To Workers with Slender Apparatus
What are those ministers to do who have a slender apparatus? By a slender apparatus I mean that they have few books, and little or no means wherewith to purchase more. This is a state of things which ought not to exist in any case; the churches ought to take care that it should be rendered impossible. Up to the highest measure of their ability they should furnish their minister, not only with the food which is needful to sustain the life of his body, but with mental nutriment, so that his soul may not be starved. A good library should be looked upon as an indispensable part of chui’ch furniture; and the deacons, whose business it is “to serve tables,” will be wise if, without neglecting the table of the Lord, or of the poor, and without diminishing the supplies of the minister’s dinner-table, they give an eye to his study-table, and keep it supplied with new works and standard books in fair abundance. It would be money well laid out, and would be productive far beyond expectation. Instead of waxing eloquent upon the declining power of the pulpit, leading men in the church should use the legitimate means for improving its power, by supplying the preacher with food for thought. Put the whip into the manger is my advice to all grumblers.
Some years ago I tried to induce our churches to have ministers’ libraries as a matter of course, and some few thoughtful people saw the value of the suggestion, and commenced carrying it out. With much pleasure I have seen here and there the shelves provided, and a few volumes placed upon them. I earnestly wish that such a beginning had been made everywhere; but, alas! I fear that a long succession of starveling ministers will alone arouse the miserly to the conviction that parsimony with a minister is false economy. Those churches which cannot afford a liberal stipend should make some amends by founding a library as a permanent part of their establishment; and, by making additions to it from year to year, it would soon become very valuable. My venerable grandfather’s manse had in it a collection of very valuable ancient Puritanic volumes, which had descended from minister to minister: well do I remember certain ponderous tomes, whose chief interest to me lay in their curious initial letters, adorned with pelicans, griffins, little boys at play, or patriarchs at work. It may be objected that the books would be lost through change of users, but I would run the risk of that; and trustees, with a little care over the catalogue, could keep the libraries as securely as they keep the pews and pulpit.
If this scheme be not adopted, let another and simpler one be tried; let all the subscribers towards the preacher’s support add ten per cent, or more to their subscriptions, expressly to provide food for the minister’s brain. They would get back what they gave in the improved sermons they would hear. If some little annual income could be secured to poor ministers, to be sacredly spent in books, it would be a God-send to them, and an incalculable blessing to the community. Sensible persons do not expect a garden to yield them herbs from year to year unless they enrich the soil; they do not expect a locomotive to work without fuel, or even an ox or an ass to labour without food; let them, therefore, give over expecting to receive instructive sermons from men who are shut out of the storehouse of knowledge by their inability to purchase books.
But the subject is, what are men to do who have no stores, who have no church library, and no allowance made them to provide books? Let us remark at once that, if these men succeed, greater honour is due to them than to those who have large appliances.
Quintin Matsys is said to have had all his tools except his hammer and file taken from him by his fellow workmen, and to have produced his famous well-cover without them; so much the more honour to him I Great credit is due to those workers for God who have done great things without helpful tools. Their labour would have been greatly lightened if they had possessed them; but what they have done is the more wonderful. At the present International Exhibition at Kensington, Mr. Buckmaster’s School of Cookery is mainly admired because he produces such savoury dishes from unpromising material; from a handful of bones and a 1 maccaroni he serves up royal dainties. If he had ail the inaten employed in French cookery, and used them all, every perso would say, “Well, anybody could do that;” but when he shows you scrap* of meat and bones, and tells you that he bought them at the butcher’s for a few pence, and that he can make out of them a dinner for a family of five or six, all the good wives open their eyes, and wonder how on earth it can be done; and when he passes round his dish, and they taste how delicious it is, they are full of admiration. Work away, then, poor brother, for you may yet succeed in doing great things in your ministry, and your welcome of “Well done, good and faithful servant,” will be all the more emphatic because you laboured under serious difficulties.
If a man can purchase but very few books, my first advice to him would be, let him purchase the very best. If he cannot spend much, let him spend well. The best will always be the cheapest. Leave mere dilutions and attenuations to those who can afford such luxuries. Do not buy milk and water, but get condensed milk, and put what water you like to it yourself. This age is full of word-spinners — professional book-makers, who hammer a grain of matter so thin that it will cover a five-acre sheet of paper; these men have their uses, as gold-beaters have, but they are of no use to you. Farmers on our coast used to cart wagon-loads of sea-weed and put them upon their land; the heaviest part was the water: now they dry the weeds, and save a world of labour and expense. Don’t buy thin soup; purchase the essence of meat. Get much in little. Prefer books which abound in what James Hamilton used to call “Bibline,” or the essence of books. You require accurate, condensed, reliable, standard books, and should make sure that you get them. In preparing his “Hora3 Biblical Quotidiance,” which is an admirable comment upon the Bible, Dr. Chalmers used only the “Concordance,” the “Pictorial Bible,” “Poole’s Synopsis,” “Matthew Henry’s Commentary,” and “Robinson’s Researches in Palestine.” “These are the books I use,” said he to a friend; “all that is Biblical is there; I have to do with nothing besides in my Biblical study.” This shows that those who have unlimited stores at their command, yet find a few standard books sufficient. If Dr. Chalmers were now alive, he would probably take Thomson’s “Land and the Book,” instead of “Robinson’s Researches,” and give up the “Pictorial Bible” for Kitto’s “Daily Bible Illustrations;” at least I should recommend the alteration to most men. This is clear evidence that some most eminent preachers have found that they could do better with few books than with many when studying the Scriptures, and this, I take it, is our main business.
Forego, then, without regret, the many books which, like poor Hodge’s razors, of famous memory, “are made to sell,” and do sell those who buy them, as well as themselves. Matthew Henry’s Commentary having been mentioned, I venture to say that no better investment can be made, by any minister, than that peerless exposition. Get it, if you sell your coat to buy it.
The next rule I shall lay down is, master those books you have. Read them thoroughly. Bathe in them until they saturate you. Read and re-read them, masticate them, and digest them. Let them go into your very self. Peruse a good book several times, and make notes and analyses of it. A student will find that his mental constitution is more affected by one book thoroughly mastered than by twenty books which he has merely skimmed, lapping at them, as the classic proverb puts it “As the clogs drink of Nilus.” Little learning and much pride come of hasty reading. Books may be piled on the brain till it cannot work. Some men are disabled from thinking by their putting meditation away for the sake of much reading. They gorge themselves with book-matter, and become mentally dyspeptic.
Books on the brain cause disease. Get the book into the brain, and you will grow. In D’Israeli’s “Curiosities of Literature “there is an invective of Lucian upon those men who boast of possessing large libraries, which they either never read or never profit by. He begins by comparing such a person to a pilot who has never learned the art of navigation, or a cripple who wears embroidered slippers but cannot stand upright in them. Then he exclaims,” Why do you buy so many books? You have no hair, and you purchase a comb; you are blind, and you must need buy a fine mirror; you are deaf, and you will have the best musical instrument! “— a very well deserved rebuke to those who think that the possession of books will secure them learning. A measure of that temptation happens to us all; for do we not feel wiser after we have spent an hour or two in a bookseller’s shop 1 A man might as well think himself richer for having inspected the vaults of the Bank of England. In reading books let your motto be, Much, not many.” Think as well as read, and keep the thinking always proportionate to the reading, and your small library will not be a great misfortune.
There is very much sound sense in the remark of a writer in the Quarterly Review many years back. “Give us the one dear book, cheaply picked from the stall by the price of the dinner, thumbed and dog-eared, cracked in the back and broken in the corner, noted on the fly-leaf and scrawled on the margin, sullied and scorched, torn and worn, smoothed in the pocket and grimed on the hearth, damped by the grass and dusted among the cinders, over which you have dreamed in the grove and dozed before the embers, but read again, again, and again, from cover to cover. It is by this one book, and its three or four single successors, that more real cultivation has been imparted than by all the myriads which bear down the mile-long, bulging, bending shelves of the Bodleian.”
But if you feel you must have more books, I recommend to you a little judicious borrowing. You will most likely have some friends who have books, and who will be kind enough to let you use them for a time; and I specially advise you, in order to borrow again, to return whatsoever is lent, promptly, and in good condition. I hope there is not so much need that I should say much about returning books, as there would have been a few months ago, for I have lately met with a statement by a clergyman, which has very much raised my opinion of human nature; for he declares that he has a personal acquaintance with three gentlemen who have actually returned borrowed umbrellas! I am sorry to say that he moves in a more favoured circle than I do, for I have personal acquaintance with several young men who have borrowed books and never returned them. The other day, a certain minister, who had lent me Jive books, which I have used for two years or more, wrote to me a note to request the return of three of them. To his surprise, he had them back by the next “Parcels’ Delivery,” and two others which he had forgotten. I had carefully kept a list of books borrowed, and, therefore, could make a complete return to the owner. I am sure he did not expect their prompt arrival, for he wrote me a letter of mingled astonishment and gratitude, and when I visit his study again, I feel sure I shall be welcome to another loan. You know the rhyme which has been written in many a man’s book —
“If thou art borrowed by a friend,
Right welcome shall he be
To read, to study, not to lend,
But to return to me.
Not that imparted knowledge doth
Diminish learning’s store,
But books I find when once they’re lent,
Return to me no more.”
Sir Walter Scott used to say that his friends might be very indifferent accountants, but he was sure they were good “book keepers.” Some have even had to go the length of the scholar who.
when asked to lend a book, sent word by the servant that he would not let the book go out of his chamber, but that the gentleman who sought the loan might come and sit there and read as long as he liked. The rejoinder was unexpected but complete, when, his fire being slow to burn, he sent to the same person to borrow a pair of bellows, and received for answer that the owner would not lend the bellows out of his own chamber, but the gentleman might come and blow there as long as he liked. Judicious borrowing
* — O
may furnish you with much reading, but remember the man’s axehead in the Scriptures, and be careful of what you borrow. “The wicked borroweth and payeth not again.”
In case the famine of books should be sore in the land, there is one book which you all have, and that is your Bible; and a minister with his Bible is like David with his sling and stone, fully equipped for the fray. No man may say that he has no well to draw from while the Scriptures are within reach. In the Bible we have a perfect library, and he who studies it thoroughly will be a better scholar than if he had devoured the Alexandrian Library entire. To understand the Bible should be our ambition; we should be familiar with it, as familiar as the housewife with her needle, the merchant with his ledger, the mariner with his ship. We ought to know its general run, the contents of each book, the details of its histories, its doctrines, its precepts, and everything about it. Erasmus, speaking of Jerome, asks, “Who but he ever learned by heart the whole Scripture 1 or imbibed, or meditated on it as he did 1” It is said of Witsius, a learned Dutchman, author of the famous work on “The Covenants,” that he also was able, not merely to repeat every word of Scripture in the original tongues, but to give the context, and the criticisms of the best authors; and I have heard of an old minister in Lancashire, that he was “a walking Concordance,” and could either give you chapter and verse for any passage quoted, or, vice versa, could correctly give the words when the place was mentioned. That may have been a feat of memory, but the study needful to it must have been highly profitable. I do not say that you must aspire to that; but if you could, it would be well worth the gaining. It was one of the fortes of that singular genius, William Huntington (whom I will not now either condemn or commend), that in preaching he incessantly quoted Holy Scripture, and was. accustomed, whenever he did so, to give the chapter and the verse; and in order to show his independence of the printed book, it was his uncomely habit to remove the Bible from the front of the pulpit.
A man who has learned not merely the letter of the Bible, but its inner spirit, will be no mean man, whatever deficiencies he may labour under. You know the old proverb, “Cave ab homine unius UJjri” — Beware of the man of one book. He is a terrible antagonist. A man who has his Bible at his fingers’ ends and in his heart’s core is a champion in our Israel; you cannot compete with him: you may have an armoury of weapons, but his Scriptm-al knowledge will overcome you; for it is a f word like that of Goliath, of which David said, “There is none like it.” The gracious William Komaine, I believe, in the latter part of his life, put away all his books and read nothing at all but his Bible. He was a scholarly man, yet he was monopolised by the one Book, and was made mighty by it. If we are driven to do the same by necessity, let us recollect that some have done it by choice, and let us not bemoan our lot, for the Scriptures will be sweeter than honey to our taste, and will make us “wiser than the ancients.” We shall never be short of holy matter if we are continually studying the inspired volume; nay, it is not only matter that we shall find there, but illustration too; for the Bible is its own best illustrator. If you want anecdote, simile, allegory, or parable, turn to the sacred page. Scriptural truth never looks more lovely than when she is adorned with jewels from her own treasury. I have lately been reading the Books of the Kings and the Chronicles, and I have become enamoured of them; they are as full of divine instruction as the Psalms or Prophets, if read with oponed eyes. I think it was Ambrose who used to say, “I adore the infinity of Scripture.” I hear that same voice which sounded in the ears of Augustine, concerning the Book of God, “Tolle, lege” — “Take, read.” It may be you will dwell in retirement in some village, where you will find no one to converse with who is above your own level, and where you will meet with very few books worth your reading; then read and meditate in the law of the Lord both day and night, and you shall be “as a tree planted by the rivers of water.” Make the Bible the man of your right hand, the companion of every hour, and you will have little reason to lament your slender equipment in inferior things.
I would earnestly impress upon you the truth, that a man who is short of apparatus can make up for it by much thought. Thinking is better than possessing books. Thinking is an exercise of the eoul which both developes its powers and educates them. A little girl was once asked whether she knew what her soul was, and, to the surprise of all, she said, “Sir, my soul is my think.” If this be correct, some persons have very little soul. Without thinking, reading cannot benefit the mind, but it may delude the man into the idea that he is growing wise. Books are a sort of idol to some men. As the image with the Roman Catholic is intended to make him think of Christ, and in effect keeps him from Christ, so books are intended to make men think, but are often a hindrance to thought. When George Fox took a sharp knife and cut out for himself a pair of leather breeches, an, having done with the fashions of society, hid himself in a hollow tree, to think by the month too-ether, he was growing into a man of thought before whom men of books speedily beat a retreat. What a flutter he made, not only among the Poperies, and Prelacies, and Presbyteries of his day, but also among the well-read proprieties of Dissent. He swept no end of cobwebs out of the sky, and gave the bookworms a hard time of it. Thought is the backbone of study, and if more ministers would think, what a blessing it would be! Only, we want men who will think about the revealed truth of God, and not dreamers who evolve religions out of their own consciousness. Nowa-days we are pestered with a set of fellows who must needs stand on their heads and think with their feet. Romancing is their notion of meditation. Instead of considering revealed truth, they excogitate a mess of their own, in which error, and nonsense, and conceit appear in about equal parts; and they call this broth “modern thought.” We want men who will try to think straight, and yet. think deep, because they think God’s thoughts. Far be it from me to urge you to imitate the boastful thinkers of this ae, who empty their meeting-houses, and then glory that they preach to the cultivated and intellectual. It is miserable cant. Earnest thought upon the things which are assuredly believed among us is quite another matter, and to that I urge you. Personally I owe much to many hours, and even days, spent alone, under an old oak-tree, by the river Medway. Happening to be somewhat indisposed at the time when I was leaving school, I was allowed considerable leisure, and, armed with an excellent fishingrod, I cauo-ht a few small fishes, and enjoyed many day-dreams, intermino-fed with searchings of heart, and much ruminating of knowledge acquired. If boys would think, it would be well to give them less class work and more opportunity for thought. All cram and no dio-estion makes flesh destitute of muscle, and this is even more deplorable mentally than physically. If your people are i ot numerous enough to supply you with a library, they will fewer demands on your time, and, in having time for meditation, you will be even better off than your brethren with many books and little space for quiet contemplation.
Without books a man may learn much by keeping his eyes open. Current history, incidents which transpire under his own nose, events recorded in the newspaper, matters of common talk — he may learn from them all. The difference between eyes and no eyes is wonderful. If you have no books to try your eyes, keep them open wherever you go, and you will find something worth looking at. Can you not learn from nature? Every flower is waiting to teach you. “Consider the lilies,” and learn from the roses. Not only may you go to the ant, but every living thing offers itself for your instruction. There is a voice in every gale, and a lesson in every grain of dust it bears. Sermons glisten in the morning on every blade of grass, and homilies fly by you as the sere leaves fall from the trees. A forest is a library, a cornfield is a volume of philosophy, the rock is a history, and the river at its base a poem. Go, thou who hast thine eyes opened, and find lessons of wisdom everywhere, in heaven above, in the earth beneath, and in the waters under the earth. Books are poor things compared with these.
Moreover, however scant your libraries, you can study your self. This is a mysterious volume, the major part of which you have not read. If any man thinks that he knows himself thoroughly, he deceives himself; for the most difficult book you will ever read is your own heart. I said to a doubter the other day, who seemed to be wandering in a maze, “Well, really I cannot understand you; but I am not vexed, for I never could understand myself;” and I certainly meant what I said. Watch the twists and turns and singularities of your own mind, and the strangeness of your own experience; the depravity of your heart, and the work of divine grace; your tendency to sin, and your capacity for holiness; how akin you are to a devil, and yet how allied to God himself! Note how wisely you can act when taught of God, and how foolishly you behave when left to yourself. You will find the study of your heart to be of immense importance to you as a watcher over the souls of others. A man’s own experience should be to him the laboratory in which he tests the medicines which he prescribes for others. Even your own faults and failures will instruct you if you bring them to the Lord. Absolutely sinless men would be unable to sympathise with imperfect men and women. Study the Lord’s dealings with your own souls, and you will know more of his ways with others.
Read other men; they are as instructive as books. Suppose there should come up to one of our great hospitals a young student so poor that he could not purchase surgical books; it would certainly be a great detriment to him; but if he had the run of the hospital, if he saw operations performed, and watched cases from day to day, I should not wonder but what he might turn out as skilful a surgeon as his more favoured companions. His observation would show him what books alone could not; and as he stood by to see the removal of a limb, the binding up of a wound, or the tying up of an artery, he might, at any rate, pick up enough practical surgery to be of immense service to him. Now, much that a minister needs to know he must learn by actual observation. All wise pastors have walked the hospitals spiritually, and dealt with inquirers, hypocrites, backsliders, the despairing, and the presumptuous. A man who has had a sound practical experience in the things of God himself, and watched the hearts of his fellows, other things being equal, will be a far more useful man than he who knows only what he has read. It is a great pity for a man to be a college Jack-a-dandy, who comes out of the class-room as out of a band-box, into a world he has never seen before, to deal with men he has never observed, and handle facts with which he has never come into personal contact. “Not a novice,” says the apostle; and it is possible to be a novice and yet a very accomplished scholar, a classic, a mathematician, and a theoretical theologian. We should have practical familiarity with men’s souls; and if we have much of it, the fewness of our books will be a light affliction. “But,” says an inquiring brother, “how can you read a man?” I have heard of a gentleman of whom it was said that you could never stop five minutes under an archway with him but what he would teach you something. That was a wise man; but he would be a wiser man still who would never stop five minutes under an archway without learning somewhat from other people. Wise men can learn as much from a fool as from a philosopher. A fool is a splendid book to read from, because every leaf is open before you; there is a dash of the comic in the style, which entices you to read on, and if you gather nothing else, you are warned not to publish your own folly.
Learn from experienced saints. What deep things some of them can teach to us younger men! What instances God’s poor people can narrate of the Lord’s providential appearances for them; how they glory in his upholding grace and his faithfulness to his covenant I What fresh light they often shed upon the promises, revealing meanings hidden from the carnally wise, but made clear to simple hearts! Know you not that many of the promises are written with invisible ink, and must be held to the fire of affliction before the letters will show themselves! Tried spirits are grand instructors for ministers.
A s for the inquirer, how much is to be gathered from him! I have seen very much of my own stupidity while in conversation with seeking souls. I have been baffled by a poor lad while trying to bring him to the Saviour; I thought I had him fast, but he has eluded me again and again with perverse ingenuity of unbelief. Sometimes inquirers who are really anxious surprise me with their singular skill in battling against hope; their arguments are end less and their difficulties countless. They put us to a non plus again and again. The grace of God at last enables us to bring them to the light, but not until we have seen our own inefficiency. In the strange perversities of unbelief, the singular constructions and misconstructions which the desponding put upon their feelings and upon scriptural statements, you will often find a world of instruction. I would sooner give a young man an hour with inquirers and the mentally depressed than a week in the best of our classes, so far as practical training for the pastorate is concerned.
Once more, be much at dealli-leds; they are illuminated books. There shall you read the very poetry of our religion, and learn the secrets thereof. What splendid gems are washed up by the waves of Jordan! What fair flowers grow on its banks! The everlasting fountains in the glory-land throw their spray aloft, and the dew-drops fall on this side the narrow stream! I have heard humble men and women, in their departing hours, talk as though they were inspired, uttering strange words, aglow with supernal glory. These they learned from no lips beneath the moon; they must have heard them while sitting in the suburbs of the New Jerusalem. God whispers them in their ears amid their pain and weakness; and then they tell us a little of what the Spirit has revealed. I will part with all my books, if I may see the Lord’s Elijahs mount their chariots of fire.
Is not this enough upon our subject? If you desire more, it is time I remember the sage saying, that it is better to send away an audience longing than loathing, and, therefore, Adieu I
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Sermons of C. H. SPU RGKON, preached during the past twenty years. Vols. I. and II.
6s. 6d. each. Vols. III. to VI., 7s. each. Vols. VII., 8s. 6d.’ Vols. VIII. to XX., 7s.
each. The Sermons are published every Thursday at Id.; Monthly Parts at 6d. each. *„* The publishers call attention to the remarkable fact that they have now issued Mr. Spurgeon’s Sermons weekly for twenty years, and that all this time the circulation has not only been very large, but has steadily increased. This unparalleled fact, unprecedented in the pulpit of any age or church, speaks for itself, and is a higher eulogium than the most friendly reviewer could pronounce. It is also noteworthy that an equally warm reception has been given to the American Edition, and that the Dutch, German, Swedish, and French translations have commanded an extensive sale; and the Sermons have been acceptably received in “Welsh, Danish, and Italian.
FLASHES OF THOUGHT; being One Thousand Choice Extracts
from the “Works of C. II. SPURGKOX. Alphabetically arranged, and with a copious Index. Price 5s.
None of the passages given in this book have been published in any other volume of extracts that has issued from the press. They form an entirely original and carefully-prepared selection.
“A thousand extracts, bright with the light of heaven, sparkling with wit, rich in imagery, beautiful in their setting, fo. cible in style, and devoutly stimulating in tone, make up a volume of unique merit.” — General Baptist Magazine.
om the “Works of C. II. SPURGKOX. Alpabetcaly arranged, and wth a copou..
None of the passages given in this book have been published in any other volume of extracts that has issued from the press. They form an entirely original and carefully-prepared selection.
rich in image
of
TYPES AND EMBLEMS: Being a Collection of Sermons preached
on Sunday and Thursday Evenings at the Metropolitan Tabernacle. By C. II. SPURGKON. 3s.” This volume is the first of the issue. It will be sure to be a favourite. ‘Types and Emblems’ are attractive themes, and in Mr. Spurgeon’s hands they neither lack suggestiveness nor power. All his well-known qualities as a preacher are in great force throughout this volume.’’ — General Baptist Magazine.
LECTURES TO MY STUDENTS: A Selection from Addresses
delivered to the Students of the Pastors’ College, Metropolitan Tabernacle. By C. H. SPURGKOX, President. First Scries. Price 2s. 6d.
GLEANINGS AMONG THE SHEAVES. By C. H. Spurgeon.
Cloth Antique, Price Is. 6d. Fourth Edition.
“These extracts are quite Spurgeonic — racy, rich, and rare, both as to style and matter — full of exquisite consolation — faithful advice — clear analogies — poetic touches — and glorious old gospel. We do not wonder though eight thousand copies were disposed of on the day of publication, and we trust eighty times eighty thousand will find their way to the religious public.” — Weekly Review.
OUR OWN HYMN BOOK. By C. H. SPURGEON. Royal 32mo.
Cloth, 2s. 6d.; Ornamental Boards, gilt edges, 3s. .-Morocco, gilt, 5s. Large type for the
pulpit; cloth, 6s.; roan, 7s.; morocco, 10s. 6d. Double columns for the pew; roan, 3s. 6d.;
morocco, 6s. Congregations can secure advantageons terms by application to the Publishers
direct. A cheap edition is published at Is. 4d.
It is believed to be, all things considered, the largest, cheapest, and most accurate Hymn-book in the English language. The ministers who use it uniformly speak of it in the warmest terms of approval. Specimen Pages of the various editions can be had on application.
JOHN PLOUGHMAN’S TALK; or, Plain Advice for Plain People.
By C. H. SPVRGEON. Price Is., cloth Is. 6d. 220th Thousand.
“Racy and pungent; very plain, and to the purpose. No fear as to whether it will be read or not by those into whose hands it may fall. If Mr. Spurgeon goes on at this rate in his multiform publications, he will leave nothing racy unsaid.” — Watchman.
“We advise our readers to get ‘John Ploughman’s Talk,’ by Spurgeon. It discourses of twenty-four every day topics in a simple, homely, semi-humorous way; and, if shrewd practical sense were something to be imparted, we should say this book would nearly stock a needy reader with that article for a life-time.” — Califomian tipnre Hour.
SPTTRGEON’S GEMS: being Brilliant Passages Salected from the
Discourses of C. H. SPURUEON. Large Type, 4s.
The publishers wish to state that the title is American, and the extracts were mainly selected by a celebrated divine in New York.
FEATHERS FOR ARROWS, or, Illustrations for Preachers and
Teachers, from my Note Book. By C. II. SPURGEON. Price 2s 6d. 20th Thousand. “The work covers a wide range of subjects; the metaphors are always striking and frequently brilliant, while the truths which they illustrate are such as have always formed the staple of
Mr. Spurgeon’s discourses A choicer collection of illustrations we do not know.” —
The Freeman.
THE ROYAL WEDDING. The Banquet and the Guests. By C. H.
SPURGEON. Paper Covers, 6d. Cloth, Is.
“An elegant little book of 80 pages, illustrating the parable of the Wedding Garment, and worthy of the world-wide fame of the author.” — Baptist Messenger.
THE SWORD AND THE TROWEL: A Monthly Magazine,
Price 3d. Yearly vols., 5s. Cases for binding, Is. 4d.
witnin tnat area, ii is reiui oy a large numuei 01 muusieis ami uwuuuuu uuui KBUUB L>IB»CH and at the same time its popular character has obtained it a large constituency among the gen public. As an earnest defender of the voluntary principle, it strives to draw out the sympathies of
TWELVE SERMONS ON VARIOUS SUBJECTS. By
SPURGEON. With a Portrait. Price Is.
One Penny Each. In neat wrapper. By C. H. Spurgeon.
A SPUR FOR A FREE HORSE. LOVING ADVICE FOR ANXIOUS
BELLS FOR THE HORSES. SEEKERS.
THE WAR HORSE. THE UPPER HAND.
GOD’S JEWELS A GOOD SOLDIER OF JESUS
BAPTISMAL REGENERATION. CHRIST.
CONFESSION OF SIN. LANDLORD AND TENANT.
APOSTOLIC EXHORTATION. TOKEN FOR THE BEREAVED.
THE WAY OF SALVATION. LET US PRAY.
INFANT S LVTION. CALL TO THE UNCONVERTED.
HOW TO RAISE THE DEAD. SERMON FOR EVERYBODY.
NONE BUT JESUS HOW TO OBTAIN FAITH.
THE ESSENCE OF ‘SIMPLICITY. IS CONVERSION NECESSARY!
THE SILVFR TRUMPET THE TURNING POINT.
JESUS AND THE LAMBS. A DOUBLE KNOCK AT THE DOOR
OF THE YOUNG.
NEW PARK STREET LIBRARY. EDITED BY C. H. SPURGEON.
No. 1 contains “Imputed Righteousness,” in two Discourses, by the Rev G. HITFIF.I.D. No. 2 contains “Christ-the Rock,’’ by C. H. SPURGEON; and “A Choice Drop of Honey from the Rock Christ,” by the Rev. THOMAS WILCOCKS. 6d. each. I
A BODY OF DIVINITY, contained in Sermons upon the Assembly’s
Catechism Bv the Rev THOMAS WATSON, Rector of St. Stephen’s, Walbrook. A new and complete edkfoi,, revved and adapted to’ modern readers, by the Rev. GEORGE ROGERS, Camberwell. With a Preface and Appendix by Pastor C. H. 8j™”«£- ™ 6 Everv divine of Calvinistic views should read it, and every private Chiistian also. Vve ca. ^JwwM^Aitto all lovers of sound doctrine, among whom we hope for a large
sale. — C. H. SPUHGEON.
General Assembly, which met in London in 1689. Pieface by C. 11. bl
covers, 4d. Post free, 5 stamps. ««Tr-r.«-nrt-»T i
BUNYAN’S WATER OF LIFE J>reface bj C H. SPURGEON. ^.js.
With Preface by
HANDBOOK OF REVIVALS: for the use of Winners of Souls. By
DR. linear FISH, Newark, New Jersey. 5s.
“Thi» is the authorized edition of a work which at this present time should have a very large B»le. It is a judicious compilation from almost every work upon the subject of revivals, and is written in a spirit calculated to promote them. We cannot imagine a Christian finding the book to be heavy reading; the suoject itself is inspiriting, and the mode of handling it displays considerable ability. We have enjoyed the reading of the work, and though it is decidedly American, it is none the less, interesting and valuable.’’ — C. H. Spurgeon.
HENRY’S OUTLINES OF CHURCH HISTORY: A Brief Sketch of
the Christian Church from the First Century. By JOSKPH FERNANDEZ, LL.D. 2s. 6d.” The Church Histories hitherto in vogue are too cumbersome, too verbose, too involved to be used in schools an i colleges, and we entertain the hope that the present work will remedy that evil, and supply a work which all our friends who are tutors can use with pleasure and safety. Every young Christian should be acquainted with ecclesiastical history; it should be taught in every school of a high grade, to young ladies as well as to their brothers.1’ — C. H. Spurgeon.
GEORGE MOSTYN; The Story of a Young Pilgrim Warrior. By
JOHN CLIFFORD, M.A., LL.B., B.S.C. 2s.
“The whole tenor and style of this work is adapted to arrest the attention of the youn, and equally to sustain it to the end. We trust it will be widely circulated, and abundantly blessed to the youth of our land. It is well got up, and would make a nice Christmas or New Year’s gift. It ha* our heartiest commendation.” — Baptist Messenger.
NONCONFORMITY IN SOUTHWARD The Metropolitan Tabernacle;
or, an Historical Account of the Society, from its first planting in the Puritan era to the present time. With other Sketches relating to the Rise, Growth, and Customs of Nonconformity in Southwark. By G. H. PIKE. With an Introduction by C. H. SPURGEON. 2s. 6d.
“We venture to think that no one will begin the hook without reading every page of it, and feel grateful at the end to Mr. Pike for the pleasure afforded by its perusal. The book is indeed highly interesting.” — Literary World.
THE PATHOS OF LIFE: or, Touching Incidents Illustrative
of the Truth of the Gospel. By W. POOLS BALFERN. Price 2s. 6d.
“The fact that Mr. Balfern is a real poet need not be mentioned; his writings have been too long before the public to require this. But any one who has not yet seen his works have only to read this volume to be convinced of his originality and beauty of conception.” — Briyhton Daily Newt.
GLIMPSES OF JESUS; or, Christ Exalted in the Affections of
his People. By W. P. BALFERN. Fifth Thousand. Fcp. 8vo. Cloth 3s.” I hailed with pleasure the advent of this precious volume. I sat down to read it, and soon discovered its beauty; it was a feast of fat things, a season long to be remembered. I have read it again and again, and would desire to adore the Holy Spirit lor that gracious unction which rested on me in its perusal.’1 — (J. H. Spurgeon.
LESSONS FROM JESUS; or, the Teachings of Divine Love. By
W. P. BALFKRN. Second Edition. 3s.
“This is a worthy sequul to ‘Glimpses of Jesus,’ by the same author. Every book is valuable that fixes our attention upon Jesus, and revives our perception of his beauty; and especially when it discovers new beauties, and brings his whole character more vividly before us. Such will be the effect of these ‘Lessons from the life of Jesus.’” — C. H. Spwyton.
A COLLECTION OF RARE JEWELS. From the Mines of William
GURNALL (1680). Dug up and deposited in a Casket, by ARTHUR AUGUSTUS REE*
(1853). Price 2s.
“Of all the Puritans, Gurnall is the best adapted for quoting. He is sententious, and withal pictorial, and both in a high degree. Mr. Rees has made his selections with a discerning eye; they are not mere clippings at random, but extracts chosen with judgment.” — C. H. Spurgeon.
FOUR LETTERS TO THE CHRISTIANS CALLED “BRETHREN”
on the subject of Ministry. By ARTHUR AUGUSTUS REKS. Price Sixpence.
MURSELL’S LECTURES TO WORKING MEN. Delivered Weekly at
the Lambeth Baths, Westminster Bridge Road. Price One Penny each; or lOd. the series, post free.
WHAT’S YOUR NAME?
TEMPLE BAR.
THE CRYSTAL PALACE.
SUGAR-COATED PILLS.
COLOURS OF THE RAINBOW.
RIPPLES ON THE RIVER.
FACES IN THE FIRE.
CRIES FROM THE CRADLE.
WASHED AWAY.
FOR EVER AND EVER. A College Lecture upon the Duration of
Future Punishment. By Rev.’GKORGE ROGERS. Price 2d.
FUTURE PUNISHMENT. A Lecture Delivered to the Students of
the Metropolitan Tabernacle College, in reply to a series of letters in “The Christian World,” from the Rev. Edward White. By the Rev. GEORGE ROGKRS. Price Id.
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