How to Begin

One of the most difficult points in personal work is beginning. It is comparatively easy to go on after one has got an opening.

I. The first thing is to find the one to deal with. As has already been said, we should pray God to lead us to some one, or some one tous. When we goto church, or when we walk the street, when we are in the park, or on the train, or calling, in a word, whenever we have time that is not demanded by other duties, we should look up to God and definitely ask Him to lead us to the one with whom we are to speak, if it is His will that we employ that time in work for Him. Further than this, we should be on the lookout for opportunities. A fisherman cultivates a keen eye for opportunities to catch fish; and a soul-winner should cultivate a keen eye for opportunities for soul-winning. Whenever we are thrown into the company of a man or woman, the great probability is that it is a providential opening, and we should be ready to meet it as such. It is said of one of the most distinguished Sunday school workers in this country, that he makes it a point whenever he is alone with any individual to speak to him about his soul. The story is told of Uncle John Vassar, that being left alone in a hotel parlor with a strange lady, he at once approached her and began to speak to her about her soul. After he had gone, the woman’s husband returned, and she told him what had happened. The husband was ina great rage, and said, “If I had been here, I would have sent him about his business.’’ His wife replied, ‘If you had been here, you would have thought he was about his business.’” We ought to make soul-winning our business, and improve every possible opportunity.

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II, Having found your man, begin a conversation. How shall that be done? In the inquiry room, by asking at once a few leading questions to find out just where the man stands, for example: ‘‘Are you a Christian?’ ‘‘Are you saved?’’ **Have you been born again?’’ ‘‘Upon what do you base your hope of eternal life?’’ ‘‘Are you confessing Christ openly before the world?’’ ‘‘Have you surrendered all you have and are to Christ?’’ Sometimes it is well to begin in this direct way even when you meet some one casually. The question *‘Are you saved?’’ is as a general rule a better one to ask than *“Are you a Christian?’’ It is more likely to set one to thinking. It is more definite and pointed. Many will take the asking of stich a question as an impertinence, but that will not prove that the question has not done good. Not a few people who have become angry at a stranger putting a question like this to them have afterward been converted in consequence of it. There are many other questions that one may ask that will set men to thinking and open the way for further conversation. For example you can ask a man, *‘Do you think that life is worth living?’’ and after you have engaged him in conversation on this point you can lead him on and tell of the life that really is worth living. Or you can ask an utter stranger,. **How do you think a man can get the most real satisfaction out of life, that is, of course, by accepting Jesus Christ as a Saviour. Or you can say to a man, ‘‘I have learned the great secret of happiness,’’ and when he asks you what it is, you can tell him. Of course these are only offered as suggestions of ways in which to begin a conversation.

A good way to begin is by handing the person with whom you wish to deal, a well-chosen tract to read. When he has finished the tract, you can ask him what he thinks about it, and thus the way is opened to a conversation on the great subject. It is often well to begin by engaging the person in a genetal conversation, perhaps on subjects quite remote from religion, and gradually working around to the point. It was thus that Christ engaged the woman of Samaria, making a very simple request of her, that she would give Him a drink, (Jno. 4:7.) but before long, he was telling her of the living water. If the person with whom you wish to dealis older than yourself, you might begin by saying, ‘‘There is a subject in which I am deeply interested, and I am trying to get all the light upon it that I can; you are much older than I, and perhaps you can help me; the subject is ‘How to Be Saved.’”’

Showing people little kindnesses very often opens the way for a conversation on the great subject. For example, in a crowded car one can move along and invite some one who is standing to a seat by your side. It is the most natural thing in the world then to get into conversation, and the favor of the person who has been standing is gained, and it will be very easy to lead on to the great subject. When one is riding, and sees some one else walking, an invitation to the walker to ride will afford a splendid opportunity for approaching him on the subject of hissoul’s salvation. Mr. Moody made a constant practice of inviting those with whom he wished to deal out riding with him. As he drew near to some quiet spot, he would speak to them of what was upon his heart, and then stop the horse and have a season of prayer. No one can tell how many were thus led to Christ. Sometimes it is well to show the people that you would lead to Christ, kindnesses for days and weeks, and even years, waiting for your opportunity to say a word. A devoted Chinese missionary who had made great sacrifices to go to that land, was received by the people with bitterest hatred, but he simply gave himself up to live among them and live for them. One by one opportunities came of showing them kindnesses, and after years of self-sacrificing living, he had so won their confidence that it was an easy matter for him to lead them to Christ, but he had to begin by showing them the most ordinary, every-day kindnesses, far away, apparently, from the subject that was closest to his heart.

Sometimes a person’s face will tell the story of discontent, unhappiness or unrest. In such a case it is easy to ask the person if he is happy, and when he says no, tell him you can tell him of One who can make him happy if he will only take Him.

Tact in beginning will come with experience, but it is better to begin awkwardly than not to begin at all. I do not think that any one could begin more awkwardly in this work than I did with the first person whom I led to Christ. I felt that God wanted me to speak to this young man, and I called; on him for that purpose, but when I met him I had not the slightest idea what to say. I talked on and on waiting for an opportunity, and at last blundered out awkwardly what I had come for. God blessed the awkward but honest effort, and the young man was saved, and has become a very active and efficient worker for Christ.

The best way to learn how to do personal work is by doing it, gaining wisdom from your mistakes.

III. Having begun the conversation, find out as soon as possible where the person with whom you are dealing stands. In order to treat a case intelligently, you need just as much asa physician to know just where the manis at present. But how can we find out to what class any person belongs?

1, First of all dy asking him questions, such questions as *‘Are you saved?’’ ‘‘Have you eternal life?’’ ‘‘Have you been born again?’’ ‘‘Do you know that you area great sinner before God?” ‘‘Do you know that your sins are forgiven?’ Or you can ask a person directly, ‘‘Where do you stand, what do you believe?’’ He may answer these questions untruthfully, either from ignorance or a desire to mislead you, nevertheless the answers and his manner of giving them will show you a great deal about his real state.

2. By watching the tnqutirer’s face. A man’s face will often reveal that which his words try to conceal. Any one who cultivates a study of the faces of those with whom he deals, will soon be able to tellin many instances their exact state irrespective of anything they may say.

3. By observing his tone and manner. A man’s tone or his manner often tells more than his words. A man who is not saved will very likely tell you that he is, but his tone and “manner will reveal plainly that he is not. If one gets angry at you for asking these questions, that of itself reveals an uneasy conscience.

4. By the Holy Spirit. The Holy Spirit, if we look to

Him to do it, will often flash into our minds a view of the man’s position, and just the Scripture that He needs.

IV. When we have learned where the person with whom

we are dealing stands, the next thing to do is to lead him as directly as we can to accept Jesus Christ as a personal Saviour, and to surrender to Him as his Lord and Master. We must always bear in mind that the primary purpose of our work is not to get people to join the church, or to give up their bad habits, or to do anything else than this, to accept Jesus Christ as their Saviour, the one who bore their sins in His own body on the tree, and the one through whom they can have immediate and entire forgiveness, and as their Master to whom they surrender absolutely the guidance of their thoughts, purposes, feelings and actions.

V. Having led any one to thus accept Christ, the next step will be to show him from God’s Word that he has forgiveness of sins and eternal life. Acts 10: 43; 13:39; John 3: 36; 5: 24 will answer for this purpose.

VI. The next step will be to show him how to make a success of the Christian life upon which he has entered.

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CHAPTER V

HOW TO DEAL WITH THOSE WHO REALIZE THEIR
NEED OF A SAVIOUR AND REALLY
DESIRE TO BE SAVED

We come now to the question of how to deal with individual cases. We begin with those who realize their need of a Savior, and really desire to be saved. We begin with these because they are the easiest class to deal with.

I. Show them Jesus as a sin-bearer.

The first thing to show one who realizes his need of a Saviour is that Jesus has borne his sins in His own body on the cross. A good verse for this purpose is Is. 53: 6:

“All we like sheep have gone astray; we have turned every one to

—his own way; and the Lord hath laid on him the iniquity of us all.” Get the inquirer to read the verse himself, then say to him, “*The first half of this verse shows you your need of salvation, the second half shows you the provision that God has made for your salvation. Read again the first half of the verse. Is this true of you? Have you gone astray like a sheep? Have you turned to your own way?’ ‘‘Yes.’’ ‘‘Then what are you?’’ Get the inquirer to say, ‘I am lost.’’ ‘‘We will now look at the provision God has made for your salvation, read the last half of the verse. Who is the one in this verse upon whom our iniquity has been laid?’’ ‘‘Christ.’’ ‘‘What then has God done with yoursin?’’ LaiditonChrist.’’ ‘‘Is it then on you any longer?’’ Go over it again and again until he sees that his sin is not on him, but that it is on Christ, and has been settled forever. I often use a simple illustration in making the meaning of the verse plain. I let my right-hand represent the inquirer, my left hand represent Christ, and my Bible represent the inquirer’s sin. I first lay the Bible on my right