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TheWay Library › Laws from Heaven for Life on Earth: Illustrations of the Book of Proverbs › Chapter LII: Hypocrites and Tale-Bearers

by William Arnot

Chapter LII

Hypocrites and Tale-Bearers

“An hypocrite with his mouth, destroyeth his neighbours. A talebearer revealeth secrete: but lie that is of a faithful spirit concealeth the matter.” — xi. 9, 13.

IN untrue man is the moral murderer, his mouth the lethal weapon, and his neighbour the victim. Horrid employment! For what purpose have we been placed in the world? Look unto Jesus, and learn in His life what is your own errand here. He came to seek and save the lost. He went about doing good. Let no man deceive himself with words. Nothing in nature is surer and truer than this, that Christians are like Christ; and they who are not in some measure like Christ are not Christians. Let that mind which was in Him be also found in you. He has left us an example that we should follow His steps. The destroyers of a neighbour are as far from the track of Jesus as men in this life can be. Beware of carrying lethal weapons. For what end did God give to man and to man alone, a speaking mouth? The Maker of that tongue meant it not to be a dart to pierce a brother with. Remember every morning who gave you that wonderful instrument, and how he intended it to be used. When a kind parent sends to his distant child a case of curious mechanical instruments, he takes care to send along with them printed “directions for use.” Even such a set of directions has our Father in heaven sent to us along with the case of cunning instruments which our living body contains. Look into the directions and see what is written opposite the mouth and tongue; for “speaking the truth in love” (Epb. iv. 15). Every dear child will do what his Father bids him. He tries the edge of the weapon on truth to honour the giver God, and on love to soothe the sorrows of brother men. The tongue is one, and that not the least, of the ten talents. “Occupy till I come,” is the condition of the loan; near, though unseen, is the day of reckoning.

A talebearer [double tongued] is an odious character. He takes in all your story, if you are weak enough to give it to him, and then runs off to the next house, and pours it into the greedy ears of jealous neighbours. His character is a compound of weakness and wickedness. He is feared less than bolder criminals, and despised more. If he were not weak, he would not act so wickedly; but if he were not wicked, he would not act so weakly. He breeds hatred, and spreads it. He carries the infection from house to house, like a traveller, from city to city, bringing the plague in his garments. Families soon begin to mark him as a dangerous man; and, in the exercise of sovereign authority within their own borders, they prescribe a rigid quarantine: they prescribe for him an offing wide enough to ensure their own safety. The true antithesis to the talebearer is a “faithful spirit.” Poets have often sung the sweetness of true friendship, but they can never reach the bottom of it. It is a spring in the desert: without it the weary pilgrim would not get forward at all. Beyond computation precious is the friend who, instead of the weakness and wickedness of a talebearer, possesses the opposite qualities of strength and goodness, — who is soft enough to take in your sorrows, and firm enough to keep them. It is a substantial help to suffering humanity, when a being of the same nature with yourself goes into your very heart, and yet will not divulge the secrets which he has witnessed there. The Lord, who knows what is in man, takes notice of these things. He provides helps meet to us in our griefs: he provides human sympathy for human sorrow to lean upon. He approves when any one, for his sake, and at his bidding, acts the part of a friend to a needy brother: he gives, indeed, to his own people such duties as these to exercise their graces on. “Without spot or wrinkle, or any such thing,” is their ultimate acquirement, and should be their present aim. They are glad to be employed by Him, and like Him. Apprentices learning a trade, they do not look for wages; rather they count themselves obliged, when subjects and opportunities are afforded to try upon, that by exercise they may grow more skilful in acting the part of faithful friends.

antr Surplus.

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