Come Away
* My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.’
“IITH AT a loving call! What aston- ’ ishing condescension, that the Heavenly Bridegroom should use such words to — whom? Would you not like to be able to fill up that blank, and say, ‘My Beloved spake, and said
Perhaps you think this is too much fox you. You feel too sinful and unworthy to be so loved, — too defiled to be called my fair one.’ If so, will you turn to a wonderful picture of those upon whom He sets His love, and of what His love does for them, asking the Holy Spirit to open your eyes Cant.iLio»
Ezek. xvi.
S«4«
Ps.
la.
Ps.zLs.
Eph. iL X.
Eph. ii. 4, 5.
Eph. V. 14.
Ron.
vu. 13.
Ezek. xvu6.
LukexviiL37
Ezek. xvi. 8.
Eph. iii. 19.
John xvii.a6.
THE ROYAL INV1TATI017,
while you read it, that you may behold wondrous things out of it
I will not quote it here, because I want you to go to His own Book for it See in it how the Lord Jesus goes down to the very depths, and begins at the very beginning. Your case is not deeper than those depths; for it is even when we are dmd in sins that the great love wherewiUi God loved 08 reaches and raises us. He says, * Awake, thou that steepest, and rise from the dead and Christ shall give thee light’ You cannot be worse than ’ dead;’ and the very sense of sin and death working in you is a proof that He has said unto you, Live! ’
The call to arise and come away is a proof that He is passing by. And when Jesus passes by. He looks upon you, though you are not yet able to see Him. And He says that when He does this, it is the time of love.* And oh, what thai implies! What will He not do, when the bright, warm, power* ful rays of the love which passeth knowledge are focussed upon you, and
He says even to you, * My love I ’ giving you the glorious right to respond,
* My Beloved! ’
Read on, and See what He will do
* then! ’ * Then’ the * throughly’ washing and the anointing which prepares you for the delight of the King. *Then’ the clothing, the girding and the covering) each with their treasures of significanGe. Then ‘also’ the decking and the crowning, and the being made ‘exceeding beautiful ’ and ‘perfect through My comeliness which I had put upon thee saith the Lord God! ‘Whett He puts the beauty of th6 Lord Dur God Upon Us, then He can indeed say, * My fair one! ’ ‘Fair * only with His comeliness; otherwise the fairest natural character that was ever seen is ’ black as the tents of Kedar,’ — those miserable goats’ hair tents, which are to this day the very type of the filthiest blackness. Yet with it, whatever your natural character, and whatever your added deformity through having been
* accustomed to do evil,’ you will be
* comely as the curtains of Solomon,’ —
Cant. U. x6.
Ezek. xvi. 9.
Ps. li. 2.
Esth.U.t2-14
IsfL txi. xob
Ps. xlv. 13.
Ezek.xvi.14.
Ps. ze. x.
Cant. iv. 7*
Rom. viii. 7.
Cant.L 5.
Jer. JoiL aj.
FluLiL 13.
Ia. be I.
Fs. IxvuL i>
MaL vr, 3.
Klarkx. 49.
the type of all that is costly and beautiful in colours and workmanship.
Lti Him do all this for you! Rise up and come away fixpm all that pollutes and separates you from Him.
* Shake thyself from the dust, and arise! ’ ‘Arise, shine, for thy Light is come! ’ * Though ye have lien among the pots, yet ’ (when you come to the Light that is come so close to you), ’ yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold,’ shining and gleaming as you rise and come away, resplendent in the beams of the Sun of righteousness. * Rise, He calleth thee 1’
* Come away!’