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by C. H. Spurgeon

Joy

Christian Gladness. — There is an expression in the Greek that never has been rendered into English, and never will be. — ayoAAiao-tfe. Old Trapp half puns upon the agalliasthe as he says, “dance a galliard.” I do not know what a “galliard” was, but I suppose that it was some very joyous kind of dance. Certainly we know of no better way of translating our Lord’s word than by — exult, or leap for joy. Even when your good name shall be tarnished by the malice of the wicked, then you are to leap. When are you to be wretched? Surely despondency is excluded. If slander is to make us dance, when are we to fret? Suppose some other kind of trial should come upon you, you are still to rejoice in the Lord always.

Afraid of Gladness. — I have known some very good people spoiled for practical usefulness, and spoiled as to being like the Lord Jesus Christ, by their deeply laid conviction that it was wicked to be glad. Well do I remember an earnest Christian woman who saw me when I was first converted, full of the joy of the Lord, and joyfully assured of my salvation in Christ Jesus. She seemed distressed at the sight of so much joy. She shook her head. She looked at me with that heavenly-minded pity which these good people usually lay by in store. It seemed to her a dreadful thing that so young a Christian should dare to know whom he had believed. If you had been a Christian a hundred years you might perhaps begin to think it possible that you were saved; but to believe in the Lord Jesus Christ straight away, like a little child, and at once to rejoice in his salvation, seemed to this dear old Christian woman to be an act of such shocking temerity that she could only shake her dear head and prognosticate all sorts of horrible things. Since then I have found a great many like her.

Superiority of Christian Joy. — The joy which we wear is far superior to any which the evil one can offer us; and so his temptation has lost its power. What can the devil offer a joyous Christian? Why, if he were to say to him, “I will give thee all the kingdoms of the world and the glory thereof, if thou wilt fall down and worship me, the believer would reply to him, “Fiend, I have more than that. I have perfect contentment; I have absolute delight in God. My soul swims in a deep sea of bliss as I think of God.” The devil will speedily quit such a man as that; for the joy of God is an armor through which he cannot send the dagger of his temptation.

The Honey of Christian Experience. — There were no plates and dishes out there in that Timnath vineyard, and so his own hands were the only salvers upon which Samson could present the delicacy, — “he took thereof in his hands, and came to his father and mother, and he gave them, and they did eat.” Perhaps you think, “If I am to speak to any person upon true religion, I should like to do it in poetry.” Better do it in prose, for perhaps they will take more notice of your verse than of your subject. Give them the honey in your hands, and if there is no dish they cannot take notice of the dish. “Ay, but I should like to do it very properly,” says one; “it is a very important matter, I should like to speak most correctly.” But my judgment is, that, as you will not be likely to attain to correct speech all in a hurry, and your friends may die while you are learning your grammar and your rhetoric, you had better tell them of Jesus according to your present ability. Tell them there is life in a look at Jesus. Tell them the story simply, as one child talks to another. Carry the honey in your hands, though it drip all round; no hurt will come of the spilling, there are always little ones waiting for such drops. If you were to make the gospel drip about everywhere, and sweeten all things, it would be no waste, but a blessed gain to all around. Therefore, I say to you, tell of Jesus Christ as best you can, and never cease to do so while life lasts. Overflowing Christian Joy. — The moment a man is converted, if he would let himself alone, his instincts would lead him to tell his fellows. I know that the moment I came out of that little chapel wherein I found the Savior, I wanted to pour out my tale of joy. I could have cried with Cennick —

“Now will I tell to sinners round,

What a dear Saviour I have found;
I’ll point to thy redeeming blood,
And say, ‘Behold the way to God! ‘”

I longed to tell how happy my soul was, and what a deliverance I had obtained from the crushing burden of sin. I longed to see all others come and trust my

Lord and live! I did not preach a sermon, but I think I could have told out all the gospel at that first hour. Joy Without Bitterness. — Did you never cry for joy? You say, perhaps, “Not since I was a child.” Nor have I; but I have always remained a child as far as divine joy is concerned. I could often cry for joy when I know whom I have believed and am persuaded that he is able to keep that which I have committed to him.

Ours is a joy which will bear thinking over. You can dare to pry into the bottom of it and test its foundation. It is a joy which does not grow stale; you may keep it in your mouth by the year together, and yet it never cloys; you may return to it again, and again, and again, and find it still as fresh as ever. And the best of it is there is no repentance after it. You are never sorry that you were so glad. The world’s gay folk are soon sick of their drink; but we are only sorry that we were not gladder still, for our gladness sanctifies. We are not denied any degree of joy to which we can possibly attain, for ours is a healthy, health-giving delight. Christ is the fulness of joy to his people, and we are bidden to enjoy him to the full. Christians have their sweets, and those are as honey and the honeycomb, the best of the best.

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