Return! Return!
“TURN, O BACKSLIDING CHILDREN, SAITH THE LORD.
44 RETURN, YE BACKSLIDING CHILDREN, AND I WILL HEAL YOUB BACKSLIDINGS.” — Jeremiah iii. 12, 14, 22.
IT is a fearful thing that a believer should backslide.
Such mercy has been shown to him. Such love has been enjoyed by him. Such prospects lie before him. Such comfort is sacrificed by his backsliding. It is a wretched business for the man himself, since by it nothing is gained, and everything is endangered.
It is injurious to the whole church to which the backslider belongs.
It is mischievous to the outside world. What is the immediate duty of the backslider? the immediate remedy for his backsliding?
One word sums it up, and it is God’s word, * Return” Let us earnestly note, —
I. WONDEB AWAKENED BY THE CALL.
There would seem to be many reasons why the Lord should not invite the backslider to return. We
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will follow the guidance of the chapter, which will richly repay a careful exposition.
1. The usual jealousy of love. Note the terrible
imagery of verse 1. A wanton adulteress
is allowed to return to her husband.
2. The abundance of the sin: “Thou hast polluted the land” (verse 2). The very earth felt the leprosy of the idolatry.
3. The obstinate continuance in evil, notwithstanding chastisements (verse 3).
4. The refusal of tender persuasion. “Wilt thou
not?” etc. (verse 4.)
5. The perversion of mercy. God did not reserve
his anger for ever, and they sinned the more because of his long-suffering (verse 5).
6. The warnings which had been despised. Judah
saw Israel doomed, and yet followed her evil ways (verses 6 — 11). It is a great increase of iniquity when we perceive the suffering which it causes others, and yet persevere in it ourselves.
Is it not marvellous that God should be so full of mercy as to bid such revolters return, and repeat the exhortation again and again?
II. MEMORIES AROUSED BY THE CALL.
Does it not remind you of other days?
1. When you first came to Jesus?
2. When you were happy with other believers. 8. When you could teach and warn others.
4. When you began to go aside, a little*
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6. When you have sinned grievously through this backsliding.
Indulge these memories till they affect your heart.
III. REASONS URGED FOR OBEYING THE CALL.
1. It is God himself who utters it. Twice we
read, “saith the Lord.”
2. Anger will be removed:” I will not cause mine
anger to fall upon you” (verse 12). 8. Love continues: “I am married unto you”
(verse 14). 4. Healing will be given: “I will heal your backslidings” (verse 22). Each verse yields its own forcible argument.
IV. DIRECTIONS GIVEN TO MAKE OBEDIENCE TO
THE CALL EASY.
1. “Only acknowledge thine iniquity” (verse 13).
What a simple matter!
2. Lament the evil: “Weeping and supplications”
(verse 21)» Do you not mourn your sin
even now?
8. Own the sad result. “We lie down in our shame,” &c. (verse 25.)
4. Trust in God for restoration: “Truly in the
Lord our God is the salvation of Israel”
(verse 23).
5. Heartily renew allegiance:” Behold, we come
unto thee; for thou art the Lord our God” (verse 22).
These things, carefully and immediately attended 2 — 9
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to, will restore the fallen to their first estate. 4* Ro turn! Return!” saith the Lord.
Oh, that the Holy Ghost may lead them to it!
V. PROMISES MADE TO THOSE ANSWERING TO
THE GALL.
Such shall obtain —
1. Special guidance: “I will bring you to Zion”
(verse 14).
2. Suitable food:” Feed you with knowledge ’
(verse 15).
3. Spiritual insight. (See verses 16 and 17.)
4. Childlike spirit:” Thou shalt call me, * My
father’” (verse 19).
The whole subject needs pressing upon all believers, for we may have already backslidden more than we are aware.
Upon the conscious backslider the three-fold call should be pressed, “Return I” “Turn!” “Return!”
TURNS OF EXPRESSION.
There is a play upon words, or rather upon senses, in the original, “Return, ye backsliding children,” more literally, “Turn ye, turned-away sons, and I will heal your turnings,” as in Hosea xiv. 4.
God invites and does not drive; he here exchanges threats for promises. God will “heal,” not simply receive his children. God alone can heal their apostacies. Man repents of sin, but God cures it. It is our part to turn from evil, God’s to destroy that
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evil. Sin is washed out, not by tears of penitence, but by the blood of Christ. The healing is of the apostacies themselves, not simply of their painful effects. Christ saves from sin. — The Pulpit Commentary.
I was weary of a cold heart towards Christ, and his sacrifice, and the work of his Spirit — of a cold heart in the pulpit, in secret prayer, and in study. For fifteen years previously I had felt my heart burning within, as if going to Emmaus with Jesus. On a day ever to be remembered by me, as I was going from Dolgelly to Machynlleth, and climbing up towards Cadair Idris, I considered it to be incumbent upon me to pray, however hard I felt my heart, and however worldly the frame of my spirit was. Having begun in the name of Jesus, I soon felt as it were the fetters loosening, and the old hardness of heart softening, and, as I thought, mountains of frost and snow dissolving, and melting within me. This engendered confidence in my soul in the promise of the Holy Ghost. I felt my mind relieved from some great bondage: tears flowed copiously, and I was constrained to cry out for the gracious visits of God, by restoring to my soul the joy of his salvation. — Christmas Evans.
I am sometimes downright staggered at the exceeding riches of his grace. How Christ can go on pardoning day after day, and hour after hour; some times I feel almost afraid to ask, for shame. — A. L.
Newton.
Alan-like is it to fall into sin,
Fiend-like is it to dwell therein,
Christ-like is it for sin to grieve,
God- like is it all sin to leave. — Longfellow
Yet sovereign mercy calls, Return!”
Dear Lord, and may I come?
My vile ingratitude I mourn — O take the wanderer home! — Btetlt.