Encouragements

Among all the objects of human desire and pursuit, there is not one which we have so much encouragement to seek, or to hope for; there is not one, in reference to which despondency is so much out of place; there is not one, to which indubitable certainty so surely belongs, as the salvation of the soul, if it be sincerely desired, and scripturally sought for. The whole Bible is one vast encouragement to seek fur eternal life; the death of Christ is another; and the existence and history of the chuixh of God upon earth is a third. IVIen may despond of gaining wealth, or fame, or rank, or health; but 110 man out of hell need despond of gaining salvation. It is nearer to us, and more within our reach, than any other blessuig we can name or think of Our feelings in regard to earthly possessions can never rise higher than hupe; but, in regard to salvation, they may take the character of certamty, provided we use the proper means.

1. It is one great source of encouragement, that whatever dijjiculties lie in our way, all centre in ourselves.

God will not, and Satan and the world cannot hinder our salvation. There is no obstacle which is in itself insurmountable; no enemy invincible; no objection unanswerable. If a man had any other object m view, for the attainment of which there existed no difficulty out of himself, he would feel greatly encouraged, and be ready to congratulate himself as tolerably certahi of success. Reader, the only dilficulty in the way of thy salvation, is in thyself. True it is, there are many and great ones there, the least of which thine own strength is too weak to surmount; but the Lord God Omnipotent has engaged to thee his power, if thou art willing to be helped; and therefore, M 2 in lliis view of the case, even thine own weakness is no insurmountable obstacle. The only question is, “Art thou sincerely willing and anxious to be saA’ed?” Once made truly willing, what is to hinder thy salvation? Dwell again and again on this simple idea, for it is full of encouragement; “The only difficulty in my way to heaven, is that which exists in my own heart, and God is willing to remove that.”

2. It is a great encouragement, that God’s mind is so full of good-icill towards us, and that his heart is so set upoji our salvatio7i.

If we had reason to suppose that lie was unfriendly towards us; that he was reluctant to save us; that his mind was upon the balance between friendship and hostility; that it needed much importunity to entreat him to be merciful, and that he granted us salvation unwillingly and grudgingly; this would indeed be discouraging, and might induce a fear that we should not succeed. But the contrary is the fact. “God is love.” “He is gracious, and full of compassion;” “is rich in mercy;” and “plenteous in mercy.” He even “delighteth in mercy.” “He is not willing that any should perish, but that all should come to repentance.” ‘* He delighteth not in the death of a sinnei;, but would rather that he should turn from hib wickedness and live.” Yea, he confnins it by an oath, “As I live, saith the Lord God, I have no pleasure in the death of the wicked,” Ezek. xxxiii, 11. Yea, it is said that the salvation of sinners is so much his delight, that he has engaged it shall be carried on; “the pleasure of the Lord shall prosper in his hands,” Isa.liii. 10. Now, “by the pleasure of the Lord” we are to understand the salvation of sinners. Nor is this all, for it is affirmed that “the Lord taketh pleasure in those that hope in his mercy,” Psa. cxlvii. 11. We cannot please him better, than by asking him to save us, and by expecting salvation at his hands. Now, inquirer, take this delightful view of God’s dispensation towards you; for this is the right one. He is love; he has an infinite delight in making his creatures happy. It is true his love is a holy love, and therefore the more to be depended upon. Having made provision, in the gift and mediation of Christ, for saving you in a way consistent with his truth, and holiness, and justice, and thus removed every obstacle out of the way of the flowing forth of his love towards you, he is infinitely intent on saving and blessing you. All your dark, desponding thoughts of him are unjust, and injurious to his mercy. To conceive of him as imwilling to save you, is a slander upon his love; a false and foul calumny upon his grace. If lie were with difficulty persuaded to save 5’on, -why did he give his Son to die for yon? The salvation of your soul, the salvation of millions of souls, the salvation of the -svhole world, is not so great an act of love, as the gift of Jesus Christ. After this you need not -wonder at any thing, nor doubt any thing. “He that spared not his own [proper] Son, but delivered him up for us all, how shall lie not with him also freely give us all things?” Rom. viii. 32. You have God’s mind and heart, and purpose, and attributes, all on the side of your salvation; and is not this encouragement enough?

3. Consider the mind, character, and work of our Lord Jesus Christ.

He came on purpose to save sinners; he has done every thing necessary for their salvation; he is able to save to the uttermost; he has invited all to him for salvation; he has promised to save them; and will he now fail? Think of the glory of his person, God manifest in the flesh; think of the design of his incarnation, suflerings, and death; think of the perfection of his work in satisfying Divine justice, magnifying the law, sustaining the moral government of God in all its purity, dignity, and effectiveness; think of the love of his heart, the power of his arm, and the connexion between his mediatorial renown and the salvation of sinners; think of his universal dominion over angels, devils men, nature, providence; think of his continued and prevailing intercession at the right hand of God; think of his universal invitations, and his absolute promises: what topics these, what sources of encouragement! How much is his heart fixed upon the salvation of sinners! this was the joy that was set before him, and for which he endured the cross, despising the shame; this is the travail of his soul, and by which its ineffable longings will be satisfied. Your salvation is his business, and the accomplishment of which will be his reward. If he could be conceived to be indiff’erent to your salvation, will he be indiff’erent to his own glory? Will he belie his OA^Ti name, and destroy his own work, and falsify his o^”n promises, and throw away his own reward, and terminate his own renown as a Saviour, by refusing to save you? Is it probable? Is it possible?

4. Dicell upon the injinite and all-siifficientresoxirces of the Holy Ghost.

This Divine Agent is as omnipotent to sanctify, as the power of God was in the begiraihig to create the heavens and the earth. If you were cast upon your own resources, you might well exclaim, “Who is sufficient for these things?” and abandon the hope of salvation for fixed and impervious despair. But the economy of redemption provides no less for the eflectual application of its benefits by the AYork of the Holy Ghost, than it does for the procurement of them by the mediation of Christ; and the claims of the Godhead were not more completely foreseen and provided for by the latter, than all the weaknesses, and want, and wickednesses of the human heart, were foreseen and provided for also by the former. There is a glorious completeness in the scheme of redemption; even the suspicious eye of unbelief, and the searching look of a troubled and anxious conscience, can find out no defect. The blindness of your judgment; the hardness and deceitfulness of your heart; the perversity of your will; the deadness of your conscience; the wildness of your imagination; the disorder of your passions; your backwardness to good; your proneness to evil; your reluctance to determine; your irresoluteness; your timidity; yom- fickleness: all, all have been foreseen and provided for, in the inexhaustible riches of grace in the blessed Spirit of God. On those riches you are encouraged to rely and to draw, without measure and without end. You are not required to act, to speak, to A’ill, to feel, to think, but in dependence on that Divine Agent, You are commanded to look to him for every variety of operation, and for every degree of influence, and for every timely putting forth of his power and wisdom, that the exigency of your circumstances may require. Read especially the following passages of Scripture, and ask if there be not encouragement enough here? Luke xi. 9 — 13; Rom. viii. 10 — 17; James i. 5, 6; Gal. V. 22, 23; John xvi. 7 — 15; 2 Cor. xii. 9,10.

5, Dtcell upon the general complexion of the word of God, as so largely made up of commands to seek salvation; invitations to accept of it; promises to insure it; and descriptions, setting forth its blessings in their vastness, variety, suitableness, and certainty.

If the whole Bible were to be summed up in one short comprehensive sentence, it would be this: “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am chief,” 1 Tim. i. 15. Or, reducing it still more, it would all be contained in that one word, of immense, infinite, and eternax import, — Salvation. Every thing in the Bible tends to this as its centre: here all the lines of history and prophecy, the Old Testament and the New, the law and gospel meet. Salvation glimmers amidst the clouds and shadows of the Levitical economy, and shines forth in all its glory from the facts of the Christian dispensation. It was the subject that dropped in sweet, but mystic accents from the lips of Mercy on the despairing minds of our first parents; it was the subject which came in the softer tones of the ceremonial law, when the thunders of the decalogiic had ceased to terrify the afTnghtcd Israelites at Sinai; it was the subject to which the prophet struck his harp, and came forth in the Psahns of David, and the rapt ectasies of Isaiah; it was the subject which angels chose as the theme of their song on the night of Christ’s nativity; it was the subject which evangelists recorded in their histories, and apostles described in their epistles; and which even the awful visions of the Apocalypse seemed designed to magnify and illustrate, by representing it as the point of harmony between heaven and earth, and the link that connects the events of time with the glories of eternity. The Bible, then, inquirer, presents salvation to your attention, and employs all its fulness to attract, all its authority to command, all its graciousness to invite you to the pursuit of this vast possession; and even uses its threatenings and its thunders for the merciful purpose of driving you for refuge to the hope set before you in the gospel. Is not this encouragement?

6. The xinchangeableness of God’s nature and covenant are a source of boundless hope.

He has invited, he has commanded, he has promised; and he is not a man that he should lie, nor the son of man that he should repent; but he is the Father of lights, with whom there is no variableness, nor shadow of a change. Immutable in his nature, he is

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equally so in his purpose, and in his promise Whom he loA’elh, he loveth to the end. Could you examine the secret lists of his friends, you would find neither blots nor erasures there. “All things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate, to be conformed to the image of his Son, that he might be the First-born among many brethren. IMoreover whom he did predestinate, them he also called; and whom he called, them he also justified; and whom he justified, them he also glorified. What shall we then say to these things? If God be for us, who can be against us? Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Nay, in all these things Ave are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord,” Rom. viii. 28 — 39. Sublime language! Triumphant boast! Inspired and inspiring exultation! Heaven heard it, and approved; hell heard it, and trembled: and let saints on earth hear it, and rejoice. Inquirer, be comforted; where a good work is begun in the heart, it shall be carried on until the day of Jesus Christ, Phil. i. G. The Spirit, who builds for himself a temple in the soul of man, will not leave it imfinished, nor suffer it to sink to ruins after he has finished it. Though enemies without may oppose and ridicule, and though enemies within may stir up occasional insurrection and interruption, the work shall go on, till the top stone shall be brought forth amidst the shouts of “Grace, grace.” The purpose of God must stand, in spite’ of all the force or fraud, the power and malice of earth and hell combined. Is not this encouragement?

7. Consider the syynpathies and prayers of felloio Christians.

Discouraged as you may have been by the indifference and lukewarmness of some, let it comfort you to know that all are not thus. There are myriads of holy ministers of Christ, and millions of pious men and women from age to age, pouring out their fervent supplications to God, for those who are inquiring the way to Zion with their faces thitherward. Have you not heard your case borne with tenderness, and minuteness, and earnestness, upon the hearts of your friends and by your ministers? Have you not thus found the feelings of the assembly poured in a full tide of sympathy into your heart? Yes, and not only do the “Spirit and the bride say, Come,” in this public manner: not only docs the voice of united prayer commend you to God; but, in thousands of closets of praying men, you are commended to God, and Divine grace is implored on your souls In those sad and solemn moments, -when you are disheartened, and ready to faint, when, instead of prayer, you can send forth nothing but groanings which cannot be uttered, then think, wilh pleasure and with hope, upon the many intercessors who are praying for you, and “thank God, and take courage.”

8. Take encouragement ii-om the consideration of the ministry of angels; for “are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” Heb. i. 14. What olhces they perform we know not, perhaps because it is not safe for us to know; why they are employed we know not; or what is the extent of our obligation we know not: but the bare fact that such instruments are employed about you; such attendants are engaged upon your interests; such spectators are witnessing you; such friends are sympathizing with you, is a sweetly pleasing and encouraging idea. They have already rejoiced over your conversion, if indeed you are converted; and have had you consigned. to their care, to minister to your welfare. You may be despised by men, but you are regarded by angels; you may be neglected by men, but you are attended by angels; you may be dismissed by men, but you are associated with angels; you may be opposed and persecuted by men, but angels are ministering spirits, sent forth to minister unto your salvation. Is not this encouragement?

9. Consider hoio many who were once tried, disheartened, iceak, as you are now, have beeji carried in safety through all their diffi culties, and are noio be/ore the throfie of God in glory everlasting.

The apostle John seems to have set open the doors of the heavenly temple, that the sights within might beam upon our eyes, and the sounds just undulate on our ears. “After this I beheld, and lo! a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb,” Rev. vii. 9, 10. And who are they that send forth such strains? They that had come “out of great tribulation, and had washed their robes, and made them white in the blood of the Lamb,” ver. 14. They were once upon earth; once men of like passions with yourself; once beginning theii” religious course as you now ai’e;

“Once they were mourning here below, And wet their couch with tears;

Thev wrestled hard, as we do now,
Vith sins, and doubts, and feare.”

There is not a burden that oppresses your heart, but what oppressed theirs; there is not a fear that agitates your mind, but Mhat agitated theirs; there is not a temptation that assails you, but what assailed llicm; there is not an obstacle that terrifies you, but what terrified them; they were once as ignorant, as weak, as sinful, as timid, as discouraged, as you; there is not a sorrow, a perplexity, or a danger with which you are painfully familiar, but they passed through before you. But there they are in heaven, more than conquerors over all these things through him that loved them. He that saved them has engaged to save you; nor is his ear hea-ly, nor his arm shortened. “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking- unto Jesus, the Author and Finisher of our faith,” Heb. xii. 1 2.

10. Let the magnitude of the blessing you are seeking, and the prospect of its constiinmation hi eternal glory, encourage you.

You are seeking salvation, a word which none but the mind of God can comprehpud, for it includes, as I have already said, what is iniinite and eternal. It will bless you for both worlds, this and the next. In the present life, it will bestow upon you the pardon of all your sins; the justification of your persons; the renewal and sanctilication of your nature; adoption into the family of God; the Spirit of adoption; a guardian of your reputation; a protector of your property; an auxiliary to your health; a spring of comfort in the dreariest situation; a light in the darkest scene of distress; a companion in the deepest solitude; a counsellor in every perplexity; a help in weakness; a check in temptation; it will associate you with the redeemed and holy people of God; conduct you in honour through the changing scenes of life; attend you to the verge of eternity; soften your dying pillow; assuage the agony of separation; and cheer you amidst the agonies of death, with the hopes of immortality. And all this is but the prelude, the earnest, and the foretaste of what awaits you beyond the grave. What that is, should be told only in the words of the Spirit of God; for “Eye hath not seen, nor car heard; neither have entered into the heart of man, the tilings which God hath ‘prepared for them that love him,” 1 Cor. ii. 9. “Father,” said our Lord, “I Mill that they also, whom thou hast given me, be with me where I am, that they may behold my glory,” John xvii. 24. “So shall we ever be with the Lord,” 1 Thess. iv. 7. “He that believeth on the Son hath everlasting life,” John iii. 36. “To them who, by patient continuance in well-doing, seek for glory and honour and immortality, eternal life,” Rom. ii. 7. “Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; for the things which are not seen are eternal,” 2 Cor. iv. 17, 18. ““Who hath begotten us to an inheritance incon-uptible, and undefiled, and that fadeth not away, reserved in heaven for you, who are kept by the power of God through faith imto salvation, ready to be revealed in the last time,” 1 Pet. i. 3 — 5. “It doth not yet appear what we shall be; but we know that when He shall appear, we shall be like him, for we shall sec him as he is,” 1 John iii. 2.” After this, I beheld, and lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the thi-one, and before the Lamb, clothed with white robes, and palms in their hands, and cried with a loud voice,

N saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. Therefore are they before the throne of God, and serve him day and night in his temple; and he that sitteth upon the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters; and God shall wipe away all tears from their eyes,” Rev. vii. 9 — 17.

Anxious inquirer after salvation, take courage, look upward to heaven, and onward to eternal glory, and see what thou art seeking, and what thou art encouraged to expect.