Can We Feel Sure?
It was said of a certain magnificent speech of Daniel Webster that “every word weighed a pound.” But there is a line in the thirty-fifth Psalm — mostly made up of monosyllables — in which every word weighs a ton. David uttered it in a season of despondency, when he cried out, ( ( Say unto my soul, I a7n thy salvation,” The old monarch was in trouble. His own throne was assailed, and so he went to the Everlasting Throne. His own heart was assailed by doubts, and so he sought for a fresh and full assurance of salvation. Whatever David’s own experiences may have been, he furnished a golden prayer for universal use in these pregnant, pithy words: “Say unto my soul, I am thy salvation.”
The salvation which all of us most need is a deliverance from the guilt and dominion of sin — to be liberated from the bondage of that great slave-holder the devil. Beset with temptations, we need succor when we are tempted. The only salvation” under heaven given among men” is by the atoning blood of Jesus and the regenerating power of the Holy Spirit. This is a full salvation, a complete salvation; it is God’s masterpiece of mercy to us guilty, depraved, and dying sinners. Can this salvation be made sure to a man, and can he be sure that he possesses it? We answer unhesitatingly, Yes. David did not ask for impossibilities when he asked God to assure him of his salvation. Paul knew what he was about when he said, ( c Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” There is no perhaps about the salvation of a true follower of Christ any more than there is about the rising of to-morrow’s sun. It does not depend upon my say, or your say, or any man’s say. Only God can give the decisive and infallible assurance to us that we are safe for this world and for eternity. c Let it be carefully noted that the prayer is that God would say unto the soul, l ‘I am thy salvation.” There is no audible voice addressed to the ear; in fact, multitudes hear the offer of salvation every Sabbath by the ear, and yet their hearts are as deaf as adders. What God says can only be heard by the heart. We would define faith to be heart-hearing. And unto the docile, believing soul God says wonderful things, and things to make the soul leap for joy. uThis is a faithful saying and worthy of all acceptation, that Christ Jesus came into the world to save sinners.-’ I open the ivory chamber of John’s Gospel, and read these words: “Verily, verily, I say unto you, he that heareth my word and believeth on him that sent me hath everlasting life and shall not come into condemnation.” Again, Jesus says in the same Gospel, “This is the will of him that sent me, that every one which seeth the Son and believeth on him may have everlasting life.” “My sheep hear my voice, and I know them and they follow me. And I give unto them eternal life, and they shall never perish; neither shall any man pluck them out of my hand.” He does not affirm that we may never, in a fit of waywardness and pride, throw ourselves out of that almighty and loving hand. But he does declare that while we stay there we are safe. And, being safe, we have a right to know it, and to feel all the serenity and satisfaction which this ownership by the Lord Jesus can inspire.
Faith is the souPs trust in Jesus as our salvation. It ought to bring a delightful sense of security. But it does not always do so, because it is too weak and doubting to produce assurance. Faith is the milk, and assurance is the cream which rises on it. The richer the milk the more abundant will be the cream. Assurance is not essential to salvation, as faith is; for God will let a great many people into heaven who had a very feeble faith here on earth. Faith is life, though it be sometimes a very weak, anxious, burdened, and uncomfortable life. Assurance marks a higher degree of health, vigor, joy, and power to overcome. Peter possessed some faith when he screamed to his Master from the waves, “Lord, save me!” He had reached a much higher attainment by the Spirit when he exclaimed in the market-place of Jerusalem, 1 ‘This is the stone which was set at naught of you builders, which is become the head of the corner. “Saul of Tarsus had an infant faith born in his soul when he was groping about in the house of Ananias at Damascus. The infant had grown into a giant when Paul had reached up to the eighth chapter to the Romans, and could shout, l i I know whom I have believed, and am persuaded that He is able to keep that which I have committed to Him.” Jesus had really said to Paul, “I am thy salvation.”
Paul had the witness of the Spirit that he was Christ’s. There was an inward conviction and an outward life, and the two corresponded with each other. They both corresponded also to the Spirit’s description of true piety in the Bible. When a tree produces the leaves of a pear and the fruit of the pear, we are sure that it is a pear-tree. When a man feels the love of Jesus in his soul and keeps the commandments of Jesus in his life, he has the witness of the Holy Spirit that he is in Christ. Being in Christ, he is safe. There is no condemnation to such a man. The Lord has said unto such a consistent believer, ( ‘I am thy salvation.” But when an oily-tongued dissembler, who cheats his creditors or lives a life of secret uncleanness, rises in a prayer-meeting and prates glibly about his holiness or his sanctified attainments, he simply unmasks his own hypocrisy.
We have just said that assurance is not a positive essential of faith; but yet it is the privilege and the duty of a genuine Christian to possess the assurance of Christ’s love and protection. Old Latimer used to say that when he had this steadfast trust in his Master he could face a lion; when he lost it, he was ready to run into a mouse-hole. Why should the soul to whom Jesus has said, “I am thy salvation,” be continually worrying itself sick with doubts and fears? If I have put my everlasting all in Christ’s hands, he is responsible for the trustas long as I leave it with him.
Two men go out to Colorado and purchase tracts of mining-land. One of them spends half his time worrying about his deed, and in running to the clerk’s office to see whether his title is good. While he is tormenting himself in this idiotic way, the other man has worked his gold-mine so industriously that he has sent fifty loads of solid ore to the crushing-mill. Brethren, if we have taken Christ’s word, and committed our souls to his keeping and our lives to his disposal, let us not worry about our title-deeds to heaven. Let us understand the power of the two pronouns “my” and “thy.” It is my soul to which the Almighty Jesus says, “I am thy salvation.” Go about your life-work, brother, and do it honestly and thoroughly. God is responsible for the results and the reward. If I check my baggage to Chicago, it is not mine until I get there. It belongs to the baggage-master. Surely, I ought to have as strong a faith that my immortal soul is safe in Christ’s keeping as I have that my trunk is safe in the charge of a railway officer.
Assurance of salvation by the Son of God is no modern discovery. It is not a new invention 4 ’ patented ’ y by any school of Bible students. It is as old as the cross of Calvary. Paul built his Epistle to the Romans on this rock. The Psalmist of Israel was seeking after it, in his troubles, when he cried out to the living God, “Say unto my soul, I am thy salvation!”