Too Little for the Lamb
<£*. ii. 3, 4. — “£l)e2 sl)all take to ttyem eDern man a lamb, according to tfye fyou0e of tt)eir fathers, a lamb for an Ijouse: if? I)oit0el)olb be too little for % lamb, let tyim ana I)10 neighbor nert unto l)is tyou0e take it according to tl)e number of tl)e 0oul0; eucrn man according to I)10 eating atyall make gour count for tl)e lamb.”
The lamb was to be eaten, all eaten, eaten by all, and eaten at once. The Lord Jesus is to be received into the soul as its food, and this is to be done with a whole Christ, by each one of his people, and done just now. The whole subject of the Passover is rich in instruction; we will confine ourselves to the particulars within this verse.
I. THE TEXT REMINDS US OF A PRIMARY PRIVILEGE.
1. That each man of Israel ate the passover for himself;
“every man according to his eating.” So do we feed upon Jesus, each one as his appetite, capacity, and strength enable him to do.
2. But this same delicious fare should be enjoyed by all the
family:” a lamb for an house.” Oh, that each of the parents, and all the children and servants may be partakers of Christ! By teaching, training, prayer, and holy example, this favor may be secured, for the Holy Spirit will add his blessing.
Let not these two favors be despised. Let no man be content without personal salvation, nor without the salration of his whole house. We have both promised in that famous text, “Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.”
II. THE TEXT IS SILENT AS TO A CERTAIN CONTINGENCY.
1. The lamb was never too little for the family; and assuredly the Lord Jesus is never too little even for the largest families, nor for the most sinful persons.
2. There is no reason to stint our prayers for fear we ask too
much.
3. Nor to stay our labors because the Lord Jesus cannot give
us strength enough, or grace enough.
4. Nor to restrain our hopes of salvation for the whole family because of some supposed narrowness in the purpose, provision, or willingness of the Lord to bless.
“Every man according to his eating” may feast to the full upon Christ. Every believing sinner may take Christ to him self, and there is no fear that one will be refused, for “it pleased the Father that in him should all fulness dwell.”
III. THE TEXT MENTIONS A POSSIBILITY, AND PROVIDES FOR IT.
There may be a want of persons to feed upon the Lamb, though there can be no lack of food for them to feed upon. The last thing that was supplied to the great marriage feast was guests. The oxen and the failings were killed, and all things were ready, long before” the wedding was furnished with guests.”
1. One family is certainly too small a reward for Jesus — too
little for the lamb.
2. One family is too little to render him all the praise, wor
ship, service, and love which he deserves.
3. One family is too little to do all the work of proclaiming
the Lamb of God, maintaining the truth, visiting the church, winning the world. Therefore let us call in the neighbor next unto our house.
Our next neighbor has the first claim upon us.
He is the most easy to reach, and by each calling his next neighbor all will be reached.
He is the most likely person to be influenced by us.
At any rate there is the rule, and we are to obey it. “Beginning at Jerusalem.” Luke xxiv. 47. We read of Andrew, “he first findeth his own brother Simon.” John i. 41. Those who repaired Jerusalem built every man over against his own house. Neh. iii. 28.
If our neighbor does not come when invited, we are not responsible; but if he perished because we did not invite him, blood-guiltiness would be upon us. “If thou dost not speak ... his blood will I require at thine hand.” Ezek. xxxiii. 8.
IV. THE WHOLE SUBJECT SUGGESTS THOUGHTS UPON NEIGH BORLY FELLOWSHIP IN THE GOSPEL.
1. It is good for individuals and families to grow out of selfishness, and to seek the good of a wide circle.
2. It is a blessed thing when the centre of our society is
4 ‘the Lamb.”
3. Innumerable blessings already flow to us from the friendships which have sprung out of our union in Jesus. Church fellowship has been fruitful in this direction.
4. Our care for one another in Christ helps to realize the
unity of the one body, even as the common eating of the Passover proclaimed and assisted the solidarity of the people of Israel as one nation. This spiritual union is a high privilege.
5. Thoroughly carried out, heaven will thus be foreshadowed
upon earth, for there love to Jesus and love to one
another is found in every heart. Let us be personal in our piety, and never be put off.
with a mere national religion or family profession. Let us be generous in our religion, and never neglect our families, our friends, or the neighborhood in which we dwell.
THINGS OF INTEREST.
A little boy asked his mother which of the characters in “The Pilgrim’s Progress” she liked best. She replied, “Christian, of course; he is the hero of the whole story.” Her son said, “I don’t, mother; I like Christiana best; for when Christian went on his pilgrimage he started alone, but when Christiana went she took the children with her.”
“The Lord said unto Noah, Come thou and all thy house into the ark.” True religion thinks of the house. I once knew a man who walked a long distance to hear what he called “the truth.” Neither his wife nor any of his children went to any place of worship, and when he was asked about them by me, he told me that “the Lord would save his own;” to which I could not help replying that the Lord would not own hint. For this he demanded a warrant, and I gave him this:” He that provideth not for those of his own house, he hath denied the faith, and is worse than an infidel.” Does God acknowledge such persons as his elect?
A man was going to his work one morning, when he was told that the river had burst its banks, and was sweeping down the valley, carrying death and destruction wherever it went. His informant did not seem much concerned about the matter, but the brave workman immediately rushed off down to the lower part of the valley, shouting, “If that’s so, somebody has got to let the people know.” By his timely warning he saved the lives of many people.
Eating together is one of the most effectual symbols of fellowship; hence the Passover and the Lord’s Supper remind us of our oneness in Christ. Never let us eat our morsel alone. When we eat the fat and drink the sweet, let us joyfully send portions to those for whom nothing is prepared.