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by Andrew Murray

Chapter II

The Object of Faith

‘For she said, If I but touch His garments, I shall be made whole.” — MAnrk y. 28.

HAT a glorious representation of the Lord

Jesus does this woman in her simplicity give to us. She regarded Him as so filled with the divine power of life, as He in truth is, that it flowed out on every one that only touched Him in faith, and streamed over him. She felt assured that even the slightest fellowship with Him would be blessed, and that she would experience the healing power of the life that was in Him. Not for a moment did she have any doubt of His power and still less of His willingness. Had He not come for the sick? Why should she still ask, as if she had no claim? No: she knew the one truth just as certainly as she knew the other — that in Him there was healing. This healing is also for her. She should doubt her right to make use of the light of the sun, sooner than her right to Jesus, She should fear whether it were indeed open to her to take a draught of water from a rushing river sooner than cherish the thought that there was no health for her to be found with Jesus.

O that thou, doubting soul, wouldst think of the Lord Jesus just as this woman thought of Him. It is always the good pleasure of the Father that in Him all fulness should dwell, All the fulness of His love and His life has the Father of set purpose made to dwell in Jesus, the Son of Man, in order that it may be truly visible and accessible to us. In Him dwells the power of a new and holy life from the dead, which he obtained by making atonement for our sins. This life is mighty to impart health to souls sick unto death, and this is for us sinful, dead, condemned sinners. Pray, do understand what the woman calls out to you; the blessing and the approval of Jesus are always the seal of the truth of her words. In Jesus is life, life even for the most wretched.

What a glorious representation is there here also of true faith, as the means of our participating in the fulness of Jesus. The woman knows that she has no work to do; that she has no great motion of strength to put forth; that she has not to consider, as is the case in dealing with other professors of the healing art, whether she is really in a position to pay the fees that will be demanded. No: she has merely to touch Him, that is, she has merely to appropriate what is prepared for her; the healing is there as soon as she stretches out her hand to receive it. Anxious soul, who hast already been so long seeking to prepare and make yourself fit for the great work of believing, let this poor woman cure you of your error. In Jesus everything is ready; you have merely to stretch out your hand. O, do understand it. Here He stands ready for your deliverance; He is also given to you by the Father; only touch Him with the firm conviction of the faith: Jesus is for me; with the simple thought, I have a right to Him; in Him there is deliverance for me also. Touch Him, and, as truly as His name is Jesus, you shall be delivered. This may not be immediately felt by you; in that case just wait, hold on, say from day to day: “If I touch Him, I shall be made whole.” The healing will be consciously yours.

And what a glorious representation is there besides of the blessing which Jesus will give to Jjuith. That the woman was healed was much to begin with; but it speaks of yet richer blessing that Jesus observed her, the poor trembling believer who would fain have hid 3 Piss eC See ea herself for shame, even whilst others were seeking her in the crowd. He gives her the assurance of His good pleasure and His favour; He constrains her to confess Him openly. He praises her faith, and thus makes her an example and a blessing for thousands. O, all ye who are looking out and yearning for the salvation of the soul, pray learn to understand what is awaiting you with Jesus, what you may hope for from Him. It is not only forgiveness of sins and rescue from destruction that He will make you partakers of: the friendship and love of the Saviour shall also be your portion, and by these He will make you become a blessing to others.

Beloved, what more have you need of to make you say humbly and with faltering lips, after this woman, “If I but touch His garments, I shall be made whole”?

CHAPTERS
The Seed of Faith

‘¢ The seed is the word of God.” — LUKE viii. 11.

ERY simply as well as strikingly is the word of God set forth to us in this parable, There lies the cold, dead earth, which of itself brings forth either nothing, or thorns and thistles. It has not the power to give man nutritive corn. When the husbandman, however, desires to have that corn, he takes good seed and commits it to the ground that had hitherto brought forth nothing but weeds. The soil receives it, and keeps it in the silent and dark secrecy of its bosom. Encouraged by the sunshine and moistened by the dew of heaven, it shoots there and grows up; and the cold dead earth by and by becomes the mother of a beautiful crop. The life was not in the earth, but in the seed; and yet the earth was just as indispensable as the living seed, before that these fair fruits could be reaped. Although the seed did not receive life from the earth, — — — — — — ahaa

yet without the earth’s having its share in the work, the seed could not yield its fruit. It must offer the seed the soil, in which the root can shoot; in its bosom must the seed still be kept until it be ready to make an appearance above ground.

A glorious and instructive picture is this of the new life of grace. Like the seed, the word has a divine power of life. Like the earth, the heart is in itself lifeless, unfruitful of itself in what is good. Like the seed in the earth, the word is strewn in the heart and committed to it, simply to be received and kept there. The living power that God has lodged in the seed is the security that the ground, although in and of itself wholly incapable of bringing forth anything but weeds, will be changed into a fruitful field. Thus, however helpless you may feel yourselves to be, shall the living seed of God’s word send forth its roots in your heart, and sprouting upwards bring forth fruit. Sinner, yearning for salvation, you have only to acknowledge that a living power is presented to you in every word of God. With that confidence must you keep it in your heart, and the certainty of fruit depends not on any ability of yours, but on the faithfulness of God. Only endeavour by prayerful consideration and faithful keeping of God’s word, to prepare a place for it in your heart.

Mourn no longer, then, that your heart is so hard and so full of weeds, but rather understand what you see every day, that by the keeping of the seed the dead earth is transformed into a fruitful field. Faith is not a thing that is present in you before you receive the word, or with which you must meet the word. No! there ts life in the word, and it is by the word that Jaith is first awakened.

Meanwhile, forget not that there are many kinds of seed, and that every kind bears fruit according to its nature. A child of God, for example, longs for comfort in adversity; he chooses one of the promises of God to His people, sows it in his heart, and keeps it; the desired fruit is the comfort of God. As those who are troubled about your sins, you have need of the promises of God’s grace in relation to the ungodly. Seek for seed according to your need. ‘The Lord is gracious and full of compassion”; ‘He will abundantly pardon”; “Him that cometh unto Me I will in no wise east out”; Christ died for the ungodly.”? That is the kind of seed you must use. Every one of these words is a heavenly grain of seed

1Ps, iii, 4; Isa. ly. 7; John vi, 37; Rom. vy. 6. ) containing power for eternal life. One of them is sufficient to bring forth, when it shoots up, the fruits of faith and peace and life. Let one of them be faithfully kept in the heart, and it cannot but be that faith shall be born of it. In the seed is life: the seed of God’s word has a divine power of life. 0, take, then, the heavenly seed, lay it up in your heart, and keep it there. Although you do not actually feel that you believe, resolve at least to hold fast by the thought: “It is the living word of God. God will give the increase in His own time.” The seed needs time for development. It must be kept a long time quietly beneath the ground: one day it certainly comes up. Day by day continue absorbed in heart with the word of promise and of grace. The true God and His living word are the guarantees that your experience also shall be: “Faith cometh by the word of God.”

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