Hands: A Study
“Take my hands, and let them move
At the impulse of Thy love.”
F. E. HAVERGAL.
“The folded hands seem idle:
If folded at his word,
‘Tis a holy service, trust me,
In obedience to the Lord.”
ANNA SHIPTON.
ll/TAN is the only animal that has hands; the -”-*• hand, therefore, is one of the marks of man’s rank and of his power. With his hand he conquers nature; with his hand he does the great works that distinguish him in God’s creation; with his hand he cultivates the soil, fells the trees of the forest, tunnels the mountains, builds cities, constructs machines, belts the globe with iron rails, navigates the sea and turns all the wheels of business. It is man’s hand, too, which gives form and reality to the dreams and the visions of man’s brain and soul. With his hand the thinker puts his thoughts into written words, to become powers in the world; with his hand the poet weaves into graceful lines the gentle inspirations of his Muse; with his hand the musician interprets on his instrument the marvelous harmonies that move and stir men’s hearts to their depths; with his hand the artist puts on his canvas the wonderful creations of his genius which immortalize his name and become part of the world’s heritage of beauty.
Thus we have hints of the importance of our hands. Just what to do with them is a vital question in education. In them there are great possibilities of power and of usefulness. A distinguished author, when he saw the marble image of an infant’s hand, wrote of it something like this: that it ought to be kept until the child had grown to womanhood and then to old age; until the hand had felt the pressure of affection and returned it; until it had worn the wedding-ring; until it had nursed babies and buried them; until it had gathered the flowers of earth’s pleasure and been pierced by the thorns; until it had wrought its part in the world’s work; until it had grown old, wrinkled and faded and been folded on the bosom in the repose of death; that then another cast of it in marble ought to be made, when the two hands would tell the whole story of a life.
It is intensely interesting to look at an infant’s hand and to try to read its prophecy. Perhaps sleeping in the little fingers there is music which some day may thrill men’s souls, or it may be that hidden away in them there are pictures which by and by will be made to live on the canvas, or possibly there are poems whose magic lines will some time breathe inspirations for many lives; at least, there must be folded up in the baby’s chubby fingers countless beautiful things which will take form through the years as the hands do their allotted task-work. It is interesting to look at the little hand and to wonder what it will do.
Then it is interesting, when a hand is folded in the coffin, to look at it and to think of all it has done — its victories, its achievements, its benefi cences; or perchance of the evil it has wrought — the hurt it has given to human lives, the suffering it has caused, the seeds of sin it has scattered. The story of all this the cold, still hand tells.
Our hands should be trained to do their best; all the possibilities in them should be developed. No doubt God has put into many fingers music which has never been drawn out, and pictures which have never been painted upon canvas, and beauty which has never charmed men’s eyes, and noble beneficences which have never been wrought in acts. We should seek to bring out all that God has hidden in our hands. The things they were made to do we should strive to teach them to do. We should train them, also, to perform all their work carefully and thoroughly — always to do their best. Even the smallest things, that seem insignificant, we should do as well as we can. That is the way God works. The most minute animalcule — millions of which swim in a drop of water — are as perfect in all their functions as are the largest of God’s creatures. We do not know what is small or what is great in this world. Little things may be seeds of future great things; from the most infinitesimal acts stupendous results may come.
“From things we call little Thine eyes
See great things looking out.”
Our hands, therefore, should be trained to do always their best work. It is a shame to do any thing in a slovenly way. It is a shame to work negligently, to slight what we are set to do, to hurry through our tasks, marring the workmanship we ought to fashion just as carefully if it be but the writing of a postal -card or the dusting of a room or the building of a coal-shed as if it were the painting of a great picture, the furnishing of a palace or the erection of a cathedral.
Our hands should be ready always for duty. For a time the child does not find anything for its hands to do but to play; soon, however, it begins to discover tasks, for life is duty. Youth is full of bright dreams. Its earlier outlook paints life as pleasure only, but soon the aspect changes, the glamour fades out, and something harder and sterner emerges as duty begins to press its claims. Life’s responsibility, when realized, is very serious and starts grave thoughts. It may be a burden to lift, a duty to do, a cross to bear; yet to decline it is to fail.
“Life is a burden: bear it;
Life is a duty: do it;
Life is a thorn-crown: wear it.
Though it break your heart in twain,
Though the burden crush you down,
Close your lips and hide your pain:
First the cross, and then the crown.”
Our hands should be loyal. They should never be withheld from duty. The question of pain or cost we should never raise. Sometimes we may have to grasp thorns, and the thorns will pierce our hands and leave them bleeding, yet we should not shrink even then from loyalty to duty. We can never forget how the hands of Christ were pierced and mangled in making redemption for us. They were beautiful hands; they were soft and gentle — so gentle that they would not break a bruised reed; they were healing hands and hands’ that were ever scattering blessings; yet the cruel nails tore them. He might have turned away from his cross, but he never faltered. With white face and steady step he went straight on to death. Thus the most beautiful hands in all the universe to-day are wounded hands.
Indeed, the wounds are the very marks of glory on the hands of Christ. There is a strange legend of old Saint Martin. He sat one day in his monastery cell busily engaged in his sacred studies, when there was a knock at his door. “Enter!” said the monk. The door swung open, and there appeared a stranger of lordly look, in princely attire. “Who art thou?” asked Saint Martin. — “I am Jesus Christ,” was the answer. The confident bearing and the commanding tone of the visitor would have awed a man less wise than Saint Martin, but he simply gave his visitor one deep, searching, penetrating glance, and then quietly asked, “Where is the print of the nails?” The monk had seen that this one indubitable mark of Christ’s person was wanting. There were no nail-scars on those jeweled hands, and the kingly mien and the brilliant dress of the pretender were not enough to prove his claim while the print of the nails was wanting. Confused by the monk’s searching question and his base deception exposed, the prince of evil — so the legend runs — quickly fled away from the sacred cell. The hands of our Saviour are known by the print of the nails. In heaven we shall know him by his wounded hands. The most beautiful hands may not then be the softest, the smoothest, but may be hardened with toil or torn in struggle.
We may go through life and keep our hands very white, uuroughened, unwounded, yet at the end we may find that they have wrought nothing, won nothing. When an army comes home from victorious war, it is not the regiment with the full ranks of uuscarred men that the people cheer most loudly, but the regiment with only a remnant of soldiers, and these bearing the marks of many a battle. Hands scarred from conflict with life’s enemies are more beautiful when held up before God than hands white and unwounded and covered with flashing jewels, because the scars tell of toil and battle.
2G6 PRACTICAL RELIGION.
Many a good man seems to live in vain in this world. He toils hard, but gathers nothing; he seems unsuccessful all his days; the things he undertakes do not prosper. He is a good man, faithful, conscientious, prayerful, honest and diligent, yet he appears to have no earthly reward. His life is one long discouragement, one unbroken struggle with unfavorable circumstances and conditions. The burden of care never lightens and the shadow of disappointment never lifts. He dies a poor man with hands rough and scarred and empty. His neighbor, close beside him, seems to have only success, and never failure. No disappointment comes to him; everything he touches prospers. Without toil or struggle or wounding, his hands are filled with earth’s treasures. But when God looks upon the two men’s hands, it may be that he will honor most the empty hands with the knotted joints and the marks of toil and struggle and suffering.
“There were two princes doomed to death;
Each loved his beauty and his breath;
‘Leave us our life, and we will bring
Fair gifts unto our lord the king.’
“They went together. In the dew
A charmed bird before them flew.
Through sun and thorn one followed it:
Upon the other’s arm it lit.
“A rose whose faintest flush was worth
All buds that ever blew on earth
One climbed the rocks to reach. Ah, well I
Into the other’s breast it fell.
“Weird jewels such as fairies wear,
When moons go out, to light their hair,
One tried to touch on ghostly ground:
Gems of quick fire the other found.
“One with the dragon fought to gain
The enchanted fruit, and fought in vain;
The other breathed the garden’s air,
And gathered precious apples there.
“Backward to the imperial gate
One took his fortune, one his fate.
One showed sweet gifts from sweetest lands;
The other, torn and empty hands.
“At bird and rose and gem and fruit
The king was sad, the king was mute;
At last he slowly said, ‘My son,
True treasure is not lightly won.
“‘Your brother’s hands, wherein you see
Only these scars, show more to me
Than if a kingdom’s price I found
In place of each forgotten wound.’”
Our hands should be trained to gentle ministries. It would be pleasant to think of what a hand — - just a common hand without money or gifts of any kind — can do to bless, to inspire, to comfort, to soothe, to help. A dying father lays his hand upon the head of his child in parting benediction, and through all his life the child feels the touch and is blessed by its memory. A baby wakes in the darkness and cries out in terror; the mother reaches out her hand and lays it upon her little one, and it is instantly quieted. You are sick and hot with fever and a friend comes in and lays a soft, cool hand upon your burning brow, and a delicious sense of soothing thrills you. You are in sore affliction, sitting with breaking heart in your home, out of which the light has gone; there seems no comfort for you. Then one comes in and sits down beside you; he scarcely speaks, but he takes your hand in his and holds it with warm, gentle pressure. It may be a rough, hard hand or a large, awkward hand, but there flows through it to your soul a current of loving sympathy and of strengthful inspiration which seems to fill up your heart’s drained fountains. The friend goes away without having spoken a dozen words, but you are conscious of a wonderful uplifting. You go out some morning discouraged and heavy-hearted; you do not see the blue sky overhead, for your eyes are downcast on the dull earth, where only clods and cobbles can be seen. Something has cast a shadow over you. Suddenly in the way a friend meets you and accosts you in cheerful tone; reaching out his hand, he grasps yours with great heartiness and holds it for a moment tight in his own warm clasp while he looks into your face and speaks an earnest, whole-souled greeting. He goes his way and you hurry on in yours, but now you look up and see that there is blue sky over your head; the shadow has lifted and the sunshine has entered your soul. Your friend’s handshake did it all.
At the Beautiful gate lay a lame man reaching out his hand for alms. Two men approached, and the beggar craved a money-gift. The men had no money to give, but in the name of Christ they bade him rise up and walk; then one of them gave him his hand to help him to his feet. We say the age of miracles is past, but yet everywhere consecrated human hands are helping fallen ones to rise. Thousands who are in heaven to-day were saved through the ministry of a human hand that at the right moment was reached out in sympathy or in helpfulness to enable them to rise.
These are hints only of the possibilities of blessing which God has hidden away in our hands. Even without money and without words we may perform a wonderful ministry of good simply with our hands. The power that is in their touch or in their clasp is almost infinite. There is a possible ministry of incalculable influence in our ordinary handshaking. Every day as we pass along come unnumbered opportunities to do great good simply by the reaching out of our hands to those who are tempted or discouraged or sorrowing, or who have fainted and fallen in the strife. We ought to give our hands to Christ in consecration; we ought to let our heart flow out through our hands that with every hand-grasp and every touch our best love may go forth to those who need its healing, inspiring ministry. God wishes our hands to be always ready to minister to those who are in need. No other work in this world is so important as this. No matter what we are doing, when the call of human distress reaches our ear we must drop everything and be quick to respond. Mrs. Browning has put this truth in very striking phrase in a passage in “Aurora Leigh.” In a company of working-girls one of them flippantly announces that another, who is absent, is dying, and then chatters on about the poor sick girl as if she were a block of wood. But there is one in the party whose heart is moved.
“Marian rose up straight,
And, breaking through the talk and through the work, Went outward, in the face of their surprise, To Lucy’s home to nurse her back to life Or down to death. She knew by such an act All place and grace were forfeit in the house, Whose mistress would supply the missing hand With necessary, not inhuman, haste, And take the blame. But pity, too, had dues: She could not leave a solitary soul To founder in the dark while she sat still And lavished stitches on a lady’s hem, As if no other work were paramount. 1 Why, God, thought Marian, ’ has a missing hand This moment Lucy wants a drink, perhaps. Let others miss me; never miss me, God.’”
The old legend says that once three young ladies disputed about their hands, as to whose were the most beautiful. One of them dipped her hand in the pure stream, another plucked berries till her fingers were pink, and the third gathered flowers whose fragrance clung to her hands. An old haggard woman passed by and asked for some gift, but all refused her. Another young woman, plain and with no claim to beauty of hand, satisfied her need. The old woman then said, “It is not the hand that is washed in the brook, nor the hand tinted with red, nor the hand garlanded and perfumed with flowers, that is most beautiful, but the hand that gives to the poor.” As she spoke her wrinkles were gone, her staff was thrown away, and she stood there an angel from heaven.
This is only a legend, but its judgment is true: the beautiful hands are those that minister in Christ’s name to others.
Sometimes the hands can only be folded in quietness, unable longer to toil or do battle or perform active service of good. But even folded hands need not be useless. It is a sad pity when hands that are strong and full of life and power are folded in indolence or cowardice.
“Some hands fold where other hands
Are lifted bravely in the strife,
And so through ages and through lands
Move on the two extremes of life.”
But when through physical illness or through maiming on the field our hands can no more labor or bear the sword or do their gentle deeds, we snould not repine. God never asks impossibilities, and he is pleased with sweet resignation when in his providence we can no longer take our place amid his active workers. The most acceptable serv ice we can then render to him is a ministry of joy and praise while we submit to his loving will and are quiet under his afflicting hand. But even folded hands may still be hands of blessing: they may be reached up to God in prayer and intercession, and may draw down upon other lives rich benedictions.
At last the busiest hands must lie folded on the bosom in the stillness of death, but the things we have done in this world shall not perish when the hands that wrought them are mouldering to dust. Touches of beauty which we have left on other lives shall never fade out; the thrill of new strength given by our warm hand-clasp shall go on for ever in quickened life; the fallen one lifted up by us and saved shall walk eternally in glory. The seeds our hand has scattered shall grow into plants of immortal beauty. When we rest from our labors, the work of our hands shall follow us. Men journey now thousands of miles to look upon the paintings of artists whose hands for centuries have wrought no beauty; ages and ages hence, in heaven, angels and redeemed men shall look with rapturous joy upon some touch of beauty put yesterday in a human soul by a lowly consecrated hand of earth.
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