Christ's Deity
“This is the rest wlurcwith ye may cause the weary to i es/, and iliis is the ref —
“Z)t JHElorti iuas ©ott.” — John i. i.
C|yrtst’0
©eitg.
This is whcxt gives to the palm-grove of heavenly
promise all its glory.
Let us seek to grasp and realise the full grandeur of the Truth of truths; to have it more frequently before us as a subject of devout contemplation, — that the Christ of Nazareth, the Saviour of Calvary, — He who bled for us as Man upon the cross, and pleads for us on the throne, is the Mighty Jehovah; that He was before all things; that He reared every arch and pillar in the Universe Temple. “Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number; He calleth them all by their names.” Before these stars were made; before these altar-fires were lighted in immensity; before man or angel or seraph, throne or dominion or principality or power existed, this all-glorious Being lived — one in essence and substance with the Eternal Father!
The supreme divinity of the Lord Jesus Christ is the Keystone of the arch. Remove it, and the whole superstructure collapses. More than ever Luther said regarding justification, it is the doctrine of a standing or a falling
Church. To ehminate it from the creed of Christendom would be Uke blotting out the sun from the visible heavens. Oh, if He be but a creature, though the highest in rank in the heavenly peerage, I cannot confide to Him my eternal destinies. If He who bowed His head on that cross be a mere man and no more, I cannot look to Him as the Rock of Ages. A creature! as well pillow my head on the unstable wave. But blessed be God, I cati plant my foot upon the living Rock of His deity. I can trust in Him, not as a prince, or as the son of man, in whom there would be no stay: but invoking Him as Jehovah, I can, with devout confidence of a gracious answer, join in the prayer, “O God the Son, Redeemer of the world, have mercy upon us, miserable sinners!”
Great indeed is the mystery of godliness, God manifest in the flesh: the Divine Being who created by His word — who sustains by His providence. Let the Unitarian take His Gospel without Godhead in it: — let Infidelity attempt to reduce the Person and mission of the all-glorious Immanuel to that of the mere Founder of a new system of divine philosophy, a new Head of a religious school; — be it ours to pay a nobler and truer homage to Him who is unveiled to us in sacred story as “the Word,” “the Life,” “the Light,” “the Truth,” “the Omnipresent,” “the Heart-searcher,” the “Beginning and the Ending,” the Creator of worlds, the Ransomer of souls — the Wonderful — the Adored of angels — the appointed Judge — the enthroned King — the I am of eternal ages! Be it ours to testify that the struggles and toils of 1800 years have not been made to defend and vindicate a monstrous delusion: — that thousands of crowned martyrs now in heaven have not shed their blood to uphold a lie. Be it ours to see in Him the glory of illimitable Godhead enshrined in a human tabernacle; — ay, and better still, be it ours to say, in reverential faith, as we fall at His feet, “This God shall be our God for ever and ever!”
In the highest interpretation of the Psalmist’s language, well may we call upon all creation to rise and do homage to this its Incarnate Lord. Praise Him in the heavens! Praise Him in the heights! ‘Thou Sun of this great world, both eye and soul,’ reflect His glory! Moon! take thy silver lyre — strike its chords in the praise of thy Maker! Stars, gather your brilliant gems as a coronal for His brow! Floods, rise and thunder forth His praise! Every flower that blooms, come and waft your fragrance around the Rose of Sharon! Lisping infancy, come with your hosannahs: — Penitence, come bathed in tears: — Sorrow, come in the extremity of anguish to this living God, yet your Brother: — Youth, come with your green ears of consecration: — Manhood, come in your strength: — Old age, come leaning on your staff. Come, saints and prophets of olden time! Come, noble army of martyrs! Come, ye heavenly hosts! cherubim and seraphim, gather in to the universal homage! Let the Church triumphant echo back the strains of “the Church throughout all the world” — “Thou art the King OF GLORY, O Christ: Thou art the everlasting Son OF THE Father!”
“Strong Rock of Ages, swathed in clouds of light,
Whose heights unclimbed, ne’er foot of angel trod:
Ancient of Days, Almighty — Infinite,
Older than Nature’s eldest born; — Great God!
We praise, we bless, we magnify Thy name!
Through everlasting eras Thou art still the same.”
“l AM ALPHA AND OMEGA, WHICH IS AND WHICH WAS AND WHICH IS TO COME, THE ALMIGHTY.”