A Sermon for the Aged
“AND EVEN TO YOUR OLD AGE I AM HE; AND EVEN TO HOAR HAIRS WILL I CARRY YOU: I HAVE MADE AND I
WILL BEAR; EVEN I WILL CARRY, AND WILL DELIVER YOU.” — Isaiah xlvi. 4.
r I ^HE doctrine of the text is the unchanging -*- nature of God, and the constancy of his kindness towards his people in providence arid grace.
We need scarcely prove the unchanging nature of God’s dealings with his people, during the short period of mortal life, when —
In nature we see many things unchanged during seventy or eighty years: sun, ocean, rocks, &c. We see his Word and gospel to be still the
same. Prayer, praise, communion, and holy service
are the same. Our experience is similar to that of saints in
the olden time.
Especially we remember that the very nature of God places mutability beyond the range of supposition.
Of the Lord’s dealings in providence and grace it fe scarcely necessary to prove the immutability, when we remind you —
That the mercies of one age are in the main identical with those of another; and the promises are altogether unaltered.
That holy men are ready to testify to the faith fulness of God, and that both now and in the past the witnesses to his divine truth and immutability are many.
That divine strength is not dependent on man’s weakness; divine love is not changed by man’s demerits; and divine truth is not affected by lapse of years.
That the completion of the body of Christ requires the preservation of all the saints, and therefore the Lord must abide the same to every one of them.
Yet without doubt “old age” has its peculiarities, which do but serve to evidence the firmness of God’a grace.
I. IT HATH ITS PECULIAR MEMORIES.
1. It remembers many joys, and it sees in them
proofs of love.
2. It remembers many visits to the house of sickness, and it recollects how the Lord cheered
its desolate chamber. 8. It remembers many trials in its loss of friends,
and its changes of condition, but it see a
HIM to have been ever the same. 4. It remembers many conflicts with temptation,
doubt, Satan, the flesh, and the world; but it remembers how HE covered its head in the day of battle.
5. It remembers its own many sins; and it is not forgetful how many professors have made shipwreck of faith; but it clearly sees covenant faithfulness in its own preservation. All our recollections are unanimous in their testimony to an unchanging God.
II. IT HATH ITS PECULIAR HOPES.
It has now few things to anticipate; but those few are the same as in younger days, for the covenant abides unaltered.
1. The Ground of its hope is still Jesus, and not
long service.
2. The Reason of its hope is still faith in the infallible Word.
3. The Preservation of its hope is still in the same
hands.
4. The End of its hope is still the same heaven,
the same crown of life and blessedness.
5. The Joy of its hope ia still as bright and cheering as before.
III. IT HATH ITS PECULIAR SOLICITUDES.
Cares are fewer, for business is curtailed, and the needs which remain only serve to show that God is the same.
1. The Body is infirm, but grace makes amends for the departed joys of youth, health, and acti dty.
2. The Mind is weaker, the memory less retentive, and the imagination less vivid; but gracious doctrines are more sweet than ever, and eternal verities sustain the heart.
8 Death is nearer, but then Heaven is nearer too. Earth may be less lovely, but the homecountry is dearer, since more loved ones have entered it, and have left us fewer ties to earth.
4. Preparation by Examination is now more imperative, but it is also more easy, since repetition has removed its difficulties, faith has more constancy, and tried promises afford richer comfort.
All these prove God the same.
IV. IT HATH ITS PECULIAR BLESSBDNESS.
Deprived of certain enjoyments, age is enriched with others.
1. It has a long experience to read, proving the
promise true.
2. It has less wavering in its doctrines, knowing
now what once it only guessed. 8. It has less to fear in the future of life, seeing
the way is shorter. 4. It has more divine unveilings of the celestial
regions, for it is now in the land Beulah. 6. It has less business on earth, and more in
heaven, and hence it has an inducement to
be more heavenly-minded. Here is divine love made manifest as still the same.
V. IT HATH ITS PECULIAR DUTIES.
These are proofs of divine faithfulness, since they cause men to bring forth fruit in old age. They are —
1. Testimony to the goodness of God, the unchangeatleness of his love, and the certainty of his revelation.
2. Comfort to others who are battling, assuring
them that they will come off safely. 8. Warning to the wayward: such warning coming with tenfold force from the aged saint. 4. And frequently we may add —
Instruction, since the old man’s experience
has opened up many a mystery unknown
before.
From the whole we gather —
A lesson to the young to make this God their
God, since he will never forsake his people. A Solace for men in middle life to persevere,
for they shall still be carried in the arms of
grace. A song for the aged, concerning undying love
and unchanging mercy. With mellowed
voice let it be sung.
To THB POINT.
Dr. O. W. Holmes says, “Men, like peaches and pears, grow sweet a little while before they begin to decay.” This is true; but Christian men should be sweet from the hour that they are renewed in heart. Yet even then maturity brings a special mellowness.
Of the Christian it has been said, “The decay and wasting and infirmities of old age will be, as Dr. Guthrie called these symptoms of his own approaching death, only 4 the land-birds lighting on the shrouds, telling the weary mariner that he is nearing the desired haven.’”
It is a favorite speculation of mine that, if spared to sixty, we then enter on the seventh decade of human life, and that this, if possible, should be turned into the Sabbath of our earthly pilgrimage, and spent Sabbatically, as if on the shores of an eternal world, or in the outer courts, as it were, of the temple that is above, the tabernacle that is in heaven. — Dr. Chalmers.