The Divine Way Perfect

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“s for fflroti, iuag is pcrfrct.” — Ps. xviii. 30.

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There are times in the experience of not a

^, few, when the Ehm-pahns seem to have
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succumbed to the tempest; when, amid

adverse and baffling providences, “the foundations of the world are out of course,” and all things appear to be rushing into wreck and darkness. The Divine, everlasting vigil seems to have ceased; and echo only answers to the wild cry of despair — “Where is now my God?” Why these worldly losses, these cruel disappointments, these couches of sickness, these gaps in the loved circle? God creating affections only to wither them; severing us, in the twinkling of an eye, from those He had sent to be helpers of our faith, interpreters of His own goodness and wisdom and love; — High priests in the domestic temple, whose removal leaves a silent, desolated altar, with incense unkindled and lamps put out, cherished memories alone surviving to read and reveal the blank! Can there be love or wisdom or faithfulness here?

Hush these and such like atheist doubts repress these and such like unworthy surmises. “As for God, His way is perfect” This was a lesson impressively taught to Israel as they had now pitched their tents under the desert palms. They, like many of God’s Israel still, might have been tempted at first to misinterpret the Divine dealings. At the very outset from Egypt the cloudy pillar appeared to mislead them. Instead of taking them the near and direct route to Canaan, it conducted them round ’ by the way of the wilderness.’ They had the Red Sea in front, and their pursuers behind. The shout goes up from the Egyptian host — “They are entangled, the wilderness hath shut them in!” Even Moses yields to the panic and despondency of the hour. “Why,” says the Jehovah he doubted — “Why liest thou on thy face? Speak to the children of Israel that they go forward.” Forward they did go, under the guidance of the symbol of the Divine Presence; and what was the song with which they made the opposite shores resound? It was the adoration of the all-perfect 7vays of God, vindicating the rectitude of His procedure; “Thou in Thy mercy hast led forth the people which Thou hast redeemed: Thou hast guided them in Thy strength unto Thy holy habitation.”

This loving and gracious Guide still “leadeth Joseph like a flock;” even although often, in a spiritual sense. He makes ’ the depths of the sea ’ a way for His ransomed to pass over. We, too, may have our circuitous routes through the desert, our Red Seas of trouble, our IMarahs of bitterness, our varied seasons of misgiving and despondency and trial. There may seem to be no wisdom in the dealing to which He is subjecting us. His way may truly seem to be “in the sea, and His path in the deep waters, and His judgments unsearchable.” But it is for us to listen in submissive faith to His sovereign mandate, “Go forward.’ Thus following the guidance of the pillar-cloud we cannot go wrong. It is not for us to judge of the reasons for apparently harsh procedure, hidden from our gaze, and known only to the Infinitely Gracious One. Even in regard to temporal things, we are constantly taught never to judge prematurely of an incompleted plan. Why disturb those lovely fields, and make rude gashes in those smiling valleys? Wait with your verdict till Science finishes her work, and thousands are seen to speed along the iron highway! Why disturb the virgin marble slumbering in earth’s bosom, leaving unsightly seams and scars in its native quarry? Wait till you see that unwieldy block fashioned into a graceful pillar, or into a piece of breathing sculpture!” What I do,” says He, “thou knowest not now, but thou shalt know hereafter.” The dropping or withdrawal of the fronds of some cherished earthly Elim-palm may be to allow heaven’s better sunshine, hitherto impeded, to fall full upon you. “Why,” says one of the saintliest men of the past generation, “Why are we not amply satisfied and acquiescing in the wise management of the Great Counsellor, who puts clouds and darkness round about Hiui, bidding us follow at His beck through the cloud, promising an eternal and uninterrupted sunshine on the other side? “” Commit, then, thy way unto the Lord, trust also in Him and He shall bring it to pass.” “Although thou sayest thou canst not see Him, yet judgment is before Him, therefore trust thou in Him.” “So long,” says an old writer {Biidge), “as one who is learning to swim can touch earth with his feet, he does not commit himself to the stream. So long as the soul can stand on second causes, it does not commit itself to the stream of God’s mercy.” Let us trust Him when we fail to trace Him: —” Into the future,

That unknown land,
Fearless we venture.

Holding His hand.
Trusting His promise.

Waiting His will,
Kept by His power

Peaceful and still.”

Thou, O God, didst lead Thy people of old, by the right hand of Moses, with Thy glorious arm, “dividing the water before them to make Thyself an everlasting name” (Isa. l.xiii. 12). “Awake, awake,” on our behalf, still, “O Arm of the Lord!” Finite wisdom has no place in Thy dealings. Let us seek no other way, let us surrender ourselves to no other guidance but His; remembering that “all the paths of the Lord are mercy and truth unto such as keep His covenant and His testimonies.” We may now be, like the panic-stricken Hebrews, confronting the barrier waves; the unsparing foe behind, the desolate wilderness around. But fear not! that sea will, in some gracious way, recede to make a dry-shod pathway; that wilderness on the other side, with dreary sand and beetling cliff, will provide Elim resting-places with overshadowing palms and refreshing fountains. At all events, the day is coming, when, if not under the palms of the wilderness — at least in the true Resting-places of the Heavenly Elim — we shall join in the triumphant ascription, “The Lord is righteous in all His ways, and holy in all His works.” “Soon,” says an eminent Christian now experiencing the reality of her own words, “Soon our tale shall be finished; the history of our lives will be put by in the library of God as a volume of His faithfulness;” and heaven will resound with this song, which on earth is oft warbled with trembling lips, “As/or God, His way is perfect I”

“Times are changing, days are flying,

Years are quickly past and gone;
While the wildly mingled murmur

Of life’s busy hum goes on.
Sounds of tumult, sounds of triumph,

Marriage chimes and passing bell;
Yet, through all, one keynote sounding

Angels’ watchword — ‘It is well!’

“We may hear it through the rushing

Of the midnight tempest’s wave;
We may hear it through the weeping

Round the newly-covered grave;
In the dreary house of mourning,

In the darkened room of pain,
If we listen meekly, rightly,

We may catch that soothing strain.

“And thus, while the years are fleeting.

Though our joys are with them gone,
In Thy changeless love r-joicing.

We shall journey calmly on.
Till at last, all sorrow over,

Each our tale of grace shall tell
In the heavenly chorus joining —

‘Lord, Thou hast done all things well! ‘”

“IS IT WELL WITH THEE?... AND SHE ANSWERED,
IT IS WELL!”