Seeking After Holiness

The word holiness is formed from holy, which signifies whole, sound, entire. Holiness is equivalent to the old Saxon word wholth or health; therefore a holy person is one who has been healed, and is in a sound spiritual condition. The real disease that afflicts and maims and torments and kills is sin. Holiness is the recovery from the controlling and deadly power of this disease. But as we never yet saw any one so perfectly healthy as never to feel an ache or a pain, so we need not expect here to be beyond the smart of inward sinfulness of desire — the pain of much conscious wrong-doing, and the mortifying sense of incompleteness and shortcoming. The very expression which Paul employs, uye are complete in Him,” means, “ye are made full in Him.” It refers to completeness of provision in Christ, and not to any completeness of performance or character in us.

Shall we seek after holiness? Is there any encouragement to do this? Yes; not only encouragement as strong as the love of Jesus can make it, but obligation also.

A holy Christian is one who is in good health. The heart has been delivered from the supreme control of the devil, and brought under the blessed dominion of Christ. The conscience is quick to detect sin — even under some smooth disguises — and rises into protest and strong stragglings against it. The affections go out towards Jesus; there is a sweet delight in his service, and an honest endeavor to keep his commandments. A Christian’s liberty is the possibility of serving God; the bond-slave of sin has not reached that, and never can until Christ strikes off his fetters. One of the best evidences of holiness we know of is the aim to obey Christ, and the sharp sense of contrition and self-abasement when he has been disobeyed. He who mourns not, mends not We don’t believe that the godliest man or woman lives who does not often have need to smite on the breast, and cry out, “God be merciful to me a sinner!”

For the holiness that fights against sin, battles with temptation, keeps unspotted from the world, and lays self on the altar, there is a crying need in our time. It is a sympathetic spirit, going about doing good, yet it has no sympathy with evil customs and the fashions of the world. It strives to keep clean. Against the downward pull of the world it braces itself and says, “If others do this, yet will not I.” It dares to be singular and unfashionable. It keeps out of places where it would be smirched; and finds such enjoyment in its prayer-service, its Bible-study, its deeds of charity, and in the innocent joys of life, that it does not hanker after the playhouse and kindred sensualities. Walking in the Spirit, it does not stoop to the lusts of the flesh.

This soul-health is not got by single occasional acts, such as going to a” Bible-reading, n or a meeting for promoting holiness, or by coming to the communion-table. Whatever benefit may be got by these or other exercises, the case demands something deeper than externals. The soul must take in Christ, and let him abide there. The will must submit to him, and let him control, and the life must feel his invigorating power as my body feels the nourishing effect of wholesome bread and the restoring effects of honest sleep. The pulse of the heart must beat for Christ steadily — not with feverish rapidity to-day and feeble languor to-morrow.

Surely we may aspire after such health of heart and wholesome and happy living as are briefly outlined above. The more we possess it the less shall we boast of it. Other people will detect it, as we do the presence of the fire that is burning in the stove. The inward heat comes out and affects every particle of air in the room. We can no more conceive of genuine holiness that is unfelt by others than we can of a burning fire that emits no warmth.