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TheWay Library › Laws from Heaven for Life on Earth: Illustrations of the Book of Proverbs › Chapter LXXVI: Witnesses

by William Arnot

Chapter LXXVI

Witnesses

“A true witness delivereth souls.” — xiv. 25.

RUTH is great, and it will prevail;” but truth in tho abstract is like a disembodied spirit, and cannot exert a power upon the world. It must be incarnate in a living witness ere its effect be felt.

One witness, faithful and true, has appeared among men, and this witness delivers souls. He is the Truth in human nature, and the truth makes the captive free. If the Son make you free, ye shall be free indeed. Of the sin of men and the holiness of God, of the curse and the blessing, the fall and the rising again, He is witness. He is the way and the truth and the life. There is no salvation in any other. If we would see evidence either of God’s anger against sin, or His mercy to sinners, we must look unto Jesus.

But in Him, and by Him, and for Him, Christians are witnesses too. In this respect, “as He is, so are we in this world” (1 John iv. 17). Every one whom Christ saves from the world He uses in it. Deserters from the powers of darkness are, one by one as they come over, incorporated in the armies of the living God, and sent back to do battle against their former lord. If you are a Christian, these two things are true of you: first, you have need of Christ, and, second, Christ has need of you. He saves you, and you serve Him. All things are in His hand. Those who are bought with His blood He loves, with a love that is wonderful, passing the love of mothers. He would call them home, and give them rest, if He had not some needful work for them to do in this outer world. The very fact of a Christian being here and not in heaven, is a proof that some work awaits him.

And the special work for which Christians are left in the world is to be witnesses. Himself told His disciples so when He was about to leave them: “Ye shall receive power after that the Holy Ghost is come upon you; and ye shall be witnesses unto me” (Acts i. 8). On high, whither he was then going, he does not need witnesses. There they behold his glory. The Lamb is the light of heaven, and they who bask in His rays need none to tell them that He is great and good; but in this outfield, where enmity and ignorance prevail, Christ has need of witnesses, and He has chosen to this office those who trust in His salvation and are called by His name.

He does not send angels to proclaim His message and wield IFis power. He does not command the thunders to pronounce His name, and the lightnings to write His character on the sky. The epistle in which He desires to be read is the life of His disciples. The evidence by which the Spirit will convince the world is His truth, uttered from the word, and echoed, still and small, from the meek and quiet life-course of converted men. It should be encouraging, stimulating, elevating to the humblest disciple to learn that the Lord who redeemed him has appointed ids time and his path. It is required that we be witnesses unto Him wherever we are and whoever may question us. Two qualifications are required in a witness, truth and love (Eph. iv. 15): these are needed, but these will do. With these one will chase a thousand, and two put ten thousand to flight.

The place of a witness for Christ in the world is honourable, but arduous. A witness, in contested cases, after giving evidence in chief, is subjected to cross-examination. A Christian’s profession is, and is understood to be, his direct and positive testimony that he is bought with a price, and bound to serve the Lord that bought him: but as soon as this testimony is emitted, the cross-examination begins. If he be not a true witness, he will stumble there. Either or both of two persons, with very different views, may subject a witness to cross-examination — the judge or the adversary. It is chiefly done by the adversary, and in his interests. The Supreme himself puts professing disciples to the test before the public court of the world; but when He so tries his children, the truth comes forth purer and brighter by the trial. He who goes about as a roaring lion, seeking whom he may devour, tempta to destroy: he puts the witness to the question in order to break him down. An inquirer who saw you at the Lord’s table meets you in the market-place: if he saw the solemnity of a trustful worshipper there, and feel the gripe of an overreacher here, he counts your testimony for Christ not true, and sets his conscience free from the restraints of begun conviction. The keen eye of an adversary, sharpened into more than natural intensity by the reproof which your profession administered, tracks you into the world, and questions you there. Every inconsistency raises a shout of triumph in the circle who will not have this Man to reign over them, and draws a sigh in secret from the broken hearts of the Lord’s meek and poor afflicted ones.

They speak of the evidences of religion, and much has been done in our day to multiply and confirm them; but, after all, Christians are the best evidences of Christianity. Alas, we have for eighteen hundred years been printing books to prove Christianity true, and living so as to make men think we do not believe it. Living witnesses, if they be true, have far more power than dead letters of a book, however accurate they may be. The last words of Jesus on the earth were spoken to leave this charge upon his members, “Ye shall be witnesses unto me, both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth; and when he had spoken these things, while they beheld, he was taken up, and a cloud received him out of their sight” (Acts i. 8, 9). His last command is, In the place where ye happen to be, and in all the neighbourhood as far as your influence reaches, and when opportunity occurs to all mankind, be ye witnesses unto me. After this he departed in a cloud. He will come again in the clouds, and every eye shall see Him. Occupy till He come. At His coming we would like to be found faithful and busy in the very work which he prescribed. There is no other work worth living for, or fit for dying in. How much you have gotten from Christ, and how much you have done for needy men while passing through life — these are the only things that will be important when the closing hour has come. To be saved, and to commend the Saviour, — this is the double aim fit to fill a human heart and a human life.

“A true witness delivereth souls;” and a false witness 1 He is the stone over which they stumble. It is not in the power of any man to be neutral in the conflict between light and darknesa Good and evil in actual life are like land and sea on the globe; if you are not on the one, you must be on the other. There is no belt of intermediate territory for the irresolute to linger on. Let no man who bears Christ’s name lay the unction to his soul, that that if he does no good he at least does no evil. One of the heaviest complaints made in the prophets against Jerusalem for her backsliding, is that she was a “comfort” to Samaria and Sodom (Ezek. xvi. 54); that those who had the name and place of God’s people, so lived as to make the wicked feel at ease. If the salt retain its saltness, surrounding corruption will be made uneasy by the contact. If Christians live as like the world as they can, the world will think itself safe m its sin; and those who should have been the deliverers, will become the destroyers of their neighbours.

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