Sermons of the Rev. C. H. Spurgeon, Series 7

[This discourse was preached in Exeter Hall, Sabbath monsi’ ing, Jan. 1, 1860. The subject and treatment both are admirably fitted for the beginning of the year, though scarcely less for any other time. The jewels and their dark setting find their fulfilment in every godly life.

“But the God of all grace who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered awhile, make you perfect, establish, strengthen, settle you. — 1 Peter, v. 10.

I HAVE this morning taken this text as a new-year’s blessing. You are aware that a venerable minister of the Church of England always supplies me with the motto for the new year. Ripening as he is for eternal glory, he prays much before he selects the text, and I know that it is his prayer for you all to-day. He constantly favors me with this motto, and I always think it my duty to preach from it, and then desire my people to remember it through the year as a staff of support in their time of trouble, as some sweet morsel, a wafer made with honey, a portion of angel’s food, which they may roll under their tongue, and carry in their memory till the year ends, and then begin with another sweet text. What larger benediction could my aged friend have chosen, standing as he is to-day in his pulpit, and lifting up holy hands to preach to the people in a quiet village church — what larger blessing could he implore for the thousands of Israel than that which in his name I pronounce upon you this day — “But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered awhile, make you perfect, establish, strengthen, settle you.”

In discoursing upon this text, I shall have to remark: — first, what the apostle asks of heaven; and then, secondly, why he expects to receive it. The reason of his expecting to be answered is contained in the title by which he addresses the Lord his God — “The God op all grace who hath called us unto his eternal glory by Christ Jesus.”

I. What the apostle asks for all to whom this epistle WAS WRiTTEif. He asks for them four sparkling jewels set in a black foil. The four jewels are these: — Perfection, Establishment, Strengthening, Settling. The jet-black setting is this: — “After that ye have suffered awhile.” Worldly compliments are of little worth; for as Chesterfield observes, “They cost nothing but ink and paper.” I must confess, I think evei that little expense is often thrown away. Worldly compliments generally omit all idea of sorrow. “A merry Christmas! A happy new year!” There is no supposition of anything like suffering. But Christian benedictions look at the truth of matters. We know that men must suffer; we believe that men are born to sorrow as the spark flieth upwards; and therefore in our benediction we include the sorrow. Nay, more than that, we believe that the sorrow shall assist in working out the blessing which we invoke upon your heads. We, in the language of Peter, say, “After that ye have suffered awhile, may the God of all grace make you perfect, establish, strengthen, settle you.” Understand, then, as I take each of these four jewels, that you are to look upon them, and consider that they are only desired for you “after that ye have suffered awhile.” We must not discard the sufferings. We must take them from the same hand from which we receive the -onercy; and the blessing bears date “after that ye have suffered awhile.”

L The first sparkling jewel in this ring is perfection. The apostle prays that God would make us perfect. Indeed, though this be a large prayer, and the jewel is a diamond of the first water, and of the finest size, yet is it absolutely necessary to a Christian that he should ultimately arrive at perfection. Have ye never on your bed dreamed a dream, when your thoughts roamed at large and the bit was taken from your imagination, when stretching all your wings, your soul floated through the Infinite, grouping strange and marvellous things together, so that the dream rolled on in something like supernatural splendor? But on a sudden you were awakened, and you have regretted hours afterwards that the dream was never concluded. And what is a Christian, if he do not arrive at perfection, but an unfinished dream? A majestic dream it is true, full of things that earth had never known if it had not been that they were revealed to flesh and blood by the Spirit. But suppose the voice of sin should startle us ere that dream be concluded, and if, as when one awaketh, we should despise the image which began to be formed in oar minds, what were we then 1 Everlasting regrets, a multiplication of eternal torment must be the result of our having begun to be Christians, if we do not arrive at perfection. If there could be such a thing as a man in whom sanctificatlon began, but in whom God the Spirit ceased to work, if there could be a being so unhappy as to be called by grace and to be deserted before he was perfected, there would not be among the damned in hell a more unhappy wretch. It were no blessing for God to begin to bless if he did not perfect. It were the grandest curse which Omnipotent hatred itself could pronounce, to give a man grace at all, if that grace did not carry him to the end, and land him safely in heaven. I must confess that I would rather endure the pangs of that dread archangel, Satan, throughout eternity, than have to suffer as one whom Gori once loved, but whom he cast away. But such a thing shall never be. Whom once he hath chosen he doth not reject. We know that where he hath begun a good work he will carry it on, and he will complete it until the day of Christ.

Grand is the prayer, then, when the apostle asks that we may be perfected. What were a Christian if he were not perfected? Have you never seen a canvas upon which the hand of the painter has sketched with daring pencil some marvellous scene of grandeur? You see where the living color has been laid on with an al::iost superhuman skill. But the artist was suddenly struck dead, and the hand that worked miracles of art was palsied. Is it not a source of regret to the world that ever the painting was commenced, since it was never finished? Have you never seen the human face divine starting out from the chiselled marble? You have seen the exquisite skill oi the sculptor, and you have said within yourself, “What a marvellous thing will this be? what a matchless specimen of human skill?” But, alas! it was left unfinished. And do you imagine that God will begin to sculpture out a perfect being and not complete it? Do you think that the hand of divine wisdom will sketch the Christian and not fill up the details? Hath God taken us as unhewn stones out of the quarry, and hath he begun to work upon us, and show his divine art, his marvellous wisdom and grace, and will he afterwards cast us away? Shall God fail? Shall he leave his works imperfect? Point, if you can, my hearers, to a world which God has cast away unfinished. Is there one speck in his creation where God hath begun to build but was not able to complete? Hath he made a single angel deficient? Is there one creature over which it cannot be said, “This is very good?” And shall it be said over the creature twice made — the chosen of God, the blood-bought — shall it be said,” The Spirit began to work in this man’s heart, but the man was mightier than the Spirit, and sin conquered grace? Oh, my dear brethren, the prayer shall be fulfilled. After that ye have suffered awhile, God shall make you perfect if he has begun the good work in you.

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