God All Satisfying
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Every theory of human happiness, as we have more than once noted in the preceding pages, is defective and incomplete which falls short of the aspirations of natures born for the infinite. No satellite, with its borrowed light, will compensate for the loss of the sun. You may tempt a man, as he is hurrying on his immortal way, with the world’s portions; you may hold out to him the golden sheaves of riches, you may seek to detain him amid the sunny glades of pleasure, or on the hilltops of fame (and he may be but too willing for a while to linger); but satisfy him they cannot! When his nobler nature acquires its rightful ascendancy, he will spurn them all. Brushing each one in succession away, as the stag does the dewy drops of the morning, he will say, ‘All are insufficient, I wish them not. I have been mocked by their failure, I have found that each has a lie in its right hand. It is a poor counterfeit, a shadowy figure of the true. I want the Infinite of Knowledge, Goodness, Truth, Love! ’ “In the Lord put I my trust, why say ye to my soul, Flee as a bird to your mountain”?
The fact is, it is the very grandeur of the soul which leads it thus to pant after God. Small things satisfy a small capacity, but what is made receptive of the vast and glorious can only be satisfied with great things. The mind of the child is satisfied with the toy or the bauble; the mind of the untutored savage with bits of painted glass or tinsel; but the grown man, the sage, the philosopher, desiderate higher possessions, purer knowledge, nobler themes of thought and objects of ambition. Some insects are born for an hour, and are satisfied with it. A summer afternoon is the duration of existence allotted to myriads of tiny ephancra. In their case, youth and age are crowded into a few passing minutes. The descending sun witnesses their birth and death; the lifetime of other animals would be to them an immortality. The soul, being unlimited in its capacities, has correspondingly lofty aspirations. Vain would be the attempt to fill up a yawning gulf by throwing into it a few grains of sand. But not more vain or ineffectual than trying to answer the deep yearnings of the human spirit by the seen and the temporal. Men go sighing on; — drinking their rivers of pleasure, and climbing their mountains of vanity. They feel all the while some undefined, inarticulate, nameless longing after something nobler; but it is a miserable travestie to say that it has been found, or can be found, in anything here. “Who will show us any good?” will still be the quest of the groping seeker, till he has learnt to say, “Lord, lift thou upon me the light of Thy countenance.”
You may have seen in our mountain glens, in the grey twilight, birds winging their way to their nests. There may be bowers and gardens of fragrance and beauty close by,
GOD ALL SA Tl SPYING. 291
groves inviting to sweetest melody, nature’s consecrated haunts of song. But they tempt them not. Their homes are in the distant rock, and thither they speed. So with the immortal spirit. The perches of this world will not satisfy it. There is no stable repose in these for its weary wing and wailing cry. It goes singing up and home to God: — it has its nest in the crevices of the Rock of Ages. When detained in the nether valley, often is the warbling note heard, “Oh that I had wings like a dove, for then would I flee away, and be at rest.” And when the night has been made from the perishable to the imperishable, from the lower valleys of sense to the hills of faith, from the creature to the Creator, from man to God, — as we see it folding its buoyant pinion and sinking into the eternal clefts, we listen to the song — “Return n?ifo thy rest, O my soul!”
O God! All mighty. All wise, All good, — Thou art, in Thyself, all I need, all I require; in sickness and health, in joy and in sorrow, in life and in death, in time and through eternity. The snow-clad hills may cease to feed the brooks; that sun may cease to shine, or nature grow weary of his loving beams; that moon may cease on her silver lyre, night by night, to discourse to “the listening earth;” the birds may become mute at the voice of the morning; flowers may droop, instead of ringing their thousand bells at the jubilant step of summer; the gasping pilgrim may rush from palm-grove and stream, and prefer the fiery furnace-glow of the desert sands; — but “this God shall be my God for ever and ever.” And when death is sealing my eyes, and the rush of darkness is coming over my spirit, — even then will I take up the old exile’s strain — the great sigh of weary humanity — and blend its notes with the song of heaven, — “jIy soul thirsteth for God, for the Living God:” “I shall be satisfied when I awake with Thy likeness!”
“Thou knowest, Lord, the weariness and sorrow
Of the lone heart that comes to Thee for rest,
Cares of to-day, and burdens for to-morrow,
Blessings implored, and sins to be confest.
“Thou knowest all the future — gleams of gladness
By stormy clouds too quickly overcast.
Hours of sweet fellowship, and parting sadness,
And the dark river to be crossed at last.
“Therefore I come. Thy gentle call obeying,
And lay my sins and sorrows at Thy feel;
On everlasting strength my weakness staying,
Clothed in Thy robe of righteousness complete.”
“THE LORD IS MY PORTION, SAITH MY SOUL; THKREFORE WILL I HOPE IN HIM.”