He Has Got the Fiddle, but

NOT THE STICK.

IT often comes to pass that a man steps into another’s shoes, and yet cannot walk in them. A poor tool of a parson gets into a good man’s pulpit, and takes the GOT THE FIDDLE, NOT THE STICK. 87

same texts, but the sermons are chalk, and not cheese. A half-baked young swell inherits his father’s money, but not his generosity, his barns, but not his brains, his title, but not his sense, — he has the fiddle without the stick, and the more’s the pity. Some people imagine that they have only to get hold of the plough-handles, and they would soon beat John Ploughman. If they had his fiddle they are sure they could play on it. J. P. presents his compliments, and wishes he may be there when it is done.

“That I fain would see,
Quoth blind George of Hollowee.”

However, between you and me and the bedpost, there is one secret which John does not mind letting out. John’s fiddle is poor enough, but the stick is a right good one, too good to be called a fiddle-stick. Do you want to see the stick with which John plays his fiddle? Here it is — Looking to God for help, John always tries to do his best, whatever he has to do, and he has found this to be the very best way to play all kinds of tunes. What little music there is in John’s poor old fiddle comes out of it in that way. Listen to a scrape or two.

If I were a cobbler, I’d make it my pride

The best of all cobblers to be; If I were a tinker, no tinker beside

Should mend an old kettle like me.

And being a ploughman, I plough with the best, No furrow runs straighter than mine;

I waste not a moment, and stay not to rest, Though idlers to tempt me combine.

Yet I wish not to boast, for trust I have none

In aught I can do or can be; I rest in my Saviour, and what he has done

To ransom poor sinners like me.

AS THE MAN SAID WHO CLIPPED

THE SOW.

OUR friend Hodge does not seem to be making much of an out at shearing. It will take him all his time to get wool enough for a blanket, and his neighbors are telling him so, but he does not heed them, for a man never listens to reason when he has made up his mind to act unreasonably. Hodge gets plenty of music of a sort: Hullah’s system is nothing to it, and even Nebuchadnezzar’s flutes, harps, sackbuts, and dulcimers could not make more din. He gets “cry” enough to stock a Babylon of babies, but not wool enough to stop his ears with.

Now, is not this very like the world with its notions of pleasure? There is noise enough; laughter and shouting, and boasting; but where is the comfort which can warm the heart and give peace to the spirit? Generally there’s plenty of smoke and very little fire in what is called pleasure. It promises a nag and gives an egg. Gaiety is a sort of flash in the pan, a fifth of November squib, all fizz and bang and done for. The devil’s meal is all bran, and the world’s wine turns to vinegar. It is always making a great noise over nutshells. Thousands have had to weep over their blunders in looking for their heaven on earth; but they follow each other like sheep through a gap, not a bit the wiser for the experience of generations. It seems that every man must have a clip at his own particular pig, and cannot be made to believe that like all the rest it will yield him nothing but bristles. Men are not all of one mind as to what is best for them; they no more agree than the clocks in our village, but they all hang together in following after vanity, for to the core of their hearts they are vain.

One shears the publican’s hog, which is so fond of the swill tub, and he reckons upon bringing home a wonderful lot of wool; but everybody knows that he who goes to the u Woolpack “for wool will come home shorn: the “Blue Boar” is an uncommonly ugly animal to shear, and so is the “Red Lion.” Better sheer off as fast as you can; it will be sheer folly to stop. You may loaf about the tap of the “Half-moon” till you get the full moon in your noddle, and need a keeper: it is the place for men whose wits go woolgathering, but wool there is none.

Another is covetous, and hopes to escape misery by being a miser: his greedy mind can no more be filled than a lawyer’s purse: he never has enough, and so he never has a feast. He makes money with his teeth, by keeping them idle. That is a very lean hog to clip at, for poverty wants some things, luxury many things, but covetousness wants all things. If we could hoard up all the money in the world, what would it be to us at last? To-day at good cheer, to-morrow on the bier: in the midst of life we, are in death.

Some, like old Mrs. Too-good, go in for self-righteousness, and their own mouths dub them saints. They are the pink of perfection, the cream of creation, the gems of their generation, and yet a sensible man would not live in the same house with them for all the money you could count. They are saints abroad, but ask their maids what they are at home. Great cry and little wool is common enough in religion: you will find that those who crack themselves up are generally cracked, and those who despise their neighbors come to be despised themselves.

Many try wickedness, and run into bad company, and rake the kennels of vice. I warrant you they may shear the whole styful of filthy creatures and never find a morsel of wool on the whole lot of them. Loose characters, silly amusements, gambling, wantonness, and such like, are swine that none but a fool will try his shears upon. I don’t deny that there’s plenty of swinish music — who ever expected that there would be silence in a piggery? But then noise cannot fill the heart, nor laughter lighten the soul. John Ploughman has tried for himself, and he knows by experience that all the world is nothing but a hog that is not worth the shearing: “Vanity of vanities, all is vanity.” But yet there is wool to be had; there are real joys to be got for the asking if we ask aright. Below, all things deceive us, but above us there is a true Friend. “Wherefore do ye spend your money for that which is not bread, and your labor for that which satisfieth not?” This is John Ploughman’s verdict, which he wishes all his readers to take note of —

“Faith in Jesus Christ will give
Sweetest pleasures while we live;
Faith in Jesus must supply
Solid comfort when we die.”