Introduction

My purpose in this series of papers is not to interpret the Psalms, but to draw from them some portion of the spiritual instruction and edification they afford our souls. The interpretation has been sought to be given elsewhere. The Psalms afford us special light on the government of God and the sympathies of the Spirit of Christ with His people. This, in the first instance, has the Jews for its object and centre of display. Still, in making allowance for the difference of their state and ours, and of the relationship of a people with Jehovah and children with a Father, God’s ways in government apply to us Christians also. If it is not the highest ground on which a Christian is viewed, for that is heavenly, it is a most important and interesting one, and brings out all the tenderest displays of divine care, the care of Him who counts the very hairs of our head, and the seriousness and vigilance required in walking before God, who never swerves from His holy ways, who is not mocked, nor withdraws His eyes from the righteous, though all be the mil) istration of His grace for perfecting us according to these ways before Him. Of this application of the government of God to the Christian’s ways, the

Epistles of Peter are more especially the witness. See, for example, 1 Peter i. 17; iii. 10 — 15, and the spirit and tenor of the whole Epistle. This government in the 2nd Ep. is carried on to the consummation of all things. The first is more the government of the righteous, the second the judgment of the wicked, though that judgment, as closing the power of evil and the deliverance of the just, be alluded to in the first also. He was the apostle of the circumcision, and this subject came specially under his eye in teaching.