Worship
Ex. 4: 31 — “And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their afflictions, then they bowed their heads and worshipped.”
Ex. 24: i — “And the LORD said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.”
Ex. 33: 10 — “And all the people saw the cloudy pillar stand at the tabernacle door; and all the people rose up and worshipped, every man in his tent door.”
Ex. 34:5-8 — “And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation. And Moses made haste, and bowed his head toward the earth and worshipped.”
Josh. 5: 13, 14 — “And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries? And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saithmy LORD unto his servant?”
2 Chron. 7: 3 — “And when all the children of Israel saw how the fire came down, and the glory of the LORD upon the house, they bowed themselves with their faces to the ground upon the pavement, and “worshipped, and praised the LORD, saying, For he is good; for his mercy endureth for ever.”
2 Chron. 20: 18 — “And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell be fore the LORD, worshipping the LORD.”
2 Chron. 29: 29 — “And when they had made an end of offering, the king and all that were present with him bowed themselves and wor* shipped.”
Neh. 8:6 — “And Ezra blessed the LORD, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads and worshipped the LORD with their faces to the ground.”
PROPOSITION: Worship is the soul bowing itself in adoring contemplation before the object worshiped. To loorship God is to bow before God in adoring contemplation of Himself.
The word worship is commonly used in a very loose and unscriptural manner — e. g., we speak of the whole service of Lord’s Day morning and evening as “public worship,” but there is 3 great deal in it that is not worship. Reading the Bible and meditating upon it is not worship. It may lead to worship but it is not worship. Listening to a sermon is not worship. Praying is not worship. It may be, and should be, accompanied by worship; but it is not worship. Singing is not necessarily nor generally worship. There are hymns which, if sung intelligently and in the proper spirit, would be worship, but they are comparatively few in the hymnology of the day. Worship is a definite act of a character very clearly defined in the Bible. It is, as said, the soul bowing before God in adoring contemplation of Himself. The root of the Hebrew word translated “worship” in the Old Testament means “to bow down.” It has been well said “in prayer we are occupied with our needs, in thanksgiving we are occupied with our blessings, in worship we are occupied with Himself.”
II. Whom to Worship.
(i) Matt. 4: 10 — “Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shall worship the Lord thy God, and him only shalt thou serve.”
FIRST PROPOSITION: We should worship the Lord our God
and Him alone.
We may admire men, we must worship God alone. No holy
man, saint, nor angel should be worshiped.
Acts 10: 25, 26, R.V. — “And when it came to pass that Peter entered, Cornelius met him, and fell down at his feet, and worshipped him. But Peter raised bin? up, saying, Stand up; I myself also am a man.”
Rev. 22: 8, 9, R.V. — “And I John am he that heard and saw these things. And when I heard and saw, I fell down to worship before the feet of the angel which shewed me these things. And he saith unto me, See thou do it not: I am a fellow servant with thee and with thy brethren the prophets, and with them which keep the words of this book: worship God.”
(2) Jno. 4: 23 — “But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father sceketh such to worship him.”
SECOND PROPOSITION: We should worship the Father.
(3) Heb. i: 6 — “And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.”
Phil. 2: 10, ii — “That at (R.V. and Greek, “in”) the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jc:-u£- Christ is Lord, to the glory of God the Father.”
Rev. -3:8-13 — “And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And they sung anew song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred and tongue, and people, and nation; and hast made us unto our God kings and priests: and we shall reign on the earth. And I beheld, and I heard the voice of many angels round about the throne, and the beasts, and the elders; and the number of them was ten thousand times ten thousand and thousands of thousands; saying with aloud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.”
THIRD PROPOSITION: We should worship Jesus Christ.
QUESTION: How reconcile this with proposition 1?
ANSWER: Jno. 20: 28 — “And Thomas answered and said unto Him, My Lord and my God.” Jesus Christ is the Lord our God.
in. The Duty of Worship.
(i) Matt. 4: 10 — “Then saith Jesus unlo him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt tJaou serve.”
Heb. i: 6 — “And again when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.”
FIRST PROPOSITION; Worship of God and of Christ is
commanded.
We owe worship to God. It is His due. We owe love to man, obedience to parents, worship to God. It is our first duty toward Him. He is the All holy, All wise, Almighty, The Infinite, All Perfect One, and our rightful attitude toward Him is that of bowing before Him, or prostrating ourselves before Him, in adoring contemplation of His infinite loveliness and glory, of His attributes, of Himself. If we do not worship God we are robbing Him of what is His due. It is not enough that we obey Him, that we pray to Him. that we return thanks to Him, that we seek to serve Him and do His will. We must worship. Have you ever worshiped God? How much time do you spend daily in worshiping Him — in pure and simple worship, in bowing before Him in silent and adoring contemplation of Himself?
(2) Jno. 4: 23, R.V. — “But the hourcometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers.”
SECOND PROPOSITION: God is seeking true worshipers.
The one thing above all else that God desires of men is wor ship. God desires obedience of men, He desires service, He desires prayer, He desires praise and thanksgiving, but His supreme desire from men is worship. He is seeking u worshipers.”
It has been said that “we are saved that we may serve.” This is true, but still more profoundly true is it that we are saved that we may worship. The whole work of redemption finds its culmination and completion in a body of men and women being found and fitted to worship God.
Rev. 7: 9-15 — “After this I beheld, and lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne and unto the Lamb. And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, b« unto
God for ever and ever. Amen. And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence come they? And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on -the throne shall dwell among them.”
(The word translated “serve” here, is the same word translated “worship” in Phil. 3:3.)
IV. Where to Worship.
Jno. 4: 19-23 — “The woman saith unto him, Sir, I perceive that thou art a prophet. Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. Ye worship ye know not what: we know what we worship; for salvation is of the Jews. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.”
PROPOSITION: The place is not important.
V. How to Worship.
(1) Heb. 9: 7, 14 — “But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:... How much more shall the blood of Christ, who through the eternal spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?”
Heb. 10: 19 — “Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus.”
FIRST PROPOSITION: We should worship on the ground of
«he shed blood of Jesus.
There is no approach to God except on the ground of shed blood.
(2) Phil. 3: 3, R.V. — “For we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh.” (Compare Jno. 4: 24 — “God is a Spirit: and they that worship him must worship him in spirit and in truth.”)
SECOND PROPOSITION: We should worship by the Spirit of God.
The only true worship, worship which is acceptable to God, is the worship which the Spirit inspires. Not all worship of God is “in the Spirit.” Very much is of man himself, in the power of his own will. It is of the flesh. The flesh seeks to intrude into every sphere of life, even the highest and most sacred. The flesh has its worship. Men seek to do the things that please God, and win credit for themselves, of their own motion and in their own strength. But this worship is not acceptable. Men may be very earnest in this worship, very sincere in it, but it is not acceptable. It is not what God is seeking. God is seeking worshipers who worship in the Spirit, and who have ‘’no confidence in the flesh.” To worship aright we must recognize the utter inability of the flesh — i. e., ourselves untaught, unprompted and ungoverned by God’s Spirit — to worship acceptably. We must realize the danger there is that the flesh intrude itself into our worship. In utter self-abnegation we must cast our. selves upon the Holy Spirit to lead us in our worship. The first thing we should do when we would worship, is, with a realization of our own utter helplessness, to look up to the Holy Spirit to teach us and enable us to worship aright. He must present God to our mind for our contemplation. He must subdue and awe our hearts before Him in true adoration. The only living that is acceptable to God is living in the Spirit, the only walk that is acceptable to God is walk in the Spirit, the only service that is acceptable to God is service in the Spirit, the only prayer that is acceptable to God is prayer in the Spirit, the only thanks that are acceptable to God, are thanks in the Spirit, and the only worship that is acceptable to God is worship in the Spirit. Would we worship aright our hearts must look up and cry, “Teach me, Holy Spirit, to worship”; and He will do it.
(3) Jno. 4.- 24 — “God is a Spirit: and they that worship him must worship him in spirit and in truth.”
THIRD PROPOSITION: We should worship “in truth.”
QUESTION: What does it mean to “worship in truth”?
ANSWER: 1 Jno. 3: 18 — “My little children, let us not love in word, neither in tongue; but in deed and in truth.” Phil. 1:18 — “What then? notwithstanding, every way, whether in pretense, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.” Not in mere form or profession or pretense, but in reality. There is much worship that is not real. The head bows, the body is prostrated, but the soul does not bow in true adoration before God. The Spirit alone leads to worship in truth.
TL The Results of True Worship.
(1) Jno. 4: 23 — “But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.”
FIRST PROPOSITION’: When there is true worship the Father is satisfied. He has found what he seeks.
(2) Ps. 27: 4 — “One thing have I desired of the LORD, that will I seek after: that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to inquire in his temple.”
SECOND PROPOSITION: The worshiper is satisfied. His
highest joy is found.
There is no higher, no deeper, no purer joy than that which springs from the adoring contemplation of God. I have walked miles, and climbed through underbrush and briers and over crags and precipice, just to get some beautiful view, and as I have looked out upon it, and feasted upon the never-to-be-forgotten vision of mountain and valley, forest and river, village and hamlet, cloud and sunshine, I have felt well repaid for the trial and suffering and weariness. I have sat by the hour before a great painting in joyous beholding of its beauty. Earth has few purer joys than these, but they are nothing to the profound and holy joy that fills the soul as we bow before God in worship, asking nothing, seeking nothing from Him, occupied with and satisfied with Himself. Was the Psalmist thinking only of the future, or of what he had enjoyed in the present, when he wrote: “In thy presence is fulness of joy”? (Ps. 16: 11.) One of the highest privileges of heaven will be that we shall see His face.
(3) 2 Cor. 3: 18, and R.V. — “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.”
R.V. — “But we all, with unveiled face reflecting as a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.”
THIRD PROPOSITION: The worshiper is transformed into
God’s likeness from glory to glory.
Beholding God and worshiping God we become like God. (Moses, Ex. 34:29.) Our complete transformation into His likeness will come through the complete and undimmed vision of Himself.
i Jno. 3: 2 — “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.”
(4) Is. 6: 5 — “Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of un clean lips: for mine eyes have seen the king, the LORD of hosts.”
Job 42: 5, 6 — “I have heard of thee by the hearing of the ear; but now mine eye seeth thee: wherefore I abhor myself, and repent in dust and ashes.”
FOURTH PROPOSITION: Worship empties us of pride, and
reveals our weakness and vileness.
Is. 40: 31 — “But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.” It is true that power comes in answer to definite prayer, but not only in answer to prayer. Power belongeth unto God, and the coming into contact and remaining in contact with God in worship fills our souls with power. Spiritual power has many points of similarity to electric force, and just as a receptive body can be charged with electricity by being insulated and brought into contact with some source of electric energy, so we can be charged with the energy of God by the insulation from the world and contact with Himself that is found in worship. As we worship God His power flows into us. Nights spent in contact with God, on our faces before Him in worship, are followed by days of power in contact with men. One great secret of the lack of power in service to-day is the absence of worship in our relations to God Himself.