No Rain

“I WILL ALSO COMMAND THE CLOUDS THAT THKT RAIN NC

RAIN UPON IT.” — Isaiah v. 6.

RAIN essential for growth of seed and fruit, and its withdrawal for a length of time a terrible temporal judgment, especially in hot climates.

The spiritual rain of the Holy Spirit’s influence essential to a spiritual life, in its beginning, growth, r/pening, perfecting.

Its withdrawal the last and most terrible of judgments. (See whole verse.)

Especially is it a mark of anger for clouds to be overhead, and yet to drop no rain: to have the means of grace, but no grace with the means.

Let us consider, —

I. WHAT IT MEANS.

1. Ministers allowed to preach, but without power.

2. Ordinances celebrated, but without the benediction of the Lord.

3. Assemblies gathered, but the Lord not in the

ruidst.

4. The Word read, but with no application to the

heart.

5. Formality of prayer kept up, but no pleading

with God.

6. The Holy Ghost restrained, mnd grieved.

This has been the case full often, and may be tgain with any church or person if sin be tolerated after warning. Is it so in the present assembly, or with any one in it?

The clouds, ordained to rain, are commanded not to do so; commanded by God himself, with whom is the key of the rain; commanded altogether to withhold their refreshing showers. There is no necessary connection between outward ordinances and grace; we may have clouds of the first, and no drops of the second.

II. WHAT IT INVOLVES.

1. No conversions, for these are by the Spirit.

2. No restorations of backsliders. Withered plants

are not revived when there is no rain.

3. No refreshing of the weary: comfort and

strength come not except by the dew of
heaven.

4. No spiritual activities. Lukewarmness reigns

through routine unto death. The workers move like persons walking in their sleep. 6. No holy joys, delights, triumphs. As everything pines when there is no rain, so do all good things suffer when there is a spiritual drought.

Nothing can make up for it.
Nothing can flourish without it.

III. HOW IT MANIFESTS ITSELF.

A parched season spiritually has its own signs in the individual.

NO

1. The soul experiences no benefit undei the

Word.

2. The man feels glutted with the gospel, and

wearied with it.

8. He begins to criticise, carp, cavil, and despise the Word.

4. Soon he is apt to neglect the hearing of it.

5. Or he hears and perverts the Word, either to

boasting, to ridicule, to controversy, or to ill-living.

It is a horrible thing when that which should be a savor of life unto life becomes a savor of death unto death, when even the clouds refuse to rain.

Is it so with any one of us?

IV. HOW IT CAN BE PREVENTED.

Let us humbly use the means without putting our trust in them, and then let us, —

1. Confess our ill-desert. The Lord might justly

have withheld his grace from us.

2. Acknowledge our dependence upon the heavenly

showers of spiritual influence.

3. Pray incessantly, till, like Elias, we bring down

the rain.

4. Look alone to Jesus.” He shall come down

like rain.”

6. Value the least sign of grace, watching for it as

the prophet did from the top of Carmel, till he saw the little cloud arise from the sea. 6. Use the blessing more diligently when it returns, bringing forth fruit unto God.

Let this act as an incentive to gratitude to those who are wet with showers of blessing.

And as a warning to those who are losing their interest in the gatherings of the Sabbath.

ANECDOTES AND APHORISMS.

God’s grace can save souls without any preaching: but all the preaching in the world cannot save souls without God’s grace. — Benjamin JSeddome.

The hearer sometimes complains that there is no food for his soul; when the truth is that there is no soul for the food. — Joseph Parker.

Every preacher must have felt that in certain places his labor is in vain. For some cause unknown to him, there is no response to his appeals, no fruit of his teaching. I knew a place from which Mr. Whitefield was chased away, and it was said of it that ever since there appeared to be a blight upon it; and indeed it seemed so. I have seen churches acting wrongly, and becoming withered from that time. On the other hand, we feel when there is dew about, and we know when there is a sound of abundance of rain. I have preached at times with the absolute certainty of success be cause a grace-shower was on saint and sinner, on preacher and people.

In a newspaper we met with the following: — “There was an old turnpike-man, on a quiet country road, whose habit was to shut his gate at night, and take his nap. One dark, wet midnight I knocked at his door, calling, ‘Gate, gate! * ‘Coming,* said the voice of the old man. Then I knocked again, and once more the voice replied, ‘Coming.’ This went on for some time, till at length I grew quite angry, and jumping off my horse, opened the door, and demanded why he cried ‘Coming’ for twenty minutes, and never came. i Who is there? ’ said the old man, in a quiet, sleepy voice, rubbing his eyes. ‘What d’ye want, sir? ‘Then awakening, 4 Bless yer, sir, and ax yer pardon, I was asleep; I gets so used to hearing ’em knock, that I answer” coming “in my sleep, and take no more notice about it.’”

Thus may the ministry accomplish nothing because the habitual hearer remains in a deep sleep, out of which the Spirit of God alone can awaken him. When the secret influence from heaven ceases to speak to the heart, the best speaking to the ear avails little.