To Miss Elizabeth Hardy
XLVIL — TO MISS ELIZABETH HARDY.
December 26, 1761.
Dear Sister, — The path of controversy is a rough path. But it seems smoother while I am walking with you: so that I could follow you through all its windings; only my time will not permit.
The plain fact is this: I know many who love God with all their heart, mind, soul, and strength. He is their one desire, their one delight, and they are continually happy in him. They love their neighbour as themselves. They feel as sincere, fervent, constant a desire for the happiness of every man, good or bad, friend or enemy, as for their own. They “rejoice evennore, pray without ceasing, and in every thing give thanks.” Their souls are continually streaming up to God in holy joy, prayer, and praise. This is plain, sound, Scriptural experience: and of this we have more and more li’ing witnesses.
But these souls dwell in a shattered, corruptible body, and are so pressed doTi thereby that they cannot exert their love as they would, by always thinking, speaking, and acting precisely right. For want of better bodily organs, they sometimes inevitably think, speak, or act wrong. Yet I think they need the advocacy of Clu-ist, even for these involuntary defects; although they do not imply a defect of love, but of understanding. However that be, I cannot doubt the fact. They are all love; yet they cannot walk as they desire. “But are they all love while they grieve the Holy Spirit?” No, surely; they are then fallen from their steadfastness; and this they may do even after they are sealed. So that, even to such, strong cautions are needful. After the heart is cleansed from pride, anger, and desire, it may suffer them to re-enter: therefore, I have long thought some expressions in the hymns are abundantly too strong; as I cannot perceive any state mentioned in Scriptiu”e from which we may not (in a measure, at least) fall.
Persons who talked of being emptied before they were filled, were, for some time, a great stumbling-block to me too; but I have since considered it thus: the great point in question is. Can we be saved from all sin, or not? Now it may please God to act in that uncommon manner purposely to clear this point; to satisfy those persons that they are saved from all sin, before he goes on in his work.
Forgive me, dear Miss Hardy, that I do but just touch upon the heads of your letter. Indeed, this defect does not spring from the want of love, but only from want of time. I should not wonder if your soul was one of the next that was filled with pure love. Receive it freely, thou poor bruised reed! It is able to make thee stand.