Against Murmuring
Num. «. 1. — “3.na t»l)cn tlje people complained, it oispleasea tl)e £orft: am) tl)e £ora Ijearo it; ana I)t0 anger teas kinolcb; ana % five of? Core burnt among tljem, ana consumed tljem tl)at mere in th,e uttermost parts of tl)e camp.”
Rehearse the historical fact. Observe how the mischief began in the outskirts among the mixed multitude, and how the fire of the Lord burned in the uttermost parts of the camp. The great danger of the Church lies in her camp-followers or hangers-on; they infect the true Israel. Hence the need of guarding the entrance of the Church, and keeping up discipline within it. Grumbling, discontent, ungrateful complaining — these are grievous offences against our gracious God.
We shall consider the subject in a series of observations.
I. A DISSATISFIED SPIRIT CAUSES DISPLEASURE TO THE LORD.
1. This we might infer from our own feelings, when depen
dents, children, servants, or receivers of alms are always grumbling. We grow weary of them, and angry with them.
2. In the case of men toward God it is much worse for them
to murmur, since they deserve no good at his hands,
but the very reverse. “Wherefore doth a living
man complain, a man for the punishment of his
sins?” Lam. iii. 39; Ps. aiS. 10.
3. In that case also it is a reflection upon the Lord’s goodness, wisdom, truth, and power. See the complaint in verses 4, 5, 6.
4. The evil lusting which attends the complaining proves its
injurious character. We are ready for anything
when we quarrel with God. 1 Cor. x. 5-12.
5. God thinks so ill of it that his wrath burns, and chastisement is not long withheld. See verse 33 of this chapter, and other parts of Scripture.
II. A DISSATISFIED SPIRIT FANCIES IT WOULD FIND PLEASURE
IN THINGS DENIED IT.
Israel had manna, but sighed for fish, cucumbers, melons,
onions, etc. But to set an imaginary value upon that which we have not:
1. Is foolish, childish, pettish.
2. Is injurious to ourselves, for it prevents our enjoying what
we already have. It leads men to slander angels’ food and call it “this light bread.” It led Haman to think nothing of his prosperity because a single person refused him reverence. Esther v. 13.
3. Is slanderous toward God, and ungrateful to him.
4. Leads to rebellion, falsehood, envy, and all manner of
sins.
III. A DISSATISFIED SPIRIT FINDS NO PLEASURE FOR ITSELF
EVEN WHEN ITS WISH IS FULFILLED.
The Israelites had flesh in superabundance in answer to their foolish prayers, but:
1. It was attended with leanness of soul. Ps. cvi. 15.
2. It brought satiety.” Until it come out at your nostrils,
and it be loathsome unto you” (verse 20). 8. It caused death. He “slew the fattest of them.” Ps.
lxxviii. 31. 4. It thus led to mourning on all sides. Kibroth Hattaavah,
or,” the graves of lust,” was the name of this station
(verse 34).
IV. A DISSATISFIED SPIRIT SHOWS THAT THE MIND NEEDS REGULATING.
Grace would put our desires in order, and keep our thoughts and affections in their proper places, thus:
1. Content with such things as we have. Heb. xiii. 5.
2. Toward other things moderate in desire.” Give me
neither poverty nor riches.” Prov. xxx. 8.
3. Concerning earthly things which may be lacking, fully
resigned.” Not as I will, but as thou wilt.” Matt. xxvi. 39.
4. First, and most eagerly, desiring God. “My soul thirsteth for God,” etc. Ps. xlii. 2.
5. Next, coveting earnestly the best gifts. 1 Cor. xii. 31.
6. Following ever in love the more excellent way. 1 Cor.
xii. 31.
HELPFUL NOTES.
I have read of Caesar, that, having prepared a great feast for his nobles and friends, it fell out that the day appointed was so extremely foul that nothing could be done to the honor of their meeting; whereupon he was so displeased and enraged, that he commanded all them that had bows to shoot up their arrows at Jupiter, their chief god, as in defiance of him for that rainy weather; which, when they did, their arrows fell short of heaven, and fell upon their own heads, so that many of them were very sorely wounded. So all our mutterings and murmurings, which are so many arrows shot at God himself, will return upon our own pates, or hearts; they reach not him, but they will hit us; they hurt not him, but they will wound us; therefore, it is better to be mute than to murmur; it is dangerous to contend with one who is a consuming fire. Heb. xii. 29. — Thomas Brooks.
God hath much ado with us. Either we lack health, or quietness, or children, or wealth, or company, or ourselves in all these It is a wonder the Israelites found not fault with the want of sauce to their quails, or with their old clothes, or theii solitary way. Nature is moderate in her desires; but conceit is insatiable. — Bishop Hall.
Murmuring is a quarrelling with God, and inveighing against liiaa. “They spake against God.” Num. xxi. 5. The murrnurer saith interpretatively that God hath not dealt well with him, and that he hath deserved better from him. The murmurer chargeth God with folly. This is the language, or rather blasphemy, of a murmuring spirit — God might have been a wiser and a better God. The murmurer is a mutineer. The Israelites are called in the same text “raurrnurers” and “rebels” (Num. xvii. 10); and is not rebellion as the sin of witchcraft? 1 Sam. xv. 23. Thou that art a murmurer art in the account of God as a witch, a sorcerer, as one that deals with the devil. This is a sin of the first magnitude. Murmuring often ends in cursing; Micah’s mother fell to cursing when the talents of silver were taken away. Judges xvii. 2. So doth the murmurer when a part of his estate is taken away. Our murmuring is the devil’s music; this is that sin which God cannot bear: “How long shall I bear with this evil congregation, which murmur against me?” Num. xiv. 27. It is a sin which whets the sword against a people; it is a land-destroying sin:” Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.” 1 Cor. x. 10. — T. Watson.
Losing our temper with God is a more common thing in the spiritual life than many suppose. — F. W. faber.
Life is a field of nettles t.> some men. Their fretful, worrying tempers are always pricking out through the tender skin of their uneasiness. Why, if they were set down in Paradise, carrying their bad mind with them, they would fret at the good angels, and the climate, and the colors even of the roses. — lOr. BushnelL
dare no more fret than curse or swear. — John Wesley.
A child was crying in passion, and I heard its mother say: “If you cry for nothing, I will soon give you something to cry for.” From the sound of her hand, I gathered the moral that those who cry about nothing are making a rod for their own backs, and will probably be made to smart under it.