Mimosa: Who Was Charmed
Read free onlineAbout 3 hours to read · 42 sections
Original 1930 text; author died 1951. US and UK terms expired.
Contents
- Foreword to the First Edition
- Foreword to the Fifth Edition
- Chapter I: Mimosa
- Chapter II: Let the Stick Dance
- Chapter III: I Could Be Crucified Once
- Chapter IV: I Go to the Supreme
- Chapter V: Parpom
- Chapter VI: I Am Not Offended with You
- Chapter VII: The Tulasi Plant
- Chapter VIII: Mayil, Little Peacock
- Chapter IX: Boaz
- Chapter X: Did She Not Burn the Tulasi?
- Chapter XI: Seed Corn
- Chapter XII: Backgrounds
- Chapter XIII: The Golden Pot That Had Manna
- Chapter XIV: The Stab of a Knife
- Chapter XV: Take Care of My Bird
- Chapter XVI: Hair Cutting
- Chapter XVII: The Magic Medicine
- Chapter XVIII: The Talisman
- Chapter XIX: In the House of Her Friends
- Chapter XX: The Fortunate Fourth
- Chapter XXI: Mylo the Bull That Went to Heaven
- Chapter XXII: Siva’s Sign
- Chapter XXIII: The Unlucky Fifth
- Chapter XXIV: The Ceremony of the Corner
- Chapter XXV: The Empty Oil Bottle
- Chapter XXVI: Redeemer, Christ, Command Thy Double Healing
- Chapter XXVII: The Fears of Love
- Chapter XXVIII: Shall I Be Offended with You?
- Chapter XXIX: I Know Him by Suffering
- Chapter XXX: The Five Rupee Notes
- Chapter XXXI: Star’s Burden
- Chapter XXXII: Blockhead
- Chapter XXXIII: As a Red-Hot Wire in the Ear
- Chapter XXXIV: Bind on Thy Sandals
- Chapter XXXV: Not in Despair
- Chapter XXXVI: Mimosa?
- Chapter XXXVII: The End of a Golden Thread
- Chapter XXXVIII: Farewell, Little Brothers
- Chapter XXXIX: Send for Me: I Can Come
- Chapter XL: Love Will Find a Way
Articles about Mimosa: Who Was Charmed
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- Amy Carmichael Quotes on Love, Prayer, Sacrifice and Missions36 Amy Carmichael quotes checked word for word against her books, from Things as They Are to Mimosa, with the book and chapter each one comes from.
- Best Missionary Biographies: 15 Classic Lives to Read FreeThe best classic missionary biographies, from Hudson Taylor, John G. Paton and David Brainerd to Judson, Moffat and Amy Carmichael, and where to start.
- Who Was Amy Carmichael? Missionary to India's Temple ChildrenThe life of Amy Carmichael (1867–1951), the Irish missionary who served in South India for 55 years, rescued temple children and wrote books still loved today.
Tuis story is true. It tells the eternally new tale of the matchless charm of our Lord Jesus Christ. One look at that loveliness, and, though the one who looked did not even remember His name, she was His for ever.
The story came to us at a time of disappointment and temptation to downheartedness. And mightily it cheered us. It spoke in a clear, glad voice, and it said: ‘‘ Fear not at all. Where your hands cannot reach and your love cannot help, His hands can reach and His love can help. So why are you afraid?”’
And it said that miles of space and solid walls and locked doors are nothing to Love. Nothing at all.
And it said — and we set it down with a great hope that it may cheer some other, for it said it very earnestly: ‘‘ The seed is not your poor little word. The seed is the Word of God.’’
DOHNAVUR,
S. Inpia.
OnE day, about a year ago, two of us went to Mimosa’s village, and I stayed with her. I saw then, for the first time, the room mentioned in Chapter IX. It is narrow and low and airless, and when the small, heavy door is shut it is quite dark. It is the only place where Mimosa can be alone.
Is her story true? Although the foreword said it was, some have wondered if it could be so. When first I went into that room I stood astonished. In the dark corners I could see the dim shapes of huddled-up sacks and a pot or two. It was unbelievably stuffy. I could hardly breathe. Almost my heart questioned then the things that I had heard. Can it be here, O Lord of life and light and liberty, that Thou didst meet her so often? Can such dinginess be indeed the place of Thy Presence?
She was out busy cooking in the verandah that ran round the little courtyard at the time. She thought I would like the door shut. “And when thou hast shut thy door” has always been one of her words, so she softly shut the door. Then not a breath of air came in and not a ray of light. In vii PREFACE TO THE FIFTH EDITION
that hot darkness I stood, and thought of the angels ascending and descending — not on some ladder set up under the stars, but here, in this strip of room. ... “Take off thy shoes from off thy feet, for the place whereon thou standest is holy ground.”
And a new insight, like the sudden flash that sometimes lights the evening sky in these tropical lands and shows kingdoms beyond the clouds, was granted in that moment. I knew, not by faith now, but as it were by sight, that our Lord Jesus Christ can do anything, keep anyone, shine anywhere, succour in spite of all the forces of the enemy, comfort in any circumstances. Verily, circumstances are nothing to Him. He is King of them all. The material is powerless to cramp or to subdue. It is naught. The Spiritual conquers every time.
Many ask about her husband and children. Her husband is still what he was, and she still hopes; her boys are with us. A little daughter has been given to her. Lately, because of her. courageous witness, her house roof was burned down. She wrote on a post-card, covered with crowded Tamil, a vivid account of the fire, ending thus: “But through bitterness comes sweetness.”
She was standing out in the sunshine when I first saw her, a radiant thing in a crimson and orange sdri, and many bright bangles. She looked like a bird from the woods in her colours and her jewels, but her eyes were large and soft and gentle, more like a fawn’s than a bird’s.
We welcomed her and her tall father, who stood beside her; but there was always an inward misgiving in our welcome to that father, for his little daughter, Star, was with us, and though he had consented to her staying with us, he might at any time retrieve her.
How present the past may be: it is as if he stood before me now, that upright, valiant Hindu, with his clear-cut face and piercing eyes, every line of him expressing a fixed determination. I see the Iyer (Walker of Tinnevelly) meeting him with a friendly gesture of welcome (to shake hands would have been pollution). I see the two men, so apart yet so alike in certain traits of character, walking through the living-room to the side room used as a study.
Then after a little would come a call, and we
would go together to the other room, and with what eagerness search the two men’s faces as we entered. And then would flame past a burning half-hour, and at last — time after time this happened — the father would rise, and towering above his daughter stretch out his hand to take her, and down would fall his arm.
‘‘What is it? What power is it? It is as if a paralysis were upon me,”’ he said once.
And we told him: ‘‘ The Lord God of heaven and earth has marked this child for His. It is His will that she should learn of Him.’’ And he bowed to the word and allowed her to stay a little longer.
But nothing could prevail upon him to leave the younger one. We were keeping caste as regarded Star, every scrupulous observance was being kept; for we had not the right to allow her to break the law of her family. We would have done the same for Mimosa. But no, she might not stay.
The child, who in that one afternoon had heard what drew her very soul in passionate longing to hear more, pleaded earnestly:
‘“Oh, father, just for a little while that I may understand a little, only a very little, and I will return,”’
‘“Wouldst thou shame me, O foolish one? Is not one shame enough?’’
Again she pleaded, all her shyness of her stern father and all fear of offence melted in the strong fires of desire.
““Oh, father, father!’’
But he turned on her indignant: ‘‘ Look at thy sister. Is not one shame enough, I say?’’ and he withered her with his wrath.
There was silence for a moment. Then
Mimosa burst into tears.
The farewells were soon said. As they were going away the child turned, and I saw the little figure in its bird-breast raiment against the dark green shadows of the mango-trees. Dashing the tears from her eyes, she tried to smile to us; and my last memory of her, and it has lived all these twenty-two years, is of big, beautiful brown eyes trying to smile through tears.
And we? We went back to the duty of the day and tried not to be downcast; but the child had been more than usually intelligent; and she had listened with such a sweet and charmed attention to the little we had time to tell her that we could all but hear the Lover of children say: ‘* Suffer her to come unto Me.’’ Would they suffer her to come? If only we might have taught her more of Him! How could she possibly remember what we had told her? It was impossible to expect her to remember.
More by Amy Carmichael
- Things as They AreAmy Carmichael · 1903
- Lotus BudsAmy Carmichael · Classic
- From the FightAmy Carmichael · c. 1901
- Overweights of JoyAmy Carmichael · 1906
- Walker of TinnevellyAmy Carmichael · 1916
- Ragland, PioneerAmy Carmichael · 1922
Restored from a scan of the 1930 edition, with page headers and numbers removed and words rejoined across line breaks. Scan-derived text, still being proofread; compare the original scan before quoting.