The Battle Is the Lord's
1 Samuel *tm. 47. — “suo all tl)10 a00£mblg sfjall knou) tljat tl)e Corft sawtl) not tmtl) 0iDorfo ano 0pcar: for % battk 10 % £ora’0, anfr tye nrill gtoe into our I)ana0.”
There are always two ways of handling the same doctrine. The truth in the text may be used as a narcotic or as a stimulant. Some are so wicked as to say that if it be the Lord’s battle, we are excused from fighting; as if, seeing the harvest is the Lord’s, we might justly refuse to sow or reap. We see how David used this truth; it fired his soul and nerved his arm. We are all battling on one side or the other, and the worst of all are those who boast their neutrality. To the Christian man these words are so true that he may emblazon them on his banner, and write them as the headline of “the book of the wars of the Lord.”
I. THE GREAT FACT: “The battle is the Lord’s.”
1. Inasmuch as it is for truth, right, holiness, love, and all
those things which the Lord loves, the battle is the Lord’s. Ps. xlv. 4.
2. His name and glory are the object of it. It is his honor
to see righteousness established in the earth. The gospel greatly glorifies God; men strike at the divine honor when they oppose it, and the Lord will vindicate his own name; thus our conflict becomes God’s battle. Is. xl. 5.
8. We fight only by his power. The Holy Ghost is our
strength; we can do nothing without the Lord;
hence the battle is his in the highest degree.
2 Chron. xiii. 12, xx. 12.
4. He has bidden us fight. At our monarch’s bidding we
go upon this warfare. We are not free-lances on our own account, but warriors under his command. 1 Tim. vi. 12.
5. He has bound himself to fight this battle. The reward
promised to his Son, the covenant of grace, and the distinct pledges of his word, make it his battle. His fidelity is engaged to cause the Lord Jesus to divide the spoil with the strong. He must bruise Satan under our feet shortly. Rom. xvi. 20.
6. When the battle is fully won, the glory will be unto the
Lord alone. Ps. xcviii. 1. “He hath triumphed
gloriously.” Ex. xv. 1.
II. ITS INFLUENCE ON OUR MINDS.
1. We make light of opposition. Who can stand against
the Lord?
2. We are not cowed by our weakness.” When I am weak
then am I strong.” The Lord will make us mighty
in his own fight.
3. We throw ourselves into the work heartily. We owe so
much to the Lord Jesus that we must fight for him. 1 Cor. xvi. 13.
4. We choose the best weapons. We dare not fire the
Lord’s cannons with the devil’s powder. Love, truth, zeal, prayer, and patience should be at their best in God’s battle. 2 Cor. x. 4.
5. We are confident of victory. Can the Lord be defeated?
He vanquished Pharaoh, and he will do the same
with Satan in due season. 1 Cor. xv. 25.
III. LESSONS IN CONNECTION WITH IT.
Make it God’s cause. Never let it sink into a selfish matter.
By your motive. Aim at his glory only. Keep clear
of all sinister designs. By your method. Contend for the faith as Jesus would
have contended, and not in a way which the Lord
would disapprove. By your faith. Can you not trust God to fight his own
battles?
Do not for yet that it is the Lord’s cause. Or you will bring self into it. You will begin to judge the conflict; and as it is on too
huge a scale for human comprehension, you will fall
into many errors, expecting defeat where victory is
sure, or hoping for success in ways which lead to
disaster. You will be enervated by fear, for the battle must end
in your destruction if the Lord’s hand be not with
you.
Since it is his battle:
Be happy if personally defeated; for Jesus is still
highly exalted. Be calm and confident always; for there cannot be the
smallest cause for fear as to the ultimate issue.” In
quietness and in confidence shall be your strength.”
Is. xxx. 15.
This assembly does know that the battle is the Lord’s. Does it not? Are all in this assembly on the conquering side? Why not look to him who is himself our salvation? He needs not our sword or spear; but will himself deliver those who trust in him.
AIDS TO ATTENTION.
Mr. Oncken told me that he was summoned before the bur gomaster of Hamburg, who bade him cease from holding religious meetings. “Do you see that little finger?” cried he.
(< As long as I can move that finger I will put down the Baptists.” “Yes,” said Oncken,” I see your little finger, and I also see a great arm which you cannot see. As long as the great arm of God is lifted on our behalf, your little finger will have no terror for us.”
We are like William of Orange, with a few followers and an empty purse, making war against the master of half the world, with the mines of Peru for a treasury. But like William, too, when questioned concerning our resources, we can reply,” Be fore we took up this cause we entered into a close alliance with the King of kings.” — David Gracey, in “The Sword and the Trowel,”
When Tarik the Saracen went to vanquish Spain, he informed his followers that he had been favored by heaven with a dream which had given him the fullest assurance of success. He had seen the prophet Mohammed surrounded by those holy saints and faithful companions who had adhered to his cause while he was an exile in Medina. They stood close by his couch with their swords unsheathed and their bows bent, and he heard the prophet say, “Take courage, 0 Tarik, and accomplish what thou art destined to perform.” He then saw the prophet and his companions entering Spain as if to herald the way for the faithful followers of Islam. With a truer vision and more confident assurance may we enter the lists, go on to the struggle, and engage in the warfare of those who are fighting beneath the leadership of the cross. For, as surely as day conquers night, the cause of heaven shall prevail, and he shall reign whose right it is to reign. — G. McMichael, in ‘’ The Baptist Magazine.”
It is not the will of God that his people should be a timorous people. — Matthew Henry.
It has been said of the persecuted Quakers, that, looking steadfastly at the strength of their Almighty leader, they
* ‘Said not, who am I? but rather,
Whose am I, that I should fear?”
—Annals of the Early Friends.
Luther’s strength lay in the way in which he laid the burden of the Reformation upon the Lord. Continually in prayer he pleaded, “Lord, this is thy cause, not mine. Therefore, do thine own work; for if this gospel do not prosper, it will not be Luther alone who will be a loser, but thine own name will be dishonored.”
Our Lord does not expect us to go a warfare at our own charges. No soldier finds himself in rations or ammunition. Our King is never ungenerous; if he sends us to battle he will go with us, both to cover our head and nerve our arm. If we will but care for his cause, he will care for us. Queen Elizabeth requested a merchant to go abroad on her service, and when he mentioned that his own business would be mined, she replied, “You mind my business and I will mind yours.” If it be but the Lord’s battle, we may be sure that he will see us through with it.