The Third Demonstration

Third. But to proceed. A third demonstration that Jesus Christ, by what he hath done, hath paid full price to God for sinners, and obtained eternal redemption for them, is, because he hath received for them the Holy Spirit of God.

‘This Jesus hath God raised up, whereof,’ said Peter, ‘we all are witnesses. Therefore, being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear’ (Acts 2:32,33).

The receiving of the Holy Ghost at the hand of the Father, who had bruised him before for the transgressions of his people; the receiving of it, I say, upon his resurrection, and that to give them for whom, just before, he had spilt his blood to make an atonement for their souls, argueth that the Divine Majesty found rest and content in that precious blood, and found it full price for the sinners for whom he shed it.

And if you consider the necessity of the giving of this good Spirit to men, and the benefit that they receive by his coming upon them, you will see yet more into the truth now contended for. First, then, Of the necessity of giving this good Spirit; and then, Second, Of the benefit which we receive at his coming.

First. Of the necessity of its being given.

1. Otherwise, Jesus could never have been proved to be the Saviour; for the promise was, that Messias should have the Spirit given him; given him to communicate — ‘As for me, this is my covenant with them, saith the Lord, My Spirit that is upon thee, and my words which I have put in thy mouth,’ meaning the Redeemer, ‘shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord, from henceforth and for ever’ (Isa 59:20,21).

Here is the promise of the Spirit to be given to Christ, and by him to his seed for ever. And this was signified long before in the anointing of Aaron and his sons — ‘And thou shalt anoint Aaron and his sons, and consecrate them’ (Exo 30:30).

This Spirit Jesus promised to send unto his at his exaltation on the right hand of God; the Spirit, I say, in the plentiful pourings of it out. True, the church in all ages had something of it by virtue of the suretyship of the Lord Jesus; but this, in comparison of what was to come into the church after his resurrection, is not reckoned a pouring forth; therefore pourings forth are reserved to the time of the ascension and exaltation of this Jesus. ‘I will pour out of my Spirit in those days.’

Hence Jesus reserves it till his going away, and it is expressly said, ‘The Holy Ghost was not yet given, because that Jesus was not yet glorified.’ Accordingly did the apostles wait after his resurrection for the pouring forth of the Holy Ghost, and at the set time did receive it; by the giving of which he declared himself to be the Son of God and Saviour of the world (John 7:39, 14:26, 15:26, 16:7; Acts 1:4,5, 2:16,17; Joel 2:28; Rom 1:4).

2. Without the giving of the Holy Ghost, there had wanted a testimony that his gospel was the gospel of Messias. Moses’ ministration was confirmed by signs and wonders and mighty deeds, both in Egypt, in the wilderness, and at the Red Sea; wherefore it was necessary that the doctrine of redemption by blood, which is the doctrine of the gospel of this Jesus, should be also ‘confirmed with signs following.’ Hence both himself and apostles did as frequently work miracles and do mighty deeds as his ministers now do preach; which signs and miracles and wonders confirmed their doctrine, though themselves, both master and scholar, were in appearance the most considerable mean [in outward show the meanest of men]; yea, they by the means of the Holy Ghost have so ratified, confirmed, and settled the gospel in the world, that no philosopher, tyrant, or devil, hath been able hitherto to move it out of its place. He confirmed ‘the word with signs following’ (Mark 16:20; Heb 2:4).

3. As the giving of the Holy Ghost was necessary thus, so was it necessary also to strengthen them that were intrusted with the gospel, (1.) To preach it effectually; (2.) To stand to it boldly; and (3.) To justify it to be the doctrine of Messias incontrollably. (1.) To preach it effectually, in demonstration of the Spirit (1 Cor 2:4; John 16:8,9; Acts 8:13). (2.) To stand to it boldly — ‘Then Peter, filled with the Holy Ghost, said.’ ‘And they saw the boldness of Peter and John’ (2 Cor 6:4-6; Acts 4:8,13). (3.) To justify the doctrine incontrollably — ‘I will give you a mouth and wisdom which all your adversaries shall not be able to gainsay nor resist’ (Luke 21:15). ‘And they were not able to resist the wisdom and spirit by which he spake’ (Acts 6:10).

Now I say, that God should give the Holy Ghost to Jesus to confirm this gospel, redemption from sin by his blood, what is it but that by his blood he hath paid full price to God for sinners, and obtained eternal redemption for them?

[Second.] But again; the benefit which we receive at the coming of the Holy Ghost doth more demonstrate this truth; hath Christ purchased sinners, and are they the price of his blood? Yes. But how doth that appear? Why, because by the Holy Ghost which he hath received to give us, we are fitted for the inheritance which by his blood is prepared for us.

1. By the Spirit of God we are quickened and raised from a state of sin, but that we could not be were it not that an atonement is made for us first, by the blood of Christ our Saviour. This is true; for they that are quickened by the Holy Ghost are quickened by it through the word of the gospel, which offereth justification to sinners through faith in his blood; yea, we are said to be quickened together with him, dead and risen with him, yet so as by the Spirit of God.

2. We are not only quickened by the Holy Ghost, but possessed therewith; it is given to dwell in our hearts — ‘Because ye are sons, God hath sent forth the Spirit of his Son into your hearts’ (Gal 4:6). Which Spirit is also our earnest for heaven, until the redemption of the purchased possession — that is, until our body, which is the purchased possession, be redeemed also out of the grave by the power of the same mighty Spirit of God (Eph 1:13,14).

3. By this Holy Spirit we are made to believe (Rom 15:13).

4. By this Holy Spirit we are helped to pray and call God Father.

5. By this Holy Spirit we are helped to understand and apply the promises.

6. By this Holy Spirit the joy of heaven and the love of God is shed abroad in the heart of the saved.

7. By this Holy Spirit we are made to wait for the hope of righteousness by faith; that is, to stand fast through our Lord Jesus in the day when he shall judge the world.

And all this is the fruit of redemption by blood, of redemption by the blood of Christ.

This is yet further evident, (1.) Because the work of the Spirit is to lead us into the sayings of Christ, which, as to our redemption from death, are such as these — ‘I lay down my life, that you may have life’; ‘I give my life a ransom for many’; and, ‘The bread that I will give is my flesh, which I will give for the life of the world’ (John 6:51). (2.) Because the Spirit, in the wisdom of heaven, is not counted a sufficient testimony on earth, but as joined with the blood of Christ — ‘There are three that bear witness on earth, the Spirit, the water, and the blood’; these are the witnesses of God. The Spirit, because it quickeneth; the blood, because it hath merited; and the water — to wit, the word — because by that we are clean as to life and conversation (1 John 5:8; Eph 5:26; Rom 8:16; Psa 119:9). (3.) Because, as by the Spirit, so we are sanctified by faith in the blood of Jesus (Heb 13:12). (4.) Because, when most full of the Spirit, and when that doth work most mightily in us, we are then most in the belief and admiring apprehensions of our deliverance from death by the blood of Jesus (Rev 5:9, 15). (5.) The Holy Ghost breatheth nowhere so as in the ministry of this doctrine, this doctrine is sent with the Holy Ghost from heaven; yea, as I have hinted, one of the great works of the Holy Ghost, under the Old Testament, was to testify ‘of the sufferings of Christ, and the glory that should follow’ (1 Peter 1:11,12).

Put all these things together, and see if Jesus Christ, by what he hath done, hath not paid full price to God for sinners, if he ‘hath not obtained eternal redemption for them?’