse than of the things of religion would scarcely be tolerated in any company. The minds of people were wonderfully taken off from the world: it was treated among us as a thing of very little consequence: they seemed to follow their worldly business more as a part of their duty than from any disposition they had to it. The temptation now seemed to lie on thai hand, to neglect worldly affairs too much, and to spend too much time in the immediate exercise of religion; which thing was exceedingly misrepresented by reports that were spread in distant parts of the land, as though the people here had wholly thrown by all worldly business, and betook themselves entirely to reading and praying, and such like religious exercises.

But nlthough people did not ordinarily neglect their worldly business, yet there then was the reverse of what commonly is: religion was with all sorts the great poncerh, and the world was a thing only by the by. The only thing in their view was to get the kingdom of heaven, and every one appeared pressing into it. The engagedness of their hearts in this great concern could not be hid; it appeared in their very countenances. It then was a dreadful thing among us to lie out of Christ, in danger every day of dropping into hell: and what persons’ minds were intent upon, was to escape for their lives, and to “fly from the wrath to come.” All would eagerly lay hold of opportunities for their souls, and were wont very often to meet together in private houses for religious purposes; and such meetings, when appointed, were wont greatly to be thronged.

There was scarcely a single person in the town, either old or young, that was left unconcerned about the great things of the eternal world. Those that were wont to be the vainest and loosest, and those that had been the most disposed to ihiak and speak slightly of vital and experimental religion, were now generally subject to great awakenings. And the work of conversion was carried on in a most astonishing manner, and increased more and more; souls did, as it were, come by flocks to Jesus Christ. From day to day, for matiy months together, might be seen evident instances of sinners brought “out of darkness into marvelous light,” and delivered “out of a horrible pit, and from the miry clay, and set upon a rock, with a new song of praise to God in their mouths.”

This work of God, as it was carried on, and the number of true saints multipHed, soon made a glorious alteration in the town; so that in the spring and summer following, A. D. 1735, the town seemed to be full of the presence of God. It never was so full of love, nor so full of joy, and yet so full of distress, as it was then. There were remarkable tokens of God’s presence in almost every house. It was a time of joy in families, on the account of salvation being brought unto them; parents rejoicing over their children as new born, and husbands over their wives, and wives over their husbands. The goings of God were then seen in his sanctuary; God’s day was a delight, and his tabernacles were amiable. Our public assemblies were then beautifcil; the congregation was alive in God’s service, every one earnestly intent on the public worship, every hearer eager to drink in the words of the minister as they came from his mouth; the assembly in general were, from time to time, in tears while the word was preached; some weeping with sorrow and distress, others with joy and love, others with pity and concern for the souls of their neighbors.

Our public praises were then greatly enlivened; God was then served in our psalmody, in some measure, in the beauty of holiness. It has been observable, that there has been scarce any part of djvine worship wherein good men among lis have had grace so drawn forth, and their hearts so lifted lip in the ways of God, as in singing his praises. Our con - g-iegation excelled all that ever I knew in the external part of the duty before, the men generally carrying regularly and well three parts of music, and the women a part by themselves; but now they were evidently wont to sing with unusual elevation of heart and voice, which made the duty pleasant indeed.

In all companies in other days, on whatever occasions persons met together, Christ was to be heard of and seen in the midst of them. Our young people, when they met, were wont to spend the time in talking of the excellency and dying love of Jesus Christ, the gloriousness of the way of salvation, the wonderful, free, and sovereign grace of God, his glorious work in the conversion of a soul, the truth and certainty of the great things of God’s word, the sweetness of the views of his perfections, &c. And even at weddings, which formerly were merely occasions of mirth and joUity, there was now no discourse of any thing but the things of religion, and no appearance of any but spiritual mirth.

Those among us that had been formerly converted were greatly enhvened and renewed with fresh and extraordinary incomes of the Spirit of God; though some much more than others,” according to the measures of the gift of Christ r Many that before had labored under difficulties about their own state, had now their doubts removed by more satisfying experience, and more clear discoveries of God’s love.

When this work of God first appeared, and was so extraordinarily carried on among us in the winter, others round about us, seemed not to know what to make of it; and there v.^ere many that scoffed at and ridiculed it; and some compared, what we called conversion, to certain distempers. But it was very observable of many that occasionally came among us from abroad with disregard ful hearts, that what they saw here cured them of such a temper of mind: Strangers were generally surprised to find things so much beyond what they had heard, and were wont to tell others that the state of the town could not be conceived of by those that had

INTIlODUCTOllY STATEMENT 41

not seen it. The notice that was taken of it by the people that came to town on occac-ion of the court, that sat heie in the beginning of March, was very observable. And those that came from the neighborhood to our pubHc lectm’es were for the most part remarkably aflected. Many that came to town, on one occasion or other, had their consciences smitten and awakened, and went home with those impressions that never wore off till they had hopefully a saving issue; and those that before had serious thoughts, had their awakenings and convictions greatly increased. And there were many instances of persons that came from abroad, on visits, or on business, that had not been long here before to all appearance they were savingly wrought upon, and partook of that shower of divine blessing that God rained down here, and went home rejoicing; till at length the same work began evidently to appear and prevail in several other towns in the county.

In the month of March, the people in South Hadley began to be seized with deep concern about the tidings of religion; which very soon l)ecame universal. And the work of God has been very wonderful there; not much, if any thing, short of what it has been here, in proportion to the size of the place. About the same time it began to break forth in the west part of Suffield, (where it has also been very great,) and it soon spread into all parts of the town. It next appeared at Sunderland, and soon overspread the town: and I believe it was, for a season, not less remarkable than it was here. About the same time, it began to appear in a part of Deerfield, called Green river, and afterwards filled the town, and there has been a glorious work theie: it began also to be manifest in the south part of Hatfield, in a place called the Hill, and after that the whole town, in the second week in April, seemed to be seized, as it were at once, with concern about the thuigs of religion; and the work of Ood has been great there. There has been also a very general awakening at West Spriugtield, and Lonii Meadow:

and ill Enfield there was for a time no small concern among some that before had very loose persons. About the same time that this appeared at Enfield, the Rev. Mr. Bull, of Westfield, informed me, that there had been a great alteration there, and that more had been done in one week there than in seven years before. Something of this work likewise appeared in the first precinct in Springfield, piincipally in the north and south extremities of the parish. And in Hadley, old town, there gradually appeared so much of a work of God on souls as at another time would hav« been thought worthy of much notice. For a short time there was also a very great and general concern of the like nature at Northfield. And wherever this concern appeared, it seemed not to be in vain: but in every place God brought saving blessings with him, and his word attended with his Spirit (as we have all reason to think) returned not void. It might well be said at that time in all parts of the country, “Who are these that fly as a cloud, and as doves to their windows?”

As what other towns heard of and found in this, was a great means of awakening them; so our hearing of such a swift and extraordinary propagation, and extent of this work, did doubtless for a time serve to uphold the work among us. The continual news kept alive the talk of religion, and did greatly quicken and rejoice the hearts of God’s people, and much awakened those that looked on themselves as still left behind, and made them the more earnest that they also might share in the great blessings that others had obtained.

This remarkable pouring out of the Spirit of God, which thus extended from one end to the other of this county, was not confined to it, l3ut many places in Connecticut have partook in the same mercy: as for instance the first parish in Windsor, under the pastoral care of the Rev. Mr. Marsh, was thus blest about the same time as we in Northampton, while we had no knowledge of each other’s circumstances: there has been a very great ingathering of souls to Christ in thnt place, and something considerable of the same work begun afterwards in East Windsor, my honored father’s parish, which has in times past been a place favored with mercies of this nature above any on this western side of New England, excepting Northampton; there having been four or five seasons of the pouring out of the Spirit to the general awakening of the people there, since my father’s settlement among them.

Tnere was also the last spring and summer a wonderful work of God carried on at Coventry under the mintstry of the Rev. Mr. Meacham: I had opportunity to converse with some of Coventry people, who gave me a very remarkable account of the surprising change that appeared in the most rude and vicious persons there. The like was also very great at the same time in a part of Lebanon, called the Crank, where the Rev. Mr. Wheelock, a young gentleman, is lately settled: and there has been much of the same at Durham, under the ministry of the Rev. Mr. Chauncey; and to appearance no small ingathering of souls there. And likewise among many of the young people in the first precinct in Stratford under the ministry of the Rev. Mr. Gould, where the work was much promoted by the remarkable conversion of a young woman that had been a great company keeper as it was here.

Something of this work has appeared in other towns in those parts, as I was informed when I was there the last fall. And we have since been acquainted with something very remarkable of this nature at another parish in Stratford, called Ripton, under the pastoral care of the Rev. Mr. Mills. And there was a considerable revival of religion last summer at New Haven, old town, as I was once and again informed by the Rev. Mr. Noyes, the minister there, and by others; and ])y a letter which I very lately r3ceived from Mr. Noyes, and also by information we have had otherwise, this flourishing of religion still continues, and has lately much increased. Mr. Noyes writes, that many this summer have been adtkMl to (lie cliuicli, and particularly nieniions several young persons that belong to the principal families of that town.

There lias been a degree of the same woric at a part of Guilford; and very considerable at Mansfieldj under the ministry of the Rev. Mr. Eleazer Williams; and an unusual religious concern at Tolland; and something of it at lie bron, and ]3olton. There was also no small effusion of tlic Spirit of God in the North Parish in Preston, in the eastern part of Connecticut, which Iwas informed of, and saw something of it, when I was the last autumn at the house, and in the congregation of the Rev. Mr. Lord, the minister there; who, with the Rev. Mr. Owen of Groton, came up hither in May, the last year, on purpose lo see lbs work of God here; and having heard various and contradictory accounts of it, were careful when they were here to inform and satisfy themselves; and to that end particularly conversed with many of our people; which they declared to be entirely to their satisfaction, and that the one half had not been told them, nor could be told them. Mr. Lord told me that when he got home he informed his congregation of what he had seen, and that they were greatly affected with it, and that it proved the begirming of the same work among them, which prevailed till there was a general awakening, and many instances of persons who seemed to be remarkably converted. 1 also have lately heard that there has been something of the same work at Woodbury.

But this shower of divine blessing has been yet more extensive. There was no small degree of it in some parts of the Jerseys, as I was hiformed when I was at New York (in a long journey I took at that time of the year for my health) l)y some people of the Jerseys, whom I saw. Especially the Rev. William Tennent, a minister who seemed to have such tilings much at heart, told me of a very great awakening of many in a place called the Mountains, under the ministry of one Mr. Cross; and of a very considerable revival of religion in aiiollici- place nndcr the minidtiy of his brother, the Rev. Mr. Gilbert Teiinent; and also at another place under the ministry of a very pious young gentleman, a Dutch minister, whose name, as I remember, was Freelinghousa.

‘^riiis seems to have been a very extraordinary dispensation of [)rovidence: God has in many respects gone out of, and much l)cyond, his usual and ordinary way. Tire work in this town, and some otheis about us, has ])een extraordinary on account of the universality of it, affecting all sorts, sober and vicious, high and low, rich and y)oor, wise and unwise; it reached the most considerable families and persons, to all appearance, as much as others. In former stirrings of this nature, the bulk of the young people have been greatly affected, but old men and little children have been so now. Many of the last have, of their own accord, formed themselves into religious societies, in different parts of the town. A loose, careless person C3uld scarcely find a companion in the whole neighborhood; and if there was any one that seemed to remain senseless or unconcerned, it would be spoken of as a strange thing.

This dispensation has also appeared very extraordinary in the numbers of those on whom we have reason to hope it has had a saving efiect. We have about six hundred and twenty communicants, which include. almost all our adult persorLs. The church was very large before, but persons never thronged into it as they did in the late extraordinary time. Our sacraments are eight weeks asunder, and I received into our communion about a hundred before one sacrament and fourscore of them at one time, whose ap])earance when they presented themselves together to make an open, explicit profession of Christianity, was very affecting to the congregation. I took in near sixty before the next sacrament day; and I had very sufficient evidence of the conversion of their souls, through divine grace.

I am far from pretending to be ablci to determine how many have lately been the subjects of such mercy: but if I

46 INTRODUCTORY STaTEMUNTlaay be allowed to declare any thing that appears to me probable in a thing of this nature, I hope that more than three hundred souls were savingly brought home to Christ in this town in the space of half a year, (how many more I don’t guess,) and about the same number of males as females; which by what I have heard Mr. Stoddard say, was far from what has been usual in years past, for he observed that in his time many more women were converted than men. Those of our young people that are on other accounts most likely and considerable, are mostly, as I hope, truly pious, and leading persons in ways of religion. Those that were formerly loose yoiuig persons, are generally, to all appearance, become true lovers of God and Christ, and spiiitual in their dispositions. And I hope that. by far the greater part of persons in this town above sixteen years of age, are such as have the saving knowledge of Jesus Christ; and so by what I heard, I suppose it is in some other places, particularly at Sunderland and South Hadley.

This has also appealed to be a very extraordinary dispen-

?Ttion, in that the Spirit of God has so much extended not

only his awakening, Init regenerating influences both to

elderly persons, and also to those that are very young. It

has been a thing heretofore rarely to be Iieard of, that any

were converted past middle age; but now we have the same

ground to think that many such have in this time l)een

savingly changed, as that others have been so in more early

/years. I suppose there were upwards of fifty persons con-

/ verted in this towji a’oove forty years of age; and more than

I twenty of them above fifty, and above ten of them above sixty ;^

‘’ and two of them above seventy years of age.

It has heretofore been looked on as a strange thing, when any had seemed to be savingly wrought upon, and remarkably changed in their childhood; but now I suppose, near thirty were to apj)earance so wrought upon, betv.een ten and fourteen years of age, and two between nine and ten, and one of about four years of age; and because I suppose this lasl will be with most tlifficulty believed, I will hcieafter give a particular account of it. The influences of God’s Spirit have also been very remarkable on children in some other places, particularly at Sunderland and South Hadley, and the west part of Suffield. There are several families in this town that are all hopefully pious; yea, there are several numerous families, in which I think we have reason to hope that all the children are truly godly, and most of them lately lecome so: and there are very few houses in the whole town, into which salvation has not come in one or more instances. There are seveial negroes, that from what was seen in them then, and what is discernible in them since, appear to have been truly born again in the late remarkable season.

God has seemed to have gone out of his usual way, in the quickness of his work, and the swift progress his Spirit has made in his operations on the hearts of many. It is wonderful that persons should be so suddenly, and yet so greatly changed. Many have been taken from a loose and careless way of living, and seized with strong convictions of their guilt and misery, and in a very little time old things have passed away, and all things have become new with them.

God’s work has also appeared very extraordinary in the degrees of the influences of his Spirit, both in the degree of awakening and conviction, and also in the degree of savinglight, and love, and joy, that many have experienced. It has also been very extraordinary in the extent- of it, and its being so swiftly propagated from town to town. In former times of the pouring out of the Spirit of God on this town, though in some of them it is very remarkable, yet it reached no further than this town; the neighboring towns all around continued mimoved.

The work of God’s Spirit seemed to be at its greatest height in this town, in the former part of the spring, in March and April, at which time God’s work in the conversion of souls was carried on among us in so wonderful a manner, that so far as J, Ijy looking back, can judge from the particular acquaintance T have had with souls in this wovk, it appears to luc probaljle to have been at the rate at least of fom’ persons in a day, or near thirty in a week, take one with another, for five or six weeks together. When God in so remarkable a manner took the work into his own hands, there was as much done in a day or two, as at ordinary times with all endeavors that men can use, and with such a blessing as we commonly have, is done in a year.

I am very sensible how apt many would be if they should see the account I have here given, presently to think with themselves that I am very fond of making a great many converts, and of magnifiying and aggrandizing the matter; and to think that, for want of iudgment, I take ever)^ religious pang, and enthusiastic conceit, for saving conversion; and I don’t much wonder if they should be apt to think so: and for this reason T have forborne to publish an account of this great work of God, though I have often been put upon it; but having now as I thought a special call to give an account of it, upon mature consideration I thought it might not be beside my duty to declare this amazing work, as it appeared to me, to be indeed divine, and to conceal no part of the glory of it, leaving it with God to take care of the credit of his own work, and running the venture of any censorious thoughts which might be entertained of me to my disadvantage: but that distant persons may be under as great advantage as may be, to judge for themselves of this matter, 1 would be a little more large and particular.