Chapter II
The remembrance that our risen Lord was the veritable first fruits of them that sleft that as he rose shall rise, tvill always fress on us the thought that the nature of his resurrection body must involve somethings at any rate, remotely analogous to the nature of the future bodies of his glorified servants. — Bishop Ellicott.
Besides the principles of which we consist and the actions which flow from us, the consideration of the things without us and the natural course of variations in the creature will render the resurrection yet more highly probable. Every space of twenty-four hours teacheth thus much in which there is always a revolution amounting to a resurrection. The day dies into night and is buried in silence and darkness; on the next morning it appeareth again and reviveth, opening the grave of darkness, rising from the dead of night. This is a diurnal resurrection. As the day dies into the night, so does the summer into winter; the sap is said to descend into the root, and there it hes buried in the ground; the earth is covered with snow or crusted with frost, and becomes a general sepulcher. When the spring appeareth, all begin to rise; the plants and flowers peep out of their graves, revive, and grow and flourish. This is the annual resurrection. The corn by which we live and for want of which we perish with famine is, notwithstanding, cast upon the earth and buried in the ground with a design that it may be corrupted and, being corrupted, may revive and multiply; our bodies are fed by this constant experiment, and we continue this life by a constant succession of resurrections. Thus all things are repaired by corrupting, are preserved by perishing, and revived by dying; and can we think that man, the lord of all these things which thus die and revive for him, should be detained in death, never to live again? Is it imaginable that God should thus restore all things to man, and not restore man to himself? If there were no other consideration but the principles of human nature, of the liberty and remunerability of human actions and of the natural revolutions and resurrections of other creatures, it were abundantly sufficient to render the resurrection of our bodies highly probable. — Pearson on the Creed.
II