TheWayLIBRARY
Cover of Twelve Select Sermons
Preaching · 1880

Twelve Select Sermons

by D. L. Moody

Read free online

About 5 hours to read · 13 sections

Sermons

Original 1880 text; author died 1899. US and UK terms expired.

Contents

  1. Preface
  2. Where Art Thou?
  3. There Is No Difference
  4. Good News
  5. Christ Seeking Sinners
  6. Sinners Seeking Christ
  7. What Think Ye of Christ?
  8. Excuses, Part I
  9. Excuses, Part II
  10. The Blood, Part I: The Old Testament
  11. The Blood, Part II: The New Testament
  12. Heaven, Part I
  13. Heaven, Part II

Every Scripture reference in this book (31)

Articles about Twelve Select Sermons

From Where Art Thou?

In compliance with the wish of many friends I
have consented to the publication of the following
Addresses.

I deeply feel how partially and insufficiently the
Glorious Gospel of the blessed God is represented
in them, but I lay them at the Master’s feet, praying, and asking all my Christian friends to pray,
that they may be the means in their prijued form
of winning more souls to Christ than rhey have
been when spoken.

GENESIS III. 9.

The very first thing that happened after the news reached heaven of the fall of man, was that God came straight down to seek out the lost one. As He walks through the garden in the cool of the day, you can hear Him calling “Adam! Adam! Where art thou? “It was the voice of grace, of mercy, and of love. Adam ought to have taken the seeker’s place, for he was the transgressor. He had fallen, and he ought to have gone up and down Eden crying,” My God! my God! where art Thou? “But God left heaven to seek through the dark world for the rebel who had fallen — not to hurl him from the face of the earth, but to plan him an “escape from the misery of his sin. And he finds him — where? Hiding from his Creator among the bushes of the garden.

The moment a man is out of communion with God, even thr professed child of God, he wants to hide away from Him. When God left Adam in the garden, he was in communion with his Creator, and God talked with him; but now that he has fallen, he has no desire to see his Creator, he has lost communion with his God. He cannot bear to see Him, even to think of Him, and he runs to hide from God. But to his hiding-place his Maker follows him. “Where art thou, Adam ‘Where art thou?”

Six thousand years have passed away, and this text has comr rolling down the ages. I doubt whether there has been any fl “WHERE ART THO U f”

one of Adam’s sons who has not heard it at some period or other of his life — sometimes in the midnight hour stealing over him — “Where am I? Who am I? Where am I going? and what is going to be the end of this?” I think it is well for a man to pause and ask himself that question. I would have you ask it, little boy; and you, little girl; and you, old man with locks turning gray, and eyes growing dim, and natural force abating, you who will soon be in another world. I do not ask you where you are in the sight of your neighbours; I do not ask you where you are in the sight of your friends; I do not ask you where you are in the sight of the community in which you live. It is of very little account where we are in the sight of one another, it is of very little account what men think of us; but it is of vast importance what Go thinks of us — it is of vast importance to know where men are in the sight of God; and that is the question now. Am I in communion with my Creator, or out of communion? If I am out of communion, there is no peace, no joy, no happiness. No man on the face of the earth, who was out of communion with his Creator, ever knew what peace, and joy, and happiness, and true comfort are. He is a foreigner to it. But when we are in communion with God, there is light all around our path. So ask yourselves this question. Do not think I am preaching to your neighbours, but remember I am trying to speak to you, to every one of you as if you were alone. It was the first question put to man after his fall, and it was a very small audience that God had — Adam and his wife. But God was the preacher; and although they tried to hide, the words came home to them. Let them come home to you now. You may think that your life is hid, that God does not know anything about you. But he knows our lives a great deal better than we do; and His eye has been bent upon us from our earliest childhood until now.

“Where art thou?” I should like to divide my audience into three classes — the professed Christians, the Backsliders, and the Ungodly.

First, I would like to ask the professors this question, or rather let God ask it — Where art thou? What is my position in the church, and among my circle of acquaintance? Do ray friends know me to be, out and out, on the Lord’s side? You may have been a professing Christian for twenty years, perhaps ihirty, perhaps forty years. Well, where are you to-night? Are you making progress towards heaven? And can you give a reason for the hope that is within you? Suppos I were to ask those who were really Christians here to rise, would you be ashamed to stand up? Suppose I should ask every professed child of God here, “If you should be cut down by the hand of death, have you good reason to believe you would be saved?” Would you be willing to stand up before God and man, and say that you have good reason to believe you are passed from death unto life? Or would you be ashamed? Run your mind back over the past years: would it be consistent iox you to say, “I am a Christian;” and would your life correspond with your j)rofession? It is not what we say so much as how we live. Actions speak louder than words. Do your shopmates know that you area Christian.? Do your family know.? Do they know you to be out and out on the Lord’s side.? Let every professed Christian ask. Where am I in the sight of God .? Is my heart loyal to the King of heaven .? Is my life here as it should be in the community I live in .? Am I a light in this dark world .? Christ says, “Ye are My witnesses.” Christ was the Light of the world, and the world would not have the true Light; the world rose up and put out the Light, and now Christ says, “I leave >’^« down here to testify of Me; I leave you down here as My witnesses.” That is what the apostle meant when he said that Christians are to be living epistles, known and read of all men. Then, am I standing up for Jesus as I should in this dark world? If a man is for God, let him say so. If a man is for God, let him come out and be on God’s side; and if he is for the world, let him be in the world. This serving God and the world at the same time — this being on both sides at the same time — is just the curse of Christianity at the present time. It retards the progress of Christianity more than any other thing. “If any man will come after Me, let him deny himself, and take up his cross daily and follow Me.”

Keep reading

More by D. L. Moody

Restored from a scan of the 1880 edition, with page headers and numbers removed and words rejoined across line breaks. Scan-derived text, still being proofread; compare the original scan before quoting.