Finding the Way

Oes God condescend to show people the way through this world? He guides suns and planets in their orbits, so that they never wander from their course. He directs them so carefully, so accurately, that in all the vast universe, with its millions of worlds and systems of worlds, there is absolute precision in all their jnovements, with no deviation, age after age. No star is ever too fast or too slow. No planet ever leaves its orbit. The sun is never late in rising. God has marked out paths for the worlds, and he causes them to move in these paths.

But does he interest himself in anything so small as the individual lives of men? Or, if he does give direction to the careers of great men who carry important destinies in their fintitng tie Wav

hands and are sent on missions of far-reaching responsibihty, does he give thought to the daily paths of each one of the milhons of his children? Does he show a little child the road through the tangles? Does he guide a wandering one home? There is no doubt about the teaching of the Bible on this subject. For example, we are told that God is our Father. What are the qualities of fatherhood? What is human fatherhood? Is there anything in the lives of children so small that their father is not interested in it? Is God, then, less kind than human parents? Browning puts the question thus:

Do I find love so full in my nature, God’s ultimate gift, That I doubt his own love can compete with it P Here, the parts shift f

Here, the creature surpass the Creator — the end, what began?

Think, too, of the interest of Christ in us, as proved by what he has done for us. He came to earth and endured our mortal life, that he might learn the way by experience. [4] iftntimg tie Wav

To us the path of each day is always new — we have not passed this way heretofore and we cannot tell what any hour may bring to us. But he knows all the way, for he went over every inch of it. There is no human experience which Christ does not understand. No suffering can be ours which he did not feel. No wrong can hurt us, but he was hurt far more sorely. Is the burden heavy .^^ His bur- den was infinitely heavier, for he took our infirmities and bore our sicknesses, and bowed beneath the load of our sins. There is no phase of struggle, of suffering, of pain, of temptation, or of joy, with which he is unfamiliar. And knowing thus the way, from having sought it out for himself, he is able to guide us in it.

We have a right, therefore, to make the prayer: “Cause me to know the way wherein I should walk.” Our prayer will be answered, too. There will be a hand extended to guide us, to open the path for us, and to help us over the hard pinches of the road. But do we really need guidance.’* Are we not [5] finDing tle yat

wise enough to decide what course it is best for us to take? Can we not find our own way in this world? Some people think they can, and they disdain to turn even to God for direction. They think they can get along without him, so they make no prayer for direction, but follow the light of their own wisdom. No wonder they never find the way home. There is a story of a tourist in the Alps, who refused a guide. He said he could find the way himself. So he went out alone in the morning, but he never came back. Life in this world is far more perilous than mountain climbing.

There are particular times, also, when we need to make the prayer for direction with special earnestness. There are times when every star seems to have gone out, and when clouds and darkness appear to have gathered about us, hiding every way mark, so that we cannot see any way out of the gloom and perplexity. We need then to have God’s direction, or we shall perish. In the darkest hour of Christ’s life, when he could not see [6] ifinDing tl)c Wav

even his Father’s face, and cried out like one forsaken, he still kept his faith in God firm and strong. It was still, “My God, my God.” But while there are times when we need guidance in an unusual way, there is no day in all our brightest year when we do not need it, when we dare to go forward one step without it. The day we do not seek and obtain God’s leading will be a day of disaster for us. The day we go forth without prayer for divine blessing, when we do not lay our hand in Christ’s as we go out into the great world, is a day of peril for us.

Indeed, we often need the divine guidance the most when we think we do not need it at all. On the other hand, it is often true that the experiences we dread, in which we seem to be left without help, when the darkness appears most dense about us and we cannot see the way, even a step, before us, are really fullest of God. We cry out then for deliverance, not knowing that it is God who is leading us into the shadows. It is when the sun goes down that we see the stars. Ofttimes it is [7] ifintJing tie Wa

when the light of human love is quenched that the face of Christ is first really revealed, or revealed as never before. We cry, “Show me the way,” thinking that we have lost the way, and crying to be led back into it, when lo! the clouds part and we see Christ close beside us, and know that he has been beside us all the time.

‘’And that thou say est, ‘Go, Our hearts are glad; for he is still thy friend, And best loved of all, whom thou dost send The farthest from thee: this thy servants know. Oh, send by whom thou wilt, for they are blest Who go thine errands. Not upon thy breast We learn thy secrets. Long beside thy tomb We wept, and lingered in the garden gloom; And oft we sought thee in thy house of prayer And in the desert, yet thou wast not there: But as we journeyed sadly through a place Obscure and mean, we lighted on the trace Of thy fresh footprints, and a whisper clear Fell on our spirits — thou thyself wast near; And from thy servants’ hearts thy name adored Brake forth in fire; we said, ‘It is the Lord.’” [8] iffintiins tle Wav

God’s way does not always lie in the sunshine; sometimes it runs into deep glooms. We are not always out of the way when we find ourselves facing obstacles and difficulties. When we cannot see where we are going, we may be in the way everlasting, because God is guiding us. He leads us away many a time from the path we would have taken. Always he leads us away from whatever is wrong. God’s way is a way of holiness, a white, clean way. It is the road to heaven. When we pray for guidance we must surrender our will to God. If we ask him to guide us, we must let him do it; we must yield our own preference and accept his. For example, we think we should always be active in some kind of service for our Master. Then one day we are called into a sick room and have to stay there for a month. We think the time is lost, because in it we have done no work, helped no one, relieved no distress, spoken no word of cheer or comfort. What is the compensation for this loss of time in doing good, this missing of opportunities for serv- [9] ifinDmg tle Waving others? We cannot tell, but we know at least that God’s will does not call us always to activity; sometimes they serve best “who only stand and wait.” We are in this world not only to do a great deal of good, but also to grow into the likeness of Christ. If then in any certain weeks we are not permitted to do any kindnesses, but if, meanwhile, we have been growing a little more patient, gentle, thoughtful, humble, if the peace of our hearts has become a little deeper, quieter, sweeter, the time has not been lost. Always when we pray to be guided we must take God’s way wherever it may lead us; we must let God decide whether we shall work or rest. One writes: “No time of seeming inactivity is laid upon you by God without a just reason. It is God calling upon you to do his business by ripening in quiet all your powers for some high sphere of activity which is about to be opened to you.” We are doing God’s work not only when we are pressing forward in eager haste to accomplish some achievement for him, but quite as much [10]

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