Divine Leading
“This is the rest wherewith ye may cause the weary to rest, and this is the refreshi7jg’’’’ —
3§e Ijatiety me in tfje patfjs of rtsf)tcousness for tiamc’s safee.”
—Ps. xxiii. 3.
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There is a world of comfort contained in the simple words, “He leadeth me.” It was the cloudy pillar of old which conducted the Hebrew host from encampment to encampment; which marked out for them their Elims and their Marahs. “So it was alway: the cloud covered it by day, and the appearance of fire by night. And when the cloud was taken up from the tabernacle, then, after that, the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents. At the commandment of the Lord they rested in the tents, and at the commandment of the Lord they journeyed: they kept the charge of the Lord, at the commandment of the Lord by the hand of Moses. And it came to pass, when the ark set forward, that Moses said. Rise up. Lord, and let thine enemies be scattered; and let them that hate thee flee before thee. And when it rested, he said. Return, O Lord, unto the many thousands of Israel” (Num. ix. 16, 17, 23; also Num. X. 35, 36).
The God of the pillar-cloud still directs the journeyings of His people. He still appointeth the bounds of their habitation; and if His leadings be not to the bitter pool, but often (most frequently) to some gracious palm-grove; — in the words of one of the saintliest spirits of the passing generation, in referring to the loveliness of his appointed earthly home, “Oh, for peace to feel that it is but a beautiful tent pitched in the wilderness; and by the exceeding mercy of my God in calling me from darkness to His marvellous light, I may add, pitched on the green margin of the well of living water.” * Whether, however, bitter or sweet, joyful or sorrowful, how consolatory the assurance that our lives are no fortuitous concurrence of events and circumstances; we are not like weeds thrown in the waters, to be tossed and whirled in the eddying pools of capricious accident, our future a self-appointed one. There is a Divine hand and purpose in all that befalls us. Every man’s existence is a biography, written chapter by chapter, line by line, by God Himself. It is not the mere cartoon or outline sketched by the Divine Being, which we are left to fill in; but all the minute and delicate shadings are inserted by Him. Looking no further than our relation to Him as creatures, it is impossible for a moment to entertain the thought of our being beyond the leadings of God, and to speak of a life of self-government and self dependence. The complex machinery of the outer world, dumb inanimate nature in all its integral parts, is upheld by Him. “He weigheth the mountains in scales, and the hills in a balance.” “He counts the number of the stars.” He guides Orion and Arcturus in their magnificent marchings. If one of these orbs were to be jostled from its place — plucked from its silent throne in the heavens, it is well
* Memorials of Dr. M’Leod Campbell, p. 60.
D known that the equipoise and nice balancing of the material system would be fatally disturbed — anarchy and revolution would reign triumphant. And shall we own Him as the leader of stars and planets, and ignore His sovereignty over the human spirit? Shall we acknowledge that He is Lord in the universe of matter, and not supreme in the empire of thought and human volition? Nay, “His kingdom ruleth over all.” Angel, archangel, cherub, and seraph; man, beast, worm, “these all wait upon Thee!” He “leads m righteousness.” He has an infinite reason for all He does. It is not for us to attempt to unravel the tangled thread of Providence. Israel cried for deliverance from Egypt. Their cry was answered. How? By leading them at once to Canaan? No, as we have seen, by a forty years’ period of probation and discipline. God is often, like Jacob of old, blessing the sons of Joseph with crossed hands. We, in our half-blind, short-sighted faith, would presume to dictate to Him, and prejudge the wisdom and rectitude of His procedure. We are tempted to say with Joseph, “Not so, my father.” But like the old patriarch, “He guides His hands wittingly.” As the sheep of His pasture. He may not be leading you along the bright meadow or sunny slope He may be lingering amid stunted herbage; He may be turning down some bramble thicket, — plunging into gloomy forest glades, while acres of rich sunny pasture are close by. But He sees what you did not see; He sees an adder here; He sees a lion there; He sees pitfalls here; He sees a precipice there. He knows you better, He loves you better, than to set you in slippery places, and cast you down to destruction. He sees, if that fortune had been unbroken, that dream of ambition realised, that clay-idol undethroned, — the alienated heart would have gradually, but terribly, lapsed away from Him. Trust
Him. “We expect,” says Evans, “the blessing in our way, He chooses to bestow it in His.” In the midst of perplexing dealings say, “I hiow” (you cannot say “I see “), but let faith say, “I know, O God, that Thy judgments are right, and that Thou in faithfulness hast afflicted me.”
What a grandeur and dignity, what a safety and security it would give to life, if we sought ever to regard it as a leading of the Shepherd; — God shaping our purposes and destinies, that wherever we go, or wherever our friends go, He is with us! Even in earthly journeyings, if our pathway be the great and wide sea, — “He gives to the sea His decree” — winds and waves and storms are His voice. If it be careering along the highway, nothing but that tiny iron thread between us and death, — He curbs the wild frenzy of the fiery courser; He puts the bit in his iron mouth; He gives His angels charge over us to bear us up and keep us in all our ways. If it be our position in the world; He metes out every drop in the cup. He assigns us our niche in His temple, fills or empties our coffers, makes vacant the chairs of our homesteads. Let us seek to say, in the spirit of Galileo when he became blind, “Whatever is pleasing to God shall be pleasing to me.” IVe can take no more than the near, the limited, the earthly view of His dealings: let us pause for the infinite disclosures of eternity. Look at the husbandman labouring in his field. All this deep ploughing is for the insertion of the needful seed. In doing the work, he may appear to act roughly. Ten thousand insects nestling quietly in their homes in the ground are rudely unhoused. All at once their ceiled dwellings are pulled asunder. Many a happy commonwealth is scattered and overthrown in the upturned furrow, — little worlds of life and being demolished by the ruthless, remorseless ploughshare. So, some of our earthly schemes may be assailed, — our worldly treasures scattered by the iron teeth of misfortune. But all is preparatory to a higher good, a harvest of rich blessing crowning the soul, as He does the year with His goodness, and making its paths drop fatness! There is a beautiful saying in the 94th Psalm, “The Lord will not cast off His people, neither will He forsake His inheritance; but judgment shall return unto righteousness’’ (14, 15). A balm-word to all poor afflicted ones. Judgment often at times seems divorced — deflected yr(?w righteousness. We can discern no righteousness, no mercy, no good in His dispensations. Like the sun setting at night, all is darkness. But that sun will return. It will have a morrow’s rising again. Judgment shall return in righteousness. “Weeping may endure for a night, but joy cometh in the morning.”
“Hereafter thou shalt know where God doth lead thee, His darkest dealings trace; And by those fountains where His love will feed thee, Behold Him face to face.
“Then bow thine head, and He shall give thee meekness,
Bravely to do His will;
So shall arise His glory in thy weakness,
O struggling soul, be still.
“Watch on the tower, and listen by the gateway, Nor weep to wait alone; Take thou thy spices, and some angel straightway Shall roll away the stone.
“Thus wait, thus watch, till He the last link sever,
And changeless rest be won;
Then in His glory thou shalt bask for ever,
Fear not the clouds — press on.”
“the ark of the covenant of the lord went before
THEM, to search OUT A RESTING-PLACE FOR THEM.”