Studies in Prophecy

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Copyright, 1918 By A. C. GAEBELEIN New York, N. Y

MR. SIDNEY T. SMITH, OF WINNIPEG MANITOBA, IN APPRECIATION OF HIS LOYALTY TO THE WORD OF GOD AND FELLOWSHIP IN THE GOSPEL OF JESUS CHRIST OUR LORD, AND HIS FAITHFUL TESTIMONY AND SERVICE IN THE GREAT GATEWAY OF THE CANADIAN NORTHWEST, THIS VOLUME IS AFFECTIONATELY DEDICATED.

By C. I. Scofield

The present interest in prophetical studies, due to a world-situation so unprecedented as to have no historic parallels upon which a shallow optimism may build futile hopes, is in every way to be welcomed and encouraged. It surely is a divine provision for such a day as this that for the last fifty years the prophetic word has been under the sane and patient study of so many men of devout and trained minds. Amongst these the author of this book has won a foremost place. At the farthest possible remove from fanciful and radical methods of interpretation, the conclusions which he has reached and which are set forth in this book are trustworthy. The reader may be assured that he will reach truly Biblical views of those things which are coming to pass with startling rapidity.

Douglaston, L. I., N. Y.

Ecclesiastes i:9

The Book of Ecclesiastes is the Book in which the natural man speaks. The conclusion which the wisest man reached is that all is vanity, and there is nothing new under the sun. In this first chapter we read of generations which come and go. The sun rises and goes down; the wind goeth toward the south, and turneth about to the north again, according to its circuits. The rivers go into the sea, and to the place where they come from they again return. All moves in nature in cycles. What has been is always to be again, and what was done will be done again.

This is likewise true in respect to God’s dealings with man and with the earth. That which has been shall be; and what was done will be done again.

The future will repeat the past,
As the first, shall be the last;
Ages of change between.

Once the earth was undefiled by sin. It was the Paradise of God. For a brief period it knew no sorrow, no suffering, no curse and no death. That is what has been; but it shall surely be again. Creation will have a second birth, and after its travail pains, death and the curse will flee away. Once peace reigned, no strife was known and no groans heard in all creation’s realm. That is what has been; it shall be so again. Groaning creation will be delivered; peace on earth and glory to God in the highest will follow.

Once man, the first man, unfallen, reigned. All things were under his feet. That has been before sin stripped man of his inheritance. But what has been, is that which shall be. The second man, the last Adam, will appear, and under Him man redeemed will again have all things put under his feet. What has been in the past shall be in the future.

God executed his judgments in the past. He will do so again. The past has manifested His power and glory; so will the future. The heavens will not always be silent as they are now; for “Surely our God shall come, and not keep silence.”

His blessed Son was once upon earth, making known the glory of God in His Person. That was in the past, and it shall be so again; for He comes back to the earth once more to make known His glory, so that the earth shall be covered with the glory of the Lord.

How near, how very near, these things that shall be are! The age in which we live is the last stepping stone towards the glorious consummation; and in this age there is but a little step left, and soon darkest night shall end and give way to the brightest and most glorious day the world has ever seen. In these studies of Prophecy we shall first consider the present age, its beginning, progress and end. Other studies will put before us from the infallible Word of God the coming glorious consummation and what leads up to it.

I

The Beginning of the Age. In dealing with man and the earth, to work out his own plan of redemption and restoration, God works in certain periods of time which are called ages. Each age has a definite beginning and a definite end. All the different ages which preceded our own age were ages of preparation, for the present age in which we live. In every past age God announced the coming of Him by whom He not only created all things, but by whom He made the ages, that is, His Son. He is the One in whom and for whom all is planned, and through whom the things which have been shall be again, and infinitely more.

He was first announced in the Garden of Eden as the Seed of the woman who should bruise the serpent’s head. In the age after the flood Shem was singled out in whom the Name, that is, the Lord of Glory, should be revealed. Then Abraham, a son of Shem received the promise in the Patriarchal Age that He would come from his seed; and later in the Jewish Age He was promised as the Son of David, and David knew Him by the Spirit as his Lord.

And so in the fulness of time He came, born of a woman, made under the Law, the Son of God manifested in the flesh. His blessed earth life belongs still to the Jewish dispensation, the age which preceded our own age. He came as the minister of the circumcision; and as such He fulfilled the Law and moved exclusively among His own people Israel, bringing them the message of the Kingdom promised to that nation; a Kingdom in which righteousness and peace is to flourish, and into which all the nations of the earth are to be gathered.

The Jewish prophets had announced that Kingdom, but through God’s foreknowledge it was also made known that Christ should suffer first, and be rejected by His people; and this came to pass. The nation instead of giving Him the throne to which He is entitled, delivered their own King into the hands of the Gentiles to be crucified. What Gabriel in his great message had communicated to Daniel, that Messiah should be cut off and receive nothing, happened, and that in the very time as revealed in the ninth chapter of Daniel. The Son of God died, rejected by His own nation, He died the sinner’s death, He died for the ungodly, He died so that the flood-gates of Divine love and grace might be opened; and that a Holy God might be justified in saving believing sinners, both Jews and Gentiles, and making them the heirs of glory.

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