October 25

For they verily for a few days chastened us as seemed good to them; but He for our profity that we may be partakers of His holiness. — Heb. xii. lO.

0 t be 25 Few words of Scripture have been oftener than these laid as a healing bahai on wounded hearts. They may be long unnoticed on the page, like a lighthouse in calm sunshine; but sooner or la.ter the stormy night falls, and then the bright beam flashes out and is welcome. They go very deep into the meaning of life as discipline. They tell us how much better God’s discipline is than that of the most loving and wise of parents; and they give that superiority as a reason for cur yielding more entire and cheerful obedience to Him than we do to such.

Now, to grasp the full meaning of these words, we have to notice that the earthly and the heavenly disciplines are described in four contrasted clauses, which are arranged in what students call inverted parallelism — that is to say, the first clause corresponds to the fourth, and the second to the third. “For a few days” pairs off with “that we might be partakers of His holiness.” Now, that does not seem a contrast at first sight; but notice that the “for” in the former clause is not the “for” of duration, but of direction. It does not tell us the space during which the chastisement or discipHne lasts, but the end towards which it is pointed. The earthly parent’s discipline trains boy or girl for circumstances, pursuits, occupations, professions, all of which terminate with the brief span of life. God’s training is for an eternal day. It would be quite irrelevant to bring in here any reference to the length of time during which an earthly father’s discipline lasts, but it is in full consonance with the writer’s intention to dwell upon the limited scope of the one and the wide and eternal purpose of the other. Then, as for the other contrast — “for their own pleasure,” or, as the Revised Version reads it, “as seemed good to them” — “but He for our profit.” Elements of personal peculiarity, whim, passion, limited and possibly erroneous conceptions of what is the right thing to do for the child, enter into the training of the wisest and most loving amongst us; and we often make a mistake and do harm when we think we are doing good. But God’s training is all from a simple and unerring regard to the benefit of His child. God corrects, chastens, trains, educates. That is the deepest word about everything that befals us. All which befals us has a will behind it, and is co-operant to an end. Life is not a heap of unconnected incidents, like a number of links flung down on the ground, but the links are a chain, and the chain has a staple. It is not a law without a law-giver that shapes men’s lives. It is not a blind impersonal chance that presides over it. Why! these very meteors that astronomers expect to-night to be filing and flashing through the sky in apparent wild disorder, all obey law. Our lives, in like manner, are embodied thoughts of God’s, in as far as the incidents which befal in them are concerned. We may mar, may fight against, may contradict the prciiiding Divine purpose; but yet, behind the wild dance of flashing and transitory lights that go careering all over the sky, there guides, not an impersonal Power, but a living, loving Will. He, not it; He, not r/iey — merx, circumstances, what people call second causes — .^^ corrects, and He does it for a great purpose.