The Works of the Rev. Isaac Watts, D. D. In Nine Volumes (volume 1 of 9)
by Isaac Watts
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Project Gutenberg #77103; public domain in the US; Isaac Watts died by 1748, so UK terms have expired.
Contents
- Memoirs of Doctor Watts
- DEDICATION TO THE FIRST VOLUME OF SERMONS. To the Church of Christ assembling in Berry-street, London
- Preface[17]
- SERMONS. SERMON I. The Inward Witness to Christianity. 1 John v. 10.—He that believeth on the Son of God, hath the Witness in himself. THE FIRST PART
- Sermon II: The Inward Witness to Christianity. 1 John v. 10.—He that believeth on the Son of God, hath the Witness in himself. THE SECOND PART
- Sermon III: The Inward Witness to Christianity. 1 John v. 10—He that believeth on the Son of God, hath the witness in himself. THE THIRD PART
- Sermon IV: Flesh and Spirit; or, the Principles of Sin and Holiness. Rom. viii. 1.—Who walk not after the Flesh, but after the Spirit
- Sermon V: The Soul drawing near to God in prayer. Job xxiii. 3, 4.—O that I knew where I might find him: that I might come even to his seat; I would order my cause before him, and fill my mouth with arguments. THE FIRST PART
- Sermon VI: Sins and Sorrows spread before God. Job xxiii. 3, 4.—O that I knew where I might find him: that I might come even to his seat; I would order my cause before him, and fill my mouth with arguments. THE SECOND PART
- Sermon VII: A Hopeful Youth falling Short of Heaven. Mark x. 21.—Then Jesus beholding him, loved him. THE FIRST PART
- Sermon VIII: A Hopeful Youth falling Short of Heaven. Mark x. 21.—Then Jesus beholding him, loved him. THE SECOND PART
- Sermon IX: The Hidden Life of a Christian. Col. iii. 3.—For ye are dead, and your life is hid with Christ in God. THE FIRST PART
- Sermon X: The Hidden Life of a Christian. Col. iii. 3.—For ye are dead, and your life is hid with Christ in God. THE SECOND PART
- Sermon XI: Nearness to God the Felicity of Creatures. Psalm lxv. 4.—Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts. THE FIRST PART
- Sermon XII: The Scale of Blessedness: Or, Blessed Saints, Blessed Saviour, and Blessed Trinity. Psalm lxv. 4.—Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts. THE SECOND PART
- TWO SERMONS On our Appearance before God here and hereafter. Delivered in Sir Thomas Abney’s Family at Theobalds in Hertfordshire, at the Evening-worship, Nov. 25, and Dec. 9, 1716
- Sermon XIII: Appearance before God here and hereafter. Psalm xlii. 2.—When shall I come and appear before God. THE FIRST PART
- Sermon XIV: Appearance before God here and hereafter. Psalm xlii. 2.—When shall I come and appear before God. THE SECOND PART
- Sermon XV: A Rational Defence of the Gospel: Or, Courage in professing Christianity. Rom. i. 16.——I am not ashamed of the gospel of Christ, for it is the power of God unto salvation to every one that believeth. THE FIRST PART
- Sermon XVI: A Rational Defence of the Gospel: Or, Courage in Professing Christianity. Rom. i. 16.—I am not ashamed of the Gospel of Christ, for it is the power of God unto salvation to every one that believeth. THE SECOND PART
- Sermon XVII: A Rational Defence of the Gospel: Or, Courage in Professing Christianity. Rom. i. 16.——I am not ashamed of the Gospel of Christ, for it is the power of God unto salvation to every one that believeth. THE THIRD PART
- Sermon XVIII: Faith the Way to Salvation. Rom. i. 16.——The gospel of Christ,—it is the power of God unto salvation to every one that believeth, to the Jew first, and also to the Greek
- Sermon XIX: None Excluded from Hope. Rom. i. 16.—The Gospel of Christ,—it is the power of God unto salvation to every one that believeth, to the Jew first, and also to the Greek
- Sermon XX: Christian Morality, viz. Truth, Sincerity, &c. Philip. iv. 8.—Finally, brethren, whatsoever things are true, whatsoever things are honest, or grave, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Οσα εστιν αληθη, &c
- Sermon XXI: Christian Morality, viz. Truth, Sincerity, &c. Philip. iv. 8.—Whatsoever things are true,—think on these things
- Sermon XXII: Christian Morality, viz. Truth, Sincerity, &c. Philip. iv. 8.—Whatsoever things are true,——think on these things
- Sermon XXIII: Christian Morality, viz. Gravity, Decency, &c. Philip. iv. 8.—Whatsoever things are honest, or grave, &c. think on these things. Οσα σεμνα, &c
- Sermon XXIV: Christian Morality, viz. Justice, &c. Philip. iv. 8.—Whatsoever things are true, whatsoever things are honest, or grave, whatsoever things are just——think on these things. Οσα εστιν δικαια
- Sermon XXV: Christian Morality, viz. Justice, &c. Philip. iv. 8.—Whatsoever things are just, &c.——think on these things
- Sermon XXVI: Christian Morality, viz. Justice, &c. Philip. iv. 8.—Whatsoever things are just, whatsoever things are pure, think on these things. Οσα δικαια, οσα αγνα
- Sermon XXVII: Christian Morality, viz. Chastity, &c. Philip. iv. 8.—Whatsoever things are pure, &c.—think on these things. Οσα αγνα, &c
- Sermon XXVIII: Christian Morality, viz. a Lovely Carriage, &c. Philip. iv. 8.—Whatsoever things are lovely——think on these things. Οσα προσφιλη, &c
- Sermon XXIX: Christian Morality, viz. Things of good Report, &c. Philip. iv. 8.—Whatsoever things are of good report,—think on these things. Οσα ευφημα, &c
- Sermon XXX: Christian Morality, viz. Courage and Honour; or Virtue and Praise. Philip. iv. 8.——If there be any virtue, and if there be any praise, think on these things. Ει τις αρετη και ει τις επαινος, &c
- Sermon XXXI: Holy Fortitude, or Remedies against Fear. 1 Cor. xvi. 13.——Stand Fast in the faith, quit you like men, be strong
- Sermon XXXII: Holy Fortitude, or Remedies against Fear. 1 Cor. xvi. 13.—Stand fast in the Faith, quit you like Men, be strong
- Sermon XXXIII: The Universal Rule of Equity. Mat. vii. 12.—All things whatsoever ye would that men should do unto you, do ye even so unto them; for this is the law and the prophets
- Sermon XXXIV: The Atonement of Christ. Rom. iii. 25.—Whom God hath set forth to be a propitiation
- Sermon XXXV: The Atonement of Christ. Rom. iii. 25.—Whom God hath set forth to be a propitiation
- Sermon XXXVI: The Use of the foregoing Sermons, with intermingled Reflections. Rom. iii. 25.—Whom God hath set forth to be a propitiation
- Sermon XXXVII: The Christian’s Treasure. 1 Cor. iii. 21.—All things are yours
- Sermon XXXVIII: The Christian’s Treasure. 1 Cor. iii. 21,——All things are yours
- Sermon XXXIX: The right Improvement of Life. 1 Cor. iii. 22.—Whether life or death,—all are yours
- Sermon XL: The Privilege of the Living above the Dead. 1 Cor. iii. 22.——Whether life or death,——all are yours
- Sermon XLI: Death improved to our Advantage. 1 Cor. iii. 22.—Whether life or death,—all are yours
- Sermon XLII: The Death of Kindred improved. 1 Cor. iii. 22.——Whether life or death,——all are yours
- Sermon XLIII: Death a Blessing to the Saints. 1 Cor. iii. 22.—Whether life or death,—all are yours
Every Scripture reference in this book (1074)
Articles about The Works of the Rev. Isaac Watts, D. D. In Nine Volumes (volume 1 of 9)
- Isaac Watts Books: A Guide to His Hymns, Psalms and SermonsA reading guide to Isaac Watts's books: Hymns and Spiritual Songs, his Christian Psalms, his essay on psalmody, and his sermons on God's love and heaven.
- Isaac Watts Quotes from His Hymns and Sermons, With Sources36 Isaac Watts quotes, from When I Survey the Wondrous Cross to his sermons on heaven, each checked word for word against his own books.
- Who Was Isaac Watts? The Father of English Hymns, Pastor and PreacherThe life of Isaac Watts (1674–1748), the London pastor who wrote When I Survey the Wondrous Cross and changed how English-speaking churches sing.
It was a custom among the ancient Romans, to preserve in wax, the figures of those among their ancestors, who were of noble birth; or had been more nobly advanced to the chair of honour by their personal merits. Sallust relates that Scipio and other great men, by beholding these likenesses, found enkindled in their breasts, so ardent a thirst after virtue, as could not be extinguished, till, by the glory of their own actions, they had equalled the illustrious objects of their emulation. But it is the happiness of Christians to possess truer notions of virtue, and to be governed by infinitely higher views. We may, however, hence observe the force of example, which is peculiarly operative in those who sincerely love God. They no sooner reflect on the accounts given of such as have been eminent for their piety and zeal, than they become desirous of imbibing the same spirit.
The advantages to be derived from theological biography, are too various to be enumerated; and of such obvious importance, as to supersede all studied encomiums. The sacred scriptures abound with relations of extraordinary occurrences in the lives of men, who were distinguished in their day by their virtues or their crimes: And, as if the Holy Spirit designed to provide for our entertainment, and to gratify our curiosity; there is not a beauty in this species of historical writing, of which we have not some interesting example, in the inspired volume.
Each character is drawn by the hand of impartiality and faithfulness; so that we are in no danger of being deceived by the influence of any of those passions, which so often degrade other relations of the same kind. While compassion tempers the hatred of sin, the love of truth corrects the ardor of private gratitude, the usual partiality of friendship, and the zeal of opinion. Here no excellence, which evidences them to be the Sons of God, is exalted above its intrinsic value; nor is any failing, common to them as the children of Adam, concealed or extenuated.
Next to these divine records, our esteem is claimed by the many valuable literary monuments which have been raised in all succeeding ages, by the labours of piety and veneration, to the remembrance of those eminent names, whom the unerring Judge of true excellence has delighted to honour.
The lives of men who have made themselves famous in the cabinet, or in the field, may instruct and animate survivors of the same profession: the intrigues of courts, the elevation and the fall of a statesman, the manœuvres of generalship, the decision of a battle, are attended to with a lively avidity by the sanguine politician: But if characters and events in themselves little (if at all) adapted to the great purposes of intellectual and moral improvement, can create such an interest in the worldly mind, with what superior delight and advantage may the subjects of the wisdom that is from above review the lives of those who (whatever inauspicious circumstances may have attached to their origin, or to their condition in life) have exemplified the beauties of unaffected devotion, and shewn the way to true, to substantial happiness, and immortal honour! “Such a man, although the meanest mechanic, who employs his best affections upon the Author of his life and salvation, who loves the good, compassionates the distressed, and breathes peace and good-will to all; who abhors vice, and pities the vicious, who subdues and triumphs over the unruly passions of his fallen nature; such a man (however low his outward condition) is the best patriot, and has more just pretensions to heroism, than he who makes the most glaring figure in the eye of an injudicious world. He is like one of the fixed stars, which through the remoteness of its situation, may be thought very inconsiderable and obscure by unskilful beholders, yet is as truly great and glorious in itself, as those luminaries which, by being placed more commodiously for our view, shine with more distinguished lustre.”
The christian will here see the excellence of genuine religion, in its influence upon the mind and conduct through every department of life. In the most afflicted state of the Saviour’s empire, he will find some bright examples of decision, unshaken confidence, and undaunted zeal. His faith in the doctrines of the gospel will be confirmed by observing the god-like tempers, and the various lineaments of the divine character produced by the sovereign virtues of those doctrines. In such memoirs, he will learn more perfectly to distinguish between the realities and the shadows of devotion; and to decide more satisfactorily on the state of religion in his own mind; and while tracing the mysterious operations of providence, in advancing the servants of God to prosperity and happiness, by trivial and improbable means, new sources of admiration and pleasure will continually open to his view. Here in the time of difficulty, he may obtain well adapted directions for his conduct; he may meet with salutary caution amidst the allurements of worldly enjoyment; and in the prospect of suffering or dying, he may so far enter into the spirit of the characters he contemplates, as more effectually to secure the dignity of his own.
From the memorials of distinguished men, the student, who is seriously engaged in the pursuit of knowledge, will renew his strength, to surmount the hinderances incident to his labours, while he follows them, whose admired natural abilities have been cultivated to the highest attainable state of perfection, or whose persevering application to the means of improvement has brought to light hidden powers of genius; who were insensible to the baits of pleasure, the contagious example of indolence and vice, and the most discouraging difficulties; who were superior to the obstinate prejudices which often persecute a low origin, the disadvantages of indigence, a sickly constitution, natural impediments, and whatever a supine and grovelling mind would pronounce insuperable. While he keeps such a character in sight, he will assume fresh courage in struggling to useful eminence; and every day his success will be less dubious. The plans they adopted, the various helps of which they availed themselves in their progress, their uniform perseverance, their acquisitions and the application they made of them to the service of the church and of civil society, cannot fail to administer instruction. Every candidate for the work of the sanctuary, who feels as he ought the importance of his designation, and who, having finished his preparatory obligations, will owe much of his best assistance to the light reflected upon him from these luminaries.
Some, if not all, of these advantages, will be obtained from the life of Dr. Watts; if perused with such dispositions, as gave that life all its lustre. What is said of another eminent man, will with equal truth apply to him: As anatomy discovers all the curious contexture of our bodily fabric, so here are vivid representations of faith, love, and an heavenly mind; of humility, meekness, self-denial, entire resignation to the will of God, in their first and continued motions; with whatever parts and principles besides, compose the whole frame of the new creature. Here it is as if we could perceive with our eyes, how the blood circulates in an human body through all the veins and arteries; how the heart beats, the animal spirits fly to and fro, and how each nerve, tendon, fibre, and muscle, performs its several operations. Here it may be seen, how an heart touched from above, works and tends thitherward: how it depresses itself in humiliation, dilates itself in love, exalts itself in praise, submits itself under chastisement, and how it draws in its refreshments and succours as there is need. To many who have seen so amiable a course of life, how grateful will it be to behold the secret motions of those inward latent principles, from whence all proceed! Though others would look no further than the advantages (in external respects) that accrue from it. So some content themselves, to know by a clock the hour of the day, or partake the beneficial use of some rarer engine; the more curious, especially any that design imitation, and to compose something of the same kind, would be much more gratified, if through some pellucid enclosure, they could behold all the inward work, and observe how every wheel, spring, or movement, perform their several parts and offices, towards that common use.
More by Isaac Watts
- The Psalms of DavidIsaac Watts · Classic
- Hymns and Spiritual SongsIsaac Watts · Classic
- A Short Essay Toward the Improvement of PsalmodyIsaac Watts · Classic
- Nine Sermons, Preached in the Years 1718-19Isaac Watts · 1813
- Discourses on the Love of GodIsaac Watts · 1832
- The World to Come: Discourses on the Joys or Sorrows of Death, Judgment and EternityIsaac Watts · 1842
- The Life and Choice Works of Isaac WattsIsaac Watts · 1857
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