The Expositor's Bible: The Second Book of Samuel

THE EXPOSITOR’S BIBLE. Edited by Rev. W. R. Nicoll, D.D., Editor of London Expositor.

1st Series in 6 Vols.

MACLAREN, Rev. Alex. — COLOSSIANS — PHILEMON.
DODS, Rev. Marcus. — GENESIS.
CHADWICK, Rev. Dean. — ST. MARK.
BLAIKIE, Rev. W. G. — SAMUEL, 2 Vols.
EDWARDS, Rev. T. C. — HEBREWS.

2d Series in 6 Vols.

SMITH, Rev. G. A. — ISAIAH, Vol. I.
ALEXANDER, Bishop. — EPISTLES OF ST. JOHN.
PLUMMER, Rev. A. — PASTORAL EPISTLES.
FINDLAY, Rev. G. G. — GALATIANS.
MILLIGAN, Rev. W. — REVELATION.
DODS, Rev. Marcus. — 1st CORINTHIANS.

3d Series in 6 Vols.

SMITH, Rev. G. A. — ISAIAH, Vol. II.
GIBSON, Rev. J. M. — ST. MATTHEW.
WATSON, Rev. R. A. — JUDGES — RUTH.
BALL, Rev. C. J. — JEREMIAH. Chap. I-XX.
CHADWICK, Rev. Dean. — EXODUS.
BURTON, Rev. H. — ST. LUKE.

4th Series in 6 Vols.

KELLOGG, Rev. S. H. — LEVITICUS.
STOKES, Rev. G. T. — ACTS, Vol. I.
HORTON, Rev. R. F. — PROVERBS.
DODS, Rev. Marcus. — GOSPEL ST. JOHN, Vol. I.
PLUMMER, Rev. A. — JAMES — JUDE.
COX, Rev. S. — ECCLESIASTES.

5th Series in 6 Vols.

DENNEY, Rev. J. — THESSALONIANS.
WATSON, Rev. R. A. — JOB.
MACLAREN, Rev. A. — PSALMS, Vol. I.
STOKES, Rev. G. T. — ACTS, Vol. II.
DODS, Rev. Marcus. — GOSPEL ST. JOHN, Vol. II.
FINDLAY, Rev. C. G. — EPHESIANS.

6th Series in 6 Vols.

RAINY, Rev. R. — PHILIPPIANS.
FARRAR, Archdeacon F. W. — 1st KINGS.
BLAIKIE, Rev. W. G. — JOSHUA.
MACLAREN, Rev. A. — PSALMS, Vol. II.
LUMBY, Rev. J. R. — EPISTLES OF ST. PETER.
ADENEY, Rev. W. F. — EZRA — NEHEMIAH — ESTHER.

7th Series in 6 Vols.

MOULE, Rev. H. C. G. — ROMANS.
FARRAR, Archdeacon F. W. — 2d KINGS.
BENNETT, Rev. W. H. — 1st and 2d CHRONICLES.
MACLAREN, Rev. A. — PSALMS, Vol. III.
DENNEY, Rev. James. — 2d CORINTHIANS.
WATSON, Rev. R. A. — NUMBERS.

8th and Final Series in 7 Vols.

FARRAR, Archdeacon F. W. — DANIEL.
SKINNER, Rev. John. — EZEKIEL.
BENNETT, Rev. W. H. — JEREMIAH.
HARPER, Rev. Prof. — DEUTERONOMY.
ADENEY, Rev. W. F. — SOLOMON AND LAMENTATIONS.
SMITH, Rev. G. A. — THE MINOR PROPHETS, 2 Vols.

☞ About 400 pages in each Volume. Prices for either series, six volumes, $6.00. (Orders for 2 or more series same rate will be sent by Express, prepaid.) (Separate vols. $1.50, postpaid.) Descriptive circular sent on application.

2 Samuel i

David had returned to Ziklag from the slaughter of the Amalekites only two days before he heard of the death of Saul. He had returned weary enough, we may believe, in body, though refreshed in spirit by the recovery of all that had been taken away, and by the possession of a vast store of booty besides. But in the midst of his success, it was discouraging to see nothing but ruin and confusion where the homes of himself and his people had recently been; and it must have needed no small effort even to plan, and much more to execute, the reconstruction of the city. But besides this, a still heavier feeling must have oppressed him. What had been the issue of that great battle at Mount Gilboa? Which army had conquered? If the Israelites were defeated, what would be the fate of Saul and Jonathan? Would they be prisoners now in the hands of the Philistines? And if so, what would be his duty in regard to them? And what course would it be best for him to take for the welfare of his ruined and distracted country?

He was not kept long in suspense. An Amalekite from the camp of Israel, accustomed, like the Bedouin generally, to long and rapid runs, arrived at Ziklag, bearing on his body all the tokens of a disaster, and did obeisance to David, as now the legitimate occupant of the throne. David must have surmised at a glance how matters stood. His questions to the Amalekite elicited an account of the death of Saul materially different from that given in a former part of the history, “As I happened by chance upon Mount Gilboa, behold Saul leaned upon his spear; and lo, the chariots and the horsemen followed hard after him. And when he looked behind him, he saw me and called unto me. And I answered, Here am I. And he said unto me, Who art thou? And I answered him, I am an Amalekite. And he said unto me, Stand, I pray thee, beside me, and slay me, for anguish hath taken hold of me: because my life is yet whole in me. So I stood beside him and slew him, because I was sure that he could not live after that he was fallen; and I took the crown that was upon his head, and the bracelet that was upon his arm, and have brought them hither to my lord.” There is no reason to suppose that this narrative of Saul’s death, in so far as it differs from the previous one, is correct. That this Amalekite was somehow near the place where Saul Fell, and that he witnessed all that took place at his death, there is no cause to doubt. That when he saw that both Saul and his armour-bearer were dead he removed the crown and the bracelet from the person of the fallen king, and stowed them away among his own accoutrements, may likewise be accepted without any difficulty. Then, managing to escape, and considering what he would do with the ensigns of royalty, he decided to carry them to David. To David he accordingly brought them, and no doubt it was to ingratiate himself the more with him, and to establish the stronger claim to a splendid recompense, that he invented the story of Saul asking him to kill him, and of his complying with the king’s order, and thus putting an end to a life which already was obviously doomed.

In his belief that his pretended despatching of the king would gratify David, the Amalekite undoubtedly reckoned without his host; but such things were so common, so universal in the East, that we can hardly divest ourselves of a certain amount of compassion for him. Probably there was no other kingdom, round and round, where this Amalekite would not have found that he had done a wise thing in so far as his own interests were concerned. For helping to despatch a rival, and to open the way to a throne, he would probably have received cordial thanks and ample gifts from one and all of the neighbouring potentates. To David, the matter appeared in a quite different light. He had none of that eagerness to occupy the throne on which the Amalekite reckoned as a universal instinct of human nature. And he had a view of the sanctity of Saul’s life which the Amalekite could not understand. His being the Lord’s anointed ought to have withheld this man from hurting a hair of his head. Sadly though Saul had fallen back, the divinity that doth hedge a king still encompassed him. “Touch not mine anointed” was still God’s word concerning him. This miserable Amalekite, a member of a doomed race, appeared to David by his own confession not only a murderer, but a murderer of the deepest dye. He had destroyed the life of one who in an eminent sense was “the Lord’s anointed.” He had done what once and again David had himself shrunk from doing. It is no wonder that David was at once horrified and provoked, — horrified at the unblushing criminality of the man; provoked at his effrontery, at his doing without the slightest compunction what, at an immense sacrifice, he had twice restrained himself from doing. No doubt he was irritated, too, at the bare supposition on which the Amalekite reckoned so securely, that such a black deed could be gratifying to David himself. So without a moment’s hesitation, and without allowing the astonished youth a moment’s preparation, he caused an attendant to fall upon him and kill him. His sentence was short and clear, “Thy blood be upon thy head; for thy mouth hath testified against thee saying, I have slain the Lord’s anointed.”

Keep reading