The Metropolitan Tabernacle Pulpit, Vol. 34

“Therefore say, Thus saith the Lord God; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.’’ — Hzekiel xi. 16. Tue text begins with “therefore.” There was a reason for God’s speaking in this way. It is profitable to trace the why and the wherefore of the gracious words of the Lord. The way by which a promise comes usually shines with a trail of light. Upon reading the connection we observe that those who had been carried captive were insulted by those who tarried at Jerusalem. They spoke in a very cruel manner to those with whom they should have sympathized. How often do prosperous brothers look with scorn on the unfortunate! Did not Job of old complain, ‘‘ He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease”?

The Lord hears the unkind speeches of the prosperous when they speak bitterly of those who are plunged in adversity. Read the context — ‘¢ Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the Lord: unto us is this land given in possession.” This unbrotherly language moved the Lord to send the prophet Ezekiel with good and profitable words to the children of the captivity. Many a time the cruel word of man has been the cause of a tender word from God. Because of the unkindness of these people, therefore God, in lovingkindness, addressed in words of tender grace those whom they despised. As, in our Saviour’s days, the opposition of the Pharisees acted upon the Saviour like a steel to the flint, and fetched bright sparks of truth out of him, so the wickedness of man has often been the cause why the grace of God has been more fully revealed. This is some solace when under the severe chastisement of human tongues.

Personally, I am glad of this comfort. I would gladly be at peace with all men: I would not unnecessarily utter a word of provocation; but it is a world in which you cannot live at peace unless you are willing to be unfaithful to your conscience. Offences, therefore, will come. But why should we fret unduly under this trial when we perceive that out of opposition to the cause of God occasions arise for the grandest displays of God’s love and power? If from the showers we gain our harvests, we will not mourn when the heavens gather blackness, and the rain pours down. If the wrath of man is made to praise the Lord, then let man be wrathful if he wills. Brethren, let us brace ourselves to bear the bruises of slanderous tongues! Let us take all sharp speeches and cutting criticisms to God. It may be that he will hear what the enemy has said, and that he will be very pitiful to us. Because of the bitterness of the oppressor he will bring home to our heart by the Spirit, with greater tenderness and power, some sweet word of his which has lain hidden from us in his Book. Be not dismayed, but go to him who is the God of all comfort, who comforteth all those that are bowed down, and he will give you a word which shall heal your wounds, and breathe peace into your spirit.

Now to proceed at once to our text, seeing that the occasion of it is a sufficient preface. Let us notice, first, where God’s people may be, and yet be God’s people. They may be by God’s own hand “scattered among the countries, and cast far off among the heathen.” And, secondly, what God will be to them when they are in such circumstances. «Yet will I be to them as a little sanctuary in the countries where they shall come.” May the Holy Spirit, who spake by Ezekiel, speak through these words to our hearts!

I. First, then, WHERE GoD’s PEOPLE MAY BE.

If you ask where they may be, the answer to the question is, first, they may be under chastisement.

If you will remember, in the Book of Deuteronomy, God threatened Israel that if they, as a nation, sinned against him, they should be scattered among the nations, and cast far off among the heathen. Many a time they so sinned. Ineed not recapitulate the story of their continued transgressions and multiplied backslidings. The Lord was slow to fulfil his utmost threatenings, but put forth his utmost patience, till there was no more room for long-suffering. At last the threatened chastisement fell upon them, and fierce nations carried them away in bonds to the far-off lands of their dread. They were not utterly destroyed: their being scattered among the people showed that they still existed. Though they were a people scattered and peeled, yet they were a people, even as Israel is to this day. For all that tyrants and persecutors have ever done, yet the Jew is still extant among us, even as the bush burned with fire, but was not consumed. Israel is still to the front, and will be to the world’s end. The Lord hath not cast away his people, even though he has cast them far off among the heathen. He has scattered them among the countries, but they are not absorbed into those countries; they still remain a people separated unto the living God, in whom he will yet be glorified.

But, assuredly, the chosen seed came under chastisement. When, by the rivers of Babylon, they sat down and wept, yea, they wept when they remembered Zion, then were they under the Lord’s heavy hand. The instructed among them knew that their being in exile was the fruit of the transgressions of their fathers, and the result of their own offences against God. And yet, though they were under chastisement,

God loved them, and had a choice word for them, which I will by-and-by endeavour to explain to you; for the Lord said, ‘‘ Although Ihave cast them far off among the heathen, yet will I be to them as a little sanctuary.” Beloved, you and I may lie under the rod of God, and we may smart sorely because of our iniquities, even as David did; and yet we may be the children of God towards whom he has thoughts of grace. Our moisture may be turned into the drought of summer, while day and night the Lord’s hand is heavy upon us; we may be in sore temporal trouble, and may be compelled by an enlightened conscience to trace our sorrow to our own folly. We may be in great spiritual darkness, and may be compelled to confess that our own sins have procured this unto ourselves. And yet, for all that, the Lord may have sent the chastisement in love, and in nothing else but love; and he may intend by it, not our destruction, but the destruction of the flesh; not our rejection, but our refining, not our curse, but our cleansing. Let us take comfort, seeing that God has a word to say to his mourners and to his afflicted, and that word in the text is a ‘‘yet”’ which serves to show that there is a clear limit to his anger. He smites, but it is with an “although” and a “yet”: he scatters them to a distance, but he sends a promise after them, and says, ‘‘I will be to them as a little sanctuary.” In the Lord’s hand towards his chosen there may be a rod, but not a sword. It is a heavy rod, but it is not a rod of iron. It is a rod that bruises, but it is not a rod that batters to pieces. God tempers our afflictions, severe though they may seem to be; and though, apparently, he strikes us with the blows of a cruel one, yet there is a depth unutterable of infinite love in every stroke of his hand. His anger endureth but for a night: he hastens to display his favour. Listen to his own words of overflowing faithfulness: “For a small moment have I forsaken thee; but with great mercies will I gather thee. In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.” However, it is clear that God’s own people may be under chastisement.

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