October 27

All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto theyn that have been exercised thereby. — Heb. xii. II.

«- I HAVE already said that, even in the most wise and unselfish October 27..., -n i i

training by an earthly parent, there will mingle subjective

elements, pecuharitics of view and thought, and sometimes of passion and whim and other ingredients, which detract from the value of all such training. The guiding principle for each earthly parent can only be his conception of what is for the good of his child, even at the best; and oftentimes that is not purely the guide by which the parent’s discipline is directed. So the words (Heb. xii. lo) turn us away from all these incompletenesses, and tell us, “He for our profit” — with no sidelong look to anything else, and with an entirely wise knowledge of what is for our good, so that the result will be always and only for our good. This is the point of view from which every Christian man ought to look upon all that befals him.

What follows? This, plainly: — there is no such thing as evil except the evil of sin. All that comes is food, of various sorts and various complexions, but all generically the same. The inundation comes up over the fields, and men are in despair. It goes down; and then, like the slime left from the Nile in flood, there is better soil for the cultivation of our fields. Storms keep sea and air from stagnating. All that men call evil, in the material world, has in it a soul of good. If it be that all my life is paternal discipline, and that God makes no mistakes, then I can embrace whatever comes to me, and be sure that in it I shall find that which will be for my good.

Ah! it is easy to say so when things go well; but, surely, when the night falls is the time for the stars to shine. The gracious word should shine upon some of us in to-day’s perplexities and pains and disappointments and sorrows — “He for our profit.” That great thought does not in the least deny the fact that pain and sorrow and so-called evil are very real. There is no false stoicism in Christianity. The mission of our troubles would not be effected unless they did trouble us. The good that we get from a sorrow would not be realised unless we did sorrow. “Weep for yourselves,” said the Master, “and for your children.” It is right that we should writhe in pain. It is right that we should yield to the impressions that are made upon us by calamities; but it is not right that we should be so affected as that we should fail to discern in them this gracious thought — “for our profit.” God sends us many love-tokens, and amongst them are the great and the little annoyances and pains that beset our lives; and on each of them, if we would look, we should see, written in His own hand, this inscription: “For your good.” Do not let us have our eyes so full of tears that we cannot see, or our hearts so full of regrets that we cannot accept, that sweet, strong message. The guiding principle of all that befals us is God’s unerring knowledge of what will do us good. That will not prevent, and is not meant to prevent, the arrow from wounding, but it does wipe the poison off the arrow, and diminish the pain, and should diminish the tears.