Higher Uses
“This is the rest wherewith ye may cause the weary to rest, and this is the refreshing” —
“E)t iLorB fjatf) nectr of tfjtm.”
-Matt. xxi. 3.
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Greatly would an Israelite, in the” Desert of
the Wandering,” have been startled and saddened, if, as he sat reclining under the shadow of one of these Elim palms, he had seen an axe suddenly placed at its root; and that which hour after hour had been gladdening him with its screening boughs, laid prostrate with the ground.
Similar, often, is it in the case of the bereaved; when loved ones, under whose shadow they have reposed, have suddenly succumbed to the stroke of the Great Destroyer! In a moment the joy and zest of life seems gone. To-day, it was the gentle rustling of the green leaf overhead. To-morrow, the place that once knew it knows it no more. “The shadow from the heat” is exchanged for the pitiless rays of the scorching sun and a dreary outlook of drifting sands. “How is the staff broken, and the beautiful rod!”
“What mean ye by this waste?” are the words which in such seasons and experiences ring their dreary echo in the ear. Why that life of consecrated activity so suddenly paralysed? Why this Isaac laid on the altar of sacrifice? Why is yonder Lazarus laid low in the pride of youthful manhood? Why that loving and useful existence lost prematurely to the Church and the world? The seared and withered leaves of autumn drop in their season to the ground; but why this withering of the early blossom, — this abnormal falling of the green and tender foliage? The blighted thorns of the wilderness may be swept away, but why make havoc among that Elim palm-grove?
One reply we have placed at the head of this meditation. They are words once put by the Divine Saviour Himself into the lips of His disciples. We need not stop to note upon what occasion. But like many of the gracious utterances which proceeded from His lips, they were intended and designed to be a quieting solace for His people in all time of their tribulation: — “The Lord hath need of them” There are flowers needed to waft their perfume and swing their censers in the gardens of immortality. There are “ministering ones “needed in the Sanctuary above. Yes, if there are no battles there to fight — no armour to prove — no harps” on the willows “forbidding to sing the Lord’s song, — there are noble embassies of active service in which are embarked the unresting energies of the glorified. Christian mourners! who, it may be, are now lamenting over your withered flowers — the blanks at your table — the music of cherished voices hushed for the for-ever of time. They formed a part of yourselves; sharers of your thoughts and toils, identified Vvith all your plans in life: soothers and strengtheners in your anxious hours — ministering angels at your beds of pain. Their presence had become apparently indispensable: and now their absence or withdrawal is like the expunging of the sun from his place in the firmament. Too truly you may feel, day by day, in the depths of your lone, aching hearts, how ill you could sparehow much you had “need” of ‘the loved and lost.’’ But take this as the explanation: — let all murmurs be stilled by the higher claim and Claimant. It is a beautiful thought in one of the finest of the sonnets of Dante, as he wails the absence of Beatrice, that “the angels had asked God for her.” We do not require to imagine the intervention of angels: — “The Lord hath need “of the crowned and glorified. At such deathbeds we are too apt, like Jacob with the mysterious Wrestler at Jabbok, in the agony of nature’s fond struggle, to say,” We will not let thee go! “— But hark! as the wing is pluming for its immortal flight, let the gentle whisper come to us, rebuking all tears,” Let mego for the Day breaketh!” — let me go, for “the Lord hath need of vie f’ — “If ye loved me, ye would rejoice because I said, I go unto my Father!”
Glorify God by meek submission to His holy will.
“Thou hast done well to kneel and say,
* Since He who gave can take away,
And bid me suffer, I obey.’”
Rejoicing, that the loss you mourn is not that of a talent hidden in the earth: nay, rather, a golden coin stamped in the mint of heaven is withdrawn from its uses in the Church below, for the higher and holier purposes of the Great Master in the Church of the glorified. It is the infant life of the present, passed, it may be at a bound, to its full development in the manhood of heaven. “The Master is come, and calleth for thee” (John xi. 28); and the word accompanying the call is this: “Friend, come up higher!” If it was from strength to strength and from grace to grace on earth, it is now from glory to glory!
“Up above, the tree with leaf unfading,
By the everlasting river’s brink,
And the sea of glass, beyond whose margin
Never yet the sun was known to sink.
“Up above, the host no man can number,
In white robes, a palm in every hand,
Each some work sublime for ever working
In the spacious tracts of that great land.
“Up above, the thoughts that know not anguish,
Tender care, sweet love for us below;
Noble pity, free from anxious terror,
Larger love, without a touch of woe.
“Up above, a music that entwineth
With eternal threads of golden sound,
The great poem of this strange existence,
All whose wondrous meaning hath been found.
“O the rest for ever, and the rapture!
O the hand that wipes the tears away!
O the golden homes beyond the sunset,
And the hope that watches o’er the clny!”
“at the commandment of the lord they rested in the
tents, and at the commandment of the
lord they journeyed.”