The Home Relation
Perhaps the home relation should present no problem for young people. It would not if homes were perfect. But the best homes on earth are only schools, with the lessons only partially learned. It is important that careful attention be given to these lessons now, for the opportunity to learn them will soon be gone. It is a serious misfortune for any one to go out from his home without having mastered the lessons which mean so much to him in preparation for life.
It is not always easy for young people to accept their place in the home, and adjust themselves to its limitations. It may as well be confessed frankly trrat the spirit of independence is usually strong in the breast of youth. Many young people chafe under the restraints of parental authority. They see no reason why they should submit. Some yield only after a struggle, and always with ill grace. Others do not yield at all, continually maintaining a spirit of rebellion, which mars the harmony and the happiness of the home, and leaves them undisciplined in character, and unready for the duties and responsibilities that await them when they leave the home door.
It should be clearly understood by all young people that parental authority is a divine ordinance. The Bible teaches that children shall submit themselves to their parents. One of the Ten Commandments expressly says, “Honor thy father and thy mother.” To honor includes full and unquestioning obedience, while it implies also far more than mere formal obedience; it asks for love and respect, also homage.
Jesus set the example for all ideal human life, and the honor he gave to his home and to his parents is the example for all young people in their home. It was after he had’ had a vision of his higher relation to his Father in heaven that he went back with his parents to Nazareth, and continued subject to them. He found his heavenly Father’s business for eighteen years longer in the lowly duties df the home relation. The submission of Jesus to parental authority and to home restraints shows that there is nothing unworthy in such subjection, but that, on the other hand, such recognition of authority is most fitting and beautiful.
The problem of the home relation is entirely solved in most instances when children have accepted their divinely appointed place in the family. Sometimes, however, there are special and peculiar conditions in a home which appear to young people themselves to make it impossible for them to live sweetly and happily in the relation in which they find themselves. Not all family government is ideal. There may be too much of the monarchical. Or there may be in the parents a lack of that self-mastery which is essential in those who would rule others well. Or there may be an utter absence of any true, discipline — a home without government of any kind. Or there may be no religious life in the home; it may be thoroughly worldly, or even sinful.
In such cases the question may arise in the mind of a thoughtful young person who is trying to live worthily, “How can I do my part in the home where there is such failure on the part of others to do their part?” To this question the answer in general is, that no want of faithfulness in others can exempt us from the duty of being faithful, or change our duty in the slightest degree. One sin never excuses another. One’s neglect of duty never absolves / another from duty. You will do most toward correcting the faults or evils in your home by being all the more careful in your own life. If one member of the household is touchy, easily provoked, or is always saying or doing something to irritate the others, the way to make the very worst of the matter is for you to be like tinder, flashing up under every slightest provocation. The best way, however, to cure the fault in others is for you to be patient, forbearing, ready by fine tact to turn the opportunity for bitterness into humor — giving always the soft answer that turneth away wrath.
The art of living together, even within the sacred precincts of a home, is one that has to be learned; it does not come naturally. Home life is a splendid school for self-discipline. No one can have his own way altogether; there must be constant mutual concession. The young people of the household must learn that they, too, have to yield their preferences many times. Not only are there other people, but the other people are very close to them, and the law of love must ever hold sway in all the relations.
Young people usually have to learn to be thoughtful; thoughtfulness is not, in many persons at least, a natural grace. They are apt to speak out their feelings without thinking whom their words may hurt. They are apt to assert their rights without reference to the rights of others, and to follow their own hasty impulses without asking how their acts may affect those who are bound up with them in love’s covenants.
The lesson of thoughtfulness well learned will solve many of the most serious problems of home life. Thoughtfulness includes the whole of the wonderful lesson of love taught by St. Paul in his immortal thirteenth chapter of First Corinthians. Love suffered! long and is kind. Love envieth not, vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil, beareth all things, believeth all things, hopeth all things, endureth all things.
The lesson is put in another form in our Lord’s life-motto: “Not to be ministered unto, but to minister.” Any one who puts himself on a pedestal, a little throne, in the home, and demands attention, honor, homage, service, from the others, is going to be a serious troubler of the home life. Love’s way is to seek not to be helped, but to help; not to be honored, but to honor; not to be waited upon, but to serve others in all loving ways. Those who have this aim pervading all their desire help to make the home life sweet and gentle. The spirit of serving is the spirit of Christ. We should train our hands to gentle ministries, our feet to errands of love, and our lips to encouraging speech.
The problem of the home-making is for the young people, the growing up or the grown-up children, quite as much as for the parents. They can mar all the beauty and all the good which the father and mother make with so much toil and care. One selfish son or daughter ofttimes destroys the peace and happiness of a whole household. On the other hand, one thoughtful, self-forgetful son or daughter may become the sweetener of the family life, sharing burdens, lightening cares, giving cheer, filling the house with song. Let the young people therefore accept their responsibility, and faithfully and gladly do their part in making the home. In trying to make happiness for others they will find the surest way of making happiness for themselves.
There is need for most careful thought on this subject. The home life is peculiarly sensitive to every influence from within. We do not seem ready to take as much from our own as we do from those outside. We are apt not to manifest the same self-control in our household relations that we do in our business life or our mere social relations. This very sensitiveness of the home hearts makes it all the more important that we should ever be exceedingly careful in all that we do and say within our own doors. Our own should get always the best we have to give. What one writes of Christian life in general is especially true of Christian life within the home doors: —
The hands that do God’s work are patient hands, And quick for toil, though folded oft in prayer; They do the unseen work they understand And find — no matter where.
The feet that follow his must be swift feet, For time is all too short, the way too long; Perchance they will be bruised, but falter not, For love shall make them strong.
The lips that speak God’s words must learn to wear Silence and calm, although the pain be long; And, loving so the Master, learn to share His agony and wrong.