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by C. H. Spurgeon

June 29

“Howbeit, in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, Ood left him, to try him, that He might know all that was in his heart.” — 2 Chronicles xxxii. 31.

HEZEKIAH was growing so inwardly great, and prid-Yi ing himself so much upon the favor of God, that self-righteousness crept in, and through his carnal security, the grace of God was for a time, in its more active operations, withdrawn. Here is quite enough to account for his folly with the Babylonians; for if the grace of God should leave the best Christian, there is enough of sin in his heart to make him the worst of transgressors. If left to yourselves, you who are warmest for Christ would cool down like Laodicea into sickening lukewarniness; you who are sound in the faith would be white with the leprosy of false doctrine; you who now walk before the Lord in excellency and integrity would reel to and fro, and stagger with a drunkenness of evil passion. Like the moon we borrow our light; bright as we are when grace shines on us, we are darkness itself when the Sun of Righteousness withdraws Himself. There’ fore let us cry to God never to leave us. “Lord, take not Thy Holy Spirit from us! withdraw not from us Thine indwelling grace! Hast Thou not said, ‘I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day’? Lord, keep us everywhere. Keep us when in the valley, that we murmur not against Thy humbling hand; keep us when on the mountain, that we wax not giddy through being lifted up; keep us in youth, when our passions are strong; keep us in old age, when, becoming conceited of our wisdom, we may therefore prove greater fools than the young and giddy; keep us when we come to die, l?st, at the very last, we should deny Thee! Keep us living, keep us dying, keep us laboring, keep us sufiFering, keep us fighting, keep us resting, keep us everywhere, fox everywhere we need Thee, 0 our God I”

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Restored from a scan of the 1868 edition, with page headers and numbers removed and words rejoined across line breaks. Scan-derived text, still being proofread; compare the original scan before quoting.