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Cover of Times of Retirement
Devotional · 1901

Times of Retirement

by George Matheson

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About 4 hours to read · 86 sections

Christian Life

Original 1901 text; author died 1906. US and UK terms expired.

Contents

  1. Preface
  2. The Attractiveness of Christ
  3. A Chapter in Inward Biography
  4. The Strength of the Heart
  5. The Postponement of the Beatific Vision
  6. The Ground of Human Hope
  7. The Congruity Between Prayer and Its Answer
  8. The First Recognition of Christ
  9. The Revelation That Retarded
  10. The Revelation That Rewarded
  11. Spiritual Preservation
  12. God’s Place for Adversity
  13. Satan’s Choice of a Locality
  14. A Groundless Fear of God
  15. The Hottest Part of Life’s Furnace
  16. Christian Emulation
  17. The Real World
  18. Christian Simplicity
  19. Religion and Immortality
  20. The Principle of Heavenly Rank
  21. Renewal in Christ
  22. The Slavery Which Glorifies
  23. The Relation of Theism to Christianity
  24. A Singular Change of Fashion
  25. The Architecture of Man
  26. The Veiling of God’s Face
  27. The Men Who Have No Work
  28. Spiritual Environment
  29. Divine Heredity
  30. The Place of Human Effort in Religion
  31. The Revelation of Heaven That Comes from Earth
  32. Instinct and Reason
  33. Lazarus Bound
  34. Self-Surrender
  35. The Pain That Is Divine
  36. The Burden in Heaven
  37. The Value of Easter Day
  38. The Peaceableness After Purity
  39. The Union of Sanctity and Liberty
  40. The Decline of Reckless Courage
  41. Unreality
  42. The Meeting of Life’s Extremes
  43. Salvation and Dilapidation
  44. Thanksgiving for the Blessed Dead
  45. Paul’s Hymn to Love
  46. Service by the Sorrowful
  47. The Joyousness of Piety
  48. The Summer of the Soul
  49. Prayer for Christ’s Sake
  50. The Provinces of Love
  51. The Lateness of Abraham’s Sacrifice
  52. The Fire Without the Lamb
  53. Asceticism
  54. God’s Highest Glory
  55. An Agnosticism That Need Not Despair
  56. The Rejected of the World
  57. The Morning and the Afternoon
  58. The Remedy for a Wounded Heart
  59. The Safeguard Against Despair
  60. The Sphere Where Calm Is Essential
  61. The Inadequacy of Mere Surroundings
  62. The Sanctifying of Worldly Gifts
  63. The Unuttered Coin
  64. The Emancipation from School
  65. The Test of Self-Emptying
  66. The Latest Voice of God
  67. The Place for Religious Research
  68. The Secret of Christian Stooping
  69. The Marriage of Prayer and Almsgiving
  70. The Marriage of Prayer and Joy
  71. Christian Resignation
  72. Penalty and Pardon
  73. The Catholicity of Christ’s Cradle
  74. The Permanent Thing
  75. Alone with Christ
  76. The Peculiarity of Human Greatness
  77. Christ’s Appropriation of the Secular
  78. The Secret of Artlessness
  79. Christian Childhood
  80. Peter’s Type of the Enduring
  81. The Road to a Correct Life
  82. The Sinlessness of the Second Birth
  83. Christ’s Call to the Bereaved
  84. The Curative Wisdom of Jesus
  85. The Best Tribunal
  86. The Preservation of Waste Things

Every Scripture reference in this book (80)

Articles about Times of Retirement

From The Attractiveness of Christ

At the request of many I have collected these fugitive devotional pieces which at stray moments I have been contributing to an organ of the Church of Scotland — “Saint Andrew.” They have been the diversion from sustained work, and in no other light do I offer them. Yet there are some who cannot study sustained work; they have not leisure enough or they have not health enough. For such, truth must come ‘’in a moment, in the twinkling of an eye.” Any one of these meditations can be read in three minutes; yet three minutes may influence a whole day. Accordingly, I have consented to give them collective form. They will not all appeal equally to every mood of mind. Where one does not appeal, lay it aside, but do not throw it away; what is not your message to-day may be your message to-morrow. It is often said that devotion is a thing of the heart. I do not think it is either merely or mainly so. I hold that all emotion is based upon intellectual conviction. Even your sense of natural beauty is so based. Whence comes that joy with which you gaze on a bit of landscape you call “a picturescene “? Precisely from your intellectual conviction that it is not a picture; if you believed it to be a painting, your emotion would die altogether. A man may have faith in what he does not understand, but he cannot have emotion in what he does not understand. The heart must have a theory for its own music. Therefore the devotional writer must have a message as much as the expositor. Devotion must be the child of reflection; it may rise on wings, but they must be the wings of thought. The meditations of this little book will appeal to the instinct of prayer just in proportion as they appeal to the teachings of experience; therefore, before all things, I have endeavoured to base the feelings of the heart on the conclusions of the mind.

G. M.
Edinburgh, 1901.

“Sir, thou hast nothing to draw with.”

St. John iv. II.

THE Woman of Samaria has struck the marvel in the life of Jesus; He had nothing to draw with. The most attractive figure in the fields of time had no outward cause for His attractiveness. He says so Himself, ‘’ I, if I be lifted up, will draw all men unto me.” His drawing will be proportionate to His zt’///idrawing, to His shrinking within Himself, to His sacrifice. The greatest compliment you can pay to man or woman is to say that they attract without adornment. There are some who would reveal their birth in any garb — in the meanest, in the poorest. You might clothe them in rags; you might lodge them in hovels; you might surround them with the humblest furniture; but their speech would betray them to be “not of Galilee.” They have nothing to draw with, but they themselves draw. They may stand before the judgment-seat of a Pilate; but their attitude says “I am a king.”

So is it with Thee, Thou Son of the Highest. Thou hast nothing to attract but Thine own beauty. Thou hast put off the best robe of the Father; Thou hast assumed the dress of the prodigal son. It is in a soiled garment that Thou hast solicited my love. Thou hast come to me footsore and wxary — a man of sorrows and acquainted with grief. Thou hast offered me no gifts of material glory. Thou hast asked me to share Thy poverty. Thou hast said: ‘’ Wilt thou come with me to the place where the thorns are rifest, to the land where the roses are most rare? Wilt thou follow me down the deep shadows of Gethsemane, up the steep heights of Calvary? Wilt thou go with me where the hungry cry for bread, where the sick implore for health, where the weary weep for rest? Wilt thou accompany me where pain dwells, where danger lurks, where death lies?

Wilt thou walk with me through the lanes and alleys where the poor meet and struggle and die? Wilt thou live with me where the world passes by in scorn, where fashion pauses not to rest, where even disciples have often forsaken me and fled? Then is thy love complete, my triumph perfected. Then have I reached the summit of human glory; for thou hast chosen me for myself alone, and without the aid of earth I have drawn thy heart to heaven.”

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Restored from a scan of the 1901 edition, with page headers and numbers removed and words rejoined across line breaks. Scan-derived text, still being proofread; compare the original scan before quoting.