To Mr. S. F.

Bristol October 13, 1762. My Dear Brother, — In general, when I apprehend, “Certainly this is a contradiction,” if I find other persons of equal sagacity vnx of equal natural and acquired abilities, apprehend it is not, I immediately suspect my own judgment; and the more so, because I remember I have been many times full as sure as I am now, and yet afterward I found myself mistaJcen.

As to this particular question, I believe I am able to answer every objection which can be made. But I am not able to do it without expending much time which may be better employed. For this reason I am persuaded it is so far from being my duty to enter into a formal controversy about it that it would be a wilful sin; it would be employing my short residue of life in a less profitable way than it may be employed.

The proposition which I will hold is this: “A person may be cleansed from all sinful tempers, and yet need the atoning blood.” For what? For “negligences and ignorances;” for both words and actions (as well as omissions) which are, in a sense, transgressions of the perfect law. And I believe no one is clear of these till he lays down this corruptible body.

Now, Sammy, dropping the point of contradiction, tell me simply what you M’ould have more. Do you believe evil tempers remain till death? all or some? if some only, which?

I love truth wherever I find it; so, if you can help me to a little more of it, you will oblige,

Dear Sammy,

Yours, &c.