Light from the Inner Chamber

‘*But thou, when thou prayest, enter into thy closet, ‘and when thou hast shut thy door, pray to thy Father which is im secret; oR thy Father which seeth in secret shall reward thee openly.’’ —

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Ovr Lord had spoken of the prayer of the hypoerites who desire to be seen of men, and also of the prayer of the heathen who trust in the multitude of their words. They do not understand that prayer has no value except it is addressed to a personal God who sees and hears. In the text our Lord teaches us a wonderful lesson concerning the inestimable blessing which the Christian may have in his Inner Chamber. If we would understand the les-Son aright we must notice the light that the Inner Chamber sheds on —

I. Tae Wonverrut Love or God. — Think of God, His greatness, His holiness, His unspeakable glory, and then on the inestimable privilege to which He invites His children, that each one of them, however sinful or feeble he may be, every hour of the day, may have access to Him, and hold converse with Him as long as he wishes. If he enters his Inner Chamber, then God is ready to meet him, to have fellowship with him, to give him the joy and strength which he needs with the living assurance in his heart that He is with him and will undertake for him in everything. In addition He promises that He will enrich him in his outward life and work with those things which he has asked for in secret. Ought we not to cry out with joy? What an honour! What a salvation! What an overflowing supply for every need!

One may be in the greatest distress, or may have fallen into the deepest sin, or may in the ordinary course of life desire temporal or spiritual blessing; he may desire to pray for himself or for those belonging to him, or for his congregation or Church; he may even become an intercessor for the whole world — the promise for the Inner Chamber covers all: ‘‘Pray to thy Father which is in secret; He will reward thee openly.’’

We might well suppose that there would be no place on earth so attractive to the child of God as the Inner Chamber with the presence of God promised, where he may have unhindered intercourse with the Father. The happiness of a child on earth if he enjoys the love of his father; the happiness of a friend as he meets a beloved benefactor; the happiness of a subject who has free access to his king and may stay with him as long as he wishes; these are as nothing compared with this heavenly promise. In the Inner Chamber you can converse with your God as long and as intimately as you desire, you can rely on His presence and fellowship.

Oh, the wonderful love of God in the gift of an Inner Chamber sanctified by such a promise! Let us thank God every day of our lives for it as the gift of His wonderful love. In this sinful world He could devise nothing more suitable for our needs, as a fountain of unspeakable blessing.

II. Toe Deep Sinrutness or Man. — We might have thought that every child of God would have availed himself with joy of such an invitation. But, ]

see! what is the response? There comes a cry from

all lands that prayer in the Inner Chamber is, as a general rule, neglected by those who call them- — selves believers. Many make no use of it; they go to church, they confess Christ, but they know little of personal intercourse with God. Many make a — little use of it, but in a spirit of haste, and more as — a matter of custom, or for the easing of conscience, so that they cannot speak of any joy or blessing in it. And, what is more sad, many who know some- thing of its blessedness confess that they know little — about faithful, regular, and happy fellowship with — the Father, all the day, as something which is as necessary as their daily bread.:

Oh, what is it, then, that makes the Inner Chamber so powerless? Is it not the deep sinfulness of man, — and the aversion of his fallen nature from God, — which make the world with its fellowship more at- — tractive than being alone with the Heavenly Father?

Is it not that Christians do not believe the Word — of God, where that Word declares that ‘‘the flesh’? —

which is in them, ‘‘is enmity against God,’’ and that they walk too much after ‘‘the flesh,’’? so that — the Spirit cannot strengthen them for prayer? Is it not that Christians allow themselves to be de- prived by Satan of the use of the weapon of prayer, — so that they are powerless to overcome him? Oh, the deep sinfulness of man! We have no greater — proof of it than this despite that is done to the un- — speakable love which has given us the Inner Cham- ber.

And what is still more sad is that even ministers — of Christ acknowledge that they know they pray too little. The Word tells them that their only — power lies in prayer: through that only, but through that certainly, they can be clothed with power from on high for their work. But it seems as though the power of the world and the flesh has bewitched them. While they devote time to, and manifest zeal in their work, that which is the most necessary of all is neglected, and there is not the desire or strength for prayer to obtain the indispensable gift of the Holy Spirit to make their work fruitful. God give us grace to understand in the light of the Inner Chamber the deep sinfulness of our nature.

III. THe Gtortovs Grace or Curist Jesus. — Is there, then, no hope of a change? Must it be always thus? Or is there a means of recovery? Thank God! there is.

The man through whom God has made known to us the message of the Inner Chamber is no other than our Lord Jesus Christ, who saves us from our sins. He is able and willing to deliver us from this sin, and will deliver. He has not undertaken to redeem us from all our other sins, and left us to deal with the sin of prayerlessness in our own strength. No, in this also we may come to Him and cry out, ‘Lord, if Thou wilt Thou canst make me clean.’’ ‘*Lord, I believe, help Thou mine unbelief.’’

Do you wish to know how you may experience this deliverance? By none other than the well-known way along which every sinner must come to Christ. Begin by acknowledging, by confessing before Him, in a childlike and simple manner, the sin of neglecting and desecrating the Inner Chamber. Bow before Him in deep shame and sorrow. Tell Him that your heart has deceived you by the thought that you could pray as you ought. Tell Him that through the weakness of ‘‘the flesh,’’ and the power of the world, and self-confidence, you have been led astray and that you have no strength to — do better. Let this be done heartily. You cannot — by your resolution and effort put things right. i

Come in your sin and weakness to the Inner Chamber, and begin to thank God, as you have never thanked Him, that the grace of the Lord Jesus will — surely make it possible for you to converse with your Father, as a child ought to do. Hand over afresh to the Lord Jesus all your sin and misery, — as well as your whole life and will, that He may cleanse and take possession of you, and rule over you as His very own. j

HKiven though your heart be cold and dead, per- severe in the exercise of faith that Christ is an almighty and faithful Saviour. You may be sure of it, deliverance will come. Expect it, and you will begin to understand that the Inner Chamber is the revelation of the glorious grace of the Lord Jesus, which makes it possible for one to do what he could not do himself; that is, to hold fellowship with God, — and to experience that the desire and power are re- ceived which fit a man for walking with God.

PART lii

THE DEEPEST SECRET OF
PENTECOST